An Old Indian Settler

January 15, 2017

By Amorin Mello

Joseph Stoddard circa 1941.

Joe Stoddard 1941″
~ Bad River Tribal Historic Preservation Office

United States. Works Progress Administration:

Chippewa Indian Historical Project Records 1936-1942  

Envelope 19, Item 1

An Old Indian Settler

Statement of Joseph Stoddard

by James Scott

Joseph Stoddard was a Headman for the Bad River Band of Lake Superior Chippewa during the early 20th century, and a child during the 1854 Treaty with the Chippewa at La Pointe.
Joseph‘s birth-year on 20th century U.S. Census records ranges anywhere from 1849 to 1859.
Joseph married Sophia Sweet in 1875. They had multiple biological and adopted children.  Their marriage certificate lists his father as Ka-Wa-Yash and mother as Ne-Gu-Na-Ba-No-Kwa.
Joseph may have adopted the surname of John Stoddard, a government carpenter employed in Odanah by the La Pointe Indian Agency.

On the afternoon of Sunday, February 28, 1937, I visited Joseph Stoddard, one of the oldest residents of the Bad River Reservation.  He is a man of full blood Indian descent, and a full-fledged member of the Bad River Band of Lake Superior Chippewas.  He has always been respected for his wisdom concerning matters affecting his fellow Chippewas; as always recognized as a headman in the councils of the band, and is today an outstanding figure.  He related to me many experiences of his early days, and has a distinct recollection of the incidents attending the closing deliberations leading up to the signing of the last treaty affecting the Bad River Band of Chippewas, which was concluded at Madeline Island, Sept. 30, 1854.

He relates: In this treaty with the Lake Superior Chippewas, Henry C. Gilbert and David B. Harriman represented the United States.  According to Mr. Stoddard‘s version, Mr. Gilbert stood at one end of a small writing table, and Chief Buffalo on the other end, joining hands in mutual grip of friendship.

Henry C. Gilbert ~ Branch County Photographs

Henry C. Gilbert
Mackinac Indian Agent
~ Branch County Photographs

Commissioner Gilbert held in his hand the signed treaty, which was rolled and tied with red, white and blue ribbons.  He expressed confidence that the Chippewas of Lake Superior and the Mississippi would always remain friendly toward the United States, and assured the Indians that the obligations of the United States under this treaty would be fulfilled to the latter.  Using the rolled treaty as a pointer, Mr. Gilbert pointed to the East, to the West, to the North and to the South.  The gesture circumscribing the Great White Father’s domain, explaining that the treaty just concluded was backed by the integrity of the U.S. and promising that the Great Father would see that the stipulations in the document would be taken care of at the time indicated.  Mr. Stoddard asks: “Has the government carried out the promises embraced in the treaties?”  And he answers his own question by saying, “No. Many of the most important provisions which were agreed upon at Madeline Island were stricken from the treaty, not at the Island, perhaps, but at some other point; and the whole document was so changed that every provision leaned to the advantage of the United States.”  Mr. Stoddard says further, “As a Christian, I dislike to say that the field representatives of the United States were grafters and crooks, but the stories related about unfulfilled treaties, stipulations entirely ignored, and many other things that the Indians have just cause to complain about, seem to bear out my impressions in this respect.”

“The Indian Reorganization Act of June 18, 1934, or the Wheeler-Howard Act, was U.S. federal legislation that dealt with the status of Native Americans (known in law as American Indians or Indians). It was the centerpiece of what has been often called the ‘Indian New Deal’. The major goal was to reverse the traditional goal of assimilation of Indians into American society, and to strengthen, encourage and perpetuate the tribes and their historic traditions and culture.”
~ Wikipedia.org

The experience of the Indians in dealing with the United States government, contends Mr. Stoddard, has been anything but satisfactory, and this is the reason why the Reorganization Act does not appeal to many of our Indians, and the experience of Indians in different parts of the country must have been similar, as on some reservations of other tribes, the Reorganization Act has not even been given serious consideration.  The Indians fear that this is just another ruse on the part of the Government to further exploit the Indians; that there is a hidden meaning between the lines, and that the Act, as a whole, is detrimental to the Indians’ interests and development.

For a person of his age, Mr. Stoddard has a wonderful memory and gives a clear portrayal of incidents connected with the treaty. He states that:

Chief Buffalo died on September 7th, 1855, which was immediately before the 1855 Annuity Payment. For more information, read Chief Buffalo‘s Death and Conversion: A New Perspective.

Chief Buffalo worked so hard during the drafting of the treaty of 1854, that he suffered a general health break-down, and lived only a short time after the completion and signing of the document.  The Chief felt highly elated after the work was completed, thinking that every word of the treaty would be carried out, affording permanence and security to his people.

“At the death of this venerable old chief, the funeral service attending his burial was very impressive.  The pall bearers were all leading warriors who had seen and experienced the strife of battle.  Those who paid tribute formed

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the mortal remains of the famous chief were laid to rest.

Giishkitawag (Cut Ear) signed multiple treaties as a warrior of the Ontonagon Band.  Giishkitawag became associated with Early Settlement of the Bad River Indian Reservation.
The following photo was featured as Giishkitawag from Ontonagon and Odanah in Photos, Photos, Photos.  However, the date conflicts with Joseph‘s story about his grandfather dying in 1868.
kiskitawag cut ear

Kiskitawag” in Washington D.C. circa 1880.  
Which Giishkitawag is this?  
Joseph‘s grandfather,
or Joe White?
~ C.M. Bell, Smithsonian Digital Collections

The above photo may actually be a different Giishkitawag, alias Chief Joe White, from Lac Courte Oreilles.  Read Wisconsin Historical Society’s archives or Erik M. Redix’s book to learn about the politics behind the murder of Joe White during 1894.

“After the death of Chief Buffalo, my grandfather, Kishketuhwig, became a leader of the Chippewa tribe.  He was widely known throughout the Indian country, and well did the Sioux nation know him for this bravery and daring, having out-generalled the Sioux on many different occasions.  To the whites he was known as “Cut-ear,” that being the interpretation of his Indian name, Kishketuhwig.  He was born in 1770 and died in 1868.

“When nearing his ninetieth milestone, he would call me to his bed-side many times in the evenings, and often during the day, to advise and counsel me.  Once he said, “My son, I can foresee the path that is leading straight ahead of you.  I can see that you are going to be of great value and assistance to your people.  You must make a serious effort, therefore, to familiarize yourself with the contents and stipulations of the different Chippewa treaties.  My first experience in treaty negotiations was in 1785, at early dawn one day, there far off on the blue waters of Lake Superior several strange canoes.  They were first sighted by a couple of fishermen, who were raising their nets at this early hour, on the east side of Madeline Island.  When the fishermen were sure that the approaching canoes were those of strangers, their coming was immediately reported to the thousands of Chippewa who made their homes on the west shores of the island.  The alarm was given, and a number of the most daring warriors were instructed to meet the party, and be prepared for the worst.  Chief Buffalo was also notified.

“As the party came nearer, it was noted that the fleet consisted of five large, strangely designed canoes, and at the bow of the leading canoe, stood a stalwart brave in great dignity.  In front of him, upon an upright rack, a war council pipe could be plainly seen, and as they approached the shore line the sounding of war drums were heard, and sacred peace songs were being sung as the party

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his hand high above his head, the gesture indicating the question, “Are we welcome to enter your land of liberty?”  One of the Chippewa warriors acting as a lieutenant, answered in similar fashion, conveying the message, “you are welcome.”

Giiskitawag‘s story begins during 1784, when he was a teenager.
These were visitors from the Wyandot/Wendat people, also known as the Iroquoian-speaking Huron nation.
Correction:
These were visitors from the Algonquin-speaking Odawa nation. Their ancestors once lived at Grant’s Point on Madeline Island with the Wyandot people as refugees during the mid-17th century.

“After the strangers pulled their canoes onto high land, the Ojibways and the visitors clasped hands in a bond of friendship, saying Na-gay-ma, meaning ‘welcome, my friend.’  After the lieutenant was satisfied that there was no mischief connected with this party, he extended them the welcome of the village.  With an apparent feeling of deep appreciation, the newcomers accepted the invitation, but indicated the wish that they preferred to prepare and eat their breakfasts first before entering the great Chippewa village.  The spokesman explained that their ancestors once lived here.

“After their breakfast was over they were escorted to the village and lead to the lodge of Chief Buffalo.  They explained the purpose of their visit, and Chief Buffalo indicated an open space where the meeting was to take place on the day following.  Runners of the village were instructed to pass this information from lodge to lodge.

“On the day of the council, there emerged from the numerous lodges, naked figures of Chippewa warriors, looking fit for whatever the occasion required, wrapped close in their gaudy blankets, and their heads adorned with American Eagle feathers.  The war-paint make-up was also conspicuous, and over the back of every brave, ‘quivers‘ were slung, while resting in the shallow of their arms were war-clubs stained with human blood.

“All were soon seated in a very wide circle upon the green grass, row after row, forming a grim assemblage.  Each warrior’s face seemed carved in stone, and no one could have detected the deep and fiery emotions hidden beneath the surface of their expressionless faces.

“In the customary manner, pipes with ornamented stems were lighted and of the visitors, a young brave, arose, and walked into the midst of the council assemblage.  He was not tall, but the symmetrical lines of his body spoke loudly of great strength and vigor.  In complexion, he was darker than the average of his race, which we learned later was due to the fact that he belonged to the black bear clan or totem.  The men and women of the Chippewa nation who belonged to the same clan accepted him as a brother and as one of the family.

“His expression was bold and confident, and as he stood in the middle of the circle, he pointed towards the heavens saying,

The United States was very young at this time while beginning to negotiate treaties with the Lake Superior Chippewa and other sovereign native nations.  For perspective, the American Revolutionary War had ended one year before with the signing of the 1783 Treaty of Paris, and the United States Constitution was not drafted until several years later during 1789.
Fort McIntosh
(Beaver, Pennsylvania)

Constructed in 1778, it was the first fort built by the Continental Army north of the Ohio River, as a direct challenge to the British stronghold at Detroit. It was the headquarters of the largest army to serve west of the Alleghenies. Its purpose was to protect the western frontier from possible attacks by the British and from raids by their Native American allies. The fort, large for a frontier setting, at one time had a garrison of about 1,500 men.
[…]
The fort was the scene of a historic event in January 1785 — the signing of the ‘Treaty of Fort McIntosh‘ by chiefs of the Delaware, Wyandot, Ottawa and Chippewa nations, along with treaty commissioners George Rogers Clark, Richard Butler and Arthur Lee. As a direct result, the way was cleared for Congress to enact the Land Ordinance of 1785. This became the pattern for ultimately opening all the western territories to boundary surveys and orderly settlement, and marked the real beginning of the westward migration that continued for the next 100 years.

~ Beaver Area Heritage Foundation
Gichi-manidoo-giizis
“Gitche Manitou Gee-sis”
“Great Spirit Moon”
“January”

‘My faith is in God, who is the creator of mankind, the maker of the heavens, the earth, the trees, the lakes and the rivers.  I am very proud that the opportunity to address you is mine.  I never thought that I would ever be accorded this privilege.  I am sent here by my father to deliver a most humble message to your chief and to your nation.  My father did not dare to leave.  He is guarding his people in the East.  The white man is encroaching upon our lands, and if he is not stopped, his invasion will soon reach you.  My father needs your assistance.  Will you join him, or will you remain passive and watch your children suffer?   It is an invitation to a national council of the Algonquin nation, and it also means that you should prepare for the worst.  The Grand National Council will take place as Sog-ga-nash-she Ah-ka-wob-be-win-ning, or English Look-out Tower, at Fort MacIntosh, on the last quarter of Gitche Manitou Gee-sis, meaning January.’

“The wampum belt consisted of cylindrical pieces of sea shells, a quarter of an inch long and in diameter less than the width of an ordinary pipe stem.  These were drilled lengthwise to permit stringing on a sinew thread.  The wampum belt was an article in general use among many tribes, not merely for ornamentation, but for graver purposes.  They played an important part in national councils and in treaty negotiations.  They were made of fragments of shells

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Wampum belts are used by eastern woodland Tribes as a living record of events, often between nations.

The color scheme was that of white, black with white tips, dark purple and violet.  The only time these belts were exposed was on public gatherings, such as general councils effecting the welfare of the tribes.  Only an Indian of distinction was permitted to administer the rites of the wampum belt ceremonies, and to perpetuate the history of the relation they bore to the particular council in which they were used, the belts were stored away, like other important documents.  They were generally kept in custody of some old man who could interpret their meaning.

“The brave from the East continued in loud, clarion tones:

‘My father has received a message from the Great White Father.  He said that he heard the voices of his red children pleading that they were in dire want, and in response to their entreaties he will come with a cargo of merchandise with his war vessels as soon as navigation opens.

The dish with one spoon wampum belt from the Great Peace of 1701 was a treaty between the Iroquois and Ojibwe near Lake Ontario.

‘The Algonquin Nation had agreed at one time to eat out of the same dish, so this will be our first opportunity to see what kind of a dish we are going to be offered.  I thank God for the privilege of being able to deliver this message to you.’

“The speaker raised his right hand and looked straight into the heavens.  He pivoted, and executing a right-turn, and with his right hand still held in the same position, walked back to his place and sat down.

This ceremonial pipe is different than Chief Buffalo‘s famous pipe from his 1852 trip to Washington D.C and 1854 Treaty at La Pointe, which was made shortly before The Removal Order of 1849.

Chief Buffalo ordered that the Lake Superior Chippewa War Pipe be lighted and passed around.  As it made a complete circle, the servant then presented the pipe to the strange young man.  Chief Buffalo then arose, and as he walked in the midst of the council, he pointed into the heavens, saying, ‘I leave everything to God who rules my destiny.  This is the very first time that this sacred war pipe is ever to leave this island.’  Chief Buffalo continued,

Shortly after the creation of mankind, the Great Spirit, or Gitche-manitou, sent a message to his red children, that, to insure their future security, they should establish a government of their own.  The advices of the Great Spirit were

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regarded sacred, and the substance of the whole was carved in a pink colored agate, a rare and beautiful stone, and buried in Madeline Island.  Incorporated in this document are the ten moral laws: Religion, tobacco, pipe, earth, wampum, herbs, water, fire, animals and forest.  The law embracing religion stipulated that a chief shall be created, selecting one whose clan is of the Albina Loon, or Ah-ah-wek or mong.  He is designated as the emancipator of the Indian race.  One selected from the bear clan, is to be a leading war general; one selected from the Bull-head fish clan, a captain; wolf clan, a lieutenant, and so on down the line.’

“Like the former speaker, Chief Buffalo, at the conclusion of his speech, raised his hand heavenward and walked to his seat.

La Pointe Band war leader:
Animikiiaanakwad
“Ah-num-me-me Wan-na-kwad”
“Thunder Head Cloud”

“The leading war general, Ah-num-me-me Wan-na-kwad, meaning Thunder Head Cloud, rose to his feet and walked to the center of the assemblage.  Gently addressing the young brave from the visiting nation, he said,

‘This sacred pipe has been presented to you.  You may take it back with you and interpret the statement you have just heard to your father, and say to your people that my great chief and his people will be fully prepared to come and assist your father.  He will bring back with him the invitation emblem, your wampum peace belt, and your war pipe.’

“Immediately one of the announcers of the tribe stepped forward and announced that on the following day a feast in honor of the visitors would be had.  The sounding of the war drums would be heard and a brave dance would take place.  He told the people that provisions were being collected for the use of their friends upon their return voyage.  Early in the morning, the day after the banquet, the strangers embarked, pointing their canoes homeward.

“During that fall many young braves were preparing to join the proposed war party.  I was making clandestine preparations myself, being then about sixteen or seventeen years of age.  I begged my grandmother to make me t least a dozen pairs of moccasins.  When I advised her of my intentions, she shed tears saying, ‘Son, you are much too young.’   I was very anxious to see real action.  Through rumors I learned that there were already eight thousand volunteers, ready to take up arms, if anything happened.  If war was inevitable, it would be the first time in the history of the Lake Superior Chippewas that they would bear arms against their white brothers.  There were more rumors to the effect that various bands were forming war parties to join their head chief at his command.

“Chief Buffalo told the runners of the various bands to deliver his message: that he needed only a few men at the outset.  He promised that he would contact someone at the Island through his spiritual power to determine the exact time he would need his army.  He advised them, however, to be on the alert.  Everyone was apparently satisfied with the plans made by the chief.

La Pointe Band war leader:
Niigaaniiogichidaa
“Neg-ga-neg O Gitch dow”
“Leading Veteran”

“It was shortly after New Years that the alarm was given by the leading war general, Neg-ga-neg O Gitch dow, that when the moon attained a certain size, the journey should be started.  Four or five days before the departure, war ceremonial dances should be held.  The chief intimated that he needed a party of only one hundred to make up a visiting party.  How I hated to ask permission from my grandfather to join this party, or even to tell him that I was planning on going.  I finally decided to keep the information from him, because I knew that I would be terribly disappointed if he refused to allow me to join the party.  Of course my grandmother was my confidant, and secretly we made the preparations.  The tension of my anxiety was so high that I was unable to sleep nights.  I would lie awake nights, listening to the beat of the war-drums, thinking that any moment the party might begin the journey.  About two days before the appointed time, Chief Buffalo selected his visiting party, which was composed of orators and councilmen.

“The night previous to the day of departure, I went on ahead.  It

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Gaagwajiwan
“porcupine mountains”
Ontonagon
Dasoonaaganing

“Do-nagon-ning”
“a trap; a deadfall trap”
“mouth of the Ontonagon River”

as far as the eye could discern.  I started in the direction of Porcupine Mountains, and arrived there early the next day.  After preparing, and having something to eat, I resumed my journey, my next objective being Ontonagon, or do-nagon-ning.  There I waited for the party to arrive.

“I hunted and killed four deer, and when I saw them coming I sliced the meat, and placed it on hardwood sticks, standing the meat through which the stick ran, close to the fire to roast.  I knew that my smoke would attract the party and guide them to my temporary camping place.  When the party landed, I handed a piece of meat to each of the party, and to Chief Buffalo, who gave me a grunt and a smile in acknowledgement to my greeting, I gave a piece of meat which I had especially selected for him.  I also gave him a large piece of plug tobacco, and after bestowing these favors I felt more confident that my request to join his party would be favorably considered.  I told the chief that I desired to join his party, and he gave me his assent, saying that inasmuch as I was such a good cook I might join the party.  I felt highly elated over the compliment the Chief paid me.

“After the repast, we started in the direction of Ontonagon.  For a while we walked on the ice, and then cut across the country.  It seemed that luck was with us.  On the second day of our journey we ran across a group of Indian families, and as the afternoon was well on, our leader decided to camp with them that night.  A couple of the men from this group presented tobacco to our chief, declaring that they had decided to join our party.  The women were busy making extra pairs of moccasins, and before we retired for the night, war songs were sung, and a dance was started in one of the larger wigwams.

“The following morning saw us again on our way.  We hugged the shore line closely, but very often the leader would make a short cut through the forest.  The snow as not deep enough to hinder good traveling, and on the way the men hunted for fresh meat.  A camping site was always located before the night.

Baawitingininiwag
“Ba-we-tigo-we-ni-ning-wug”
“Sault Ste. Marie Band men”

“After traveling several days we came upon an Indian village, occupied by Indians called ‘Ba-we-tigo-we-ni-ning-wug,’ meaning Salt Ste. Marie men.  We stopped at their village for a few days, and on our resuming the journey several of the men joined our party.  They seemed to know all about our journey.  I recall that on the morning of the day before we reached Fort MacIntosh, our leader commanded that we were not to travel very far that day, as he desired to arrive at Sog-ga-nash-she ak-ka-wab-be-we-ning, or the English Look-out Tower.

“During that night I got up to put some more wood into the fire place.  Pausing, I could hear a dog barking in the far distance, and I concluded that there must be an encampment of some kind in the direction from whence the dog’s bark proceeded.  I noticed also that all was talking in subdued tones.  After resuming our journey the following morning, we had not traveled very far when we came to a river.  Smoke was issuing from many different places.  One of the younger members of our party told me that the smoke rose from the camp fires of a large Indian encampment on many tribes.  In obedience to orders issued by our commander, we were to remain where we were until we received further orders.  Each man had a pack of provisions weighing about twenty pounds.  A camping site was immediately started.  We built a hundred-foot wigwam, covering it with pine, cedar, spruce, and balsam boughs.  For mattresses we used cedar boughs.  We built about ten fire places, which furnished plenty of heat when the fires were all burning.  Some gathered fuel, while others engaged in making water pails, dishes and cups, out of birch bark.  In a short time everything was ship-shape: our lodge was in complete readiness, fuel gathered and the dishes and other receptacles required were made.

The Chippewa Nation and Odawa Nation are two of the Three Fires Council known as the Anishinaabe.

“Chief Pe-she-kie then sent one of his warriors to make inquiry where the leading chief of the Ottawa Nation resided.  It wasn’t too long before the warrior returned with two strange braves, who came to invite our chief to the Ottawa camping ground.  Chief Buffalo refused, saying, ‘Not until you have held your grand council, as you said when you invited my people.’  ‘Yes,’ they answered.  ‘Our chief has been awaiting your arrival.  We shall again come, and let you know when we shall hold the grand council.’  They returned to their encampment, and the length of time they were gone was about the time it would require to burn two pipe-fulls of tobacco.  They reported back saying, ‘Not today, but tomorrow.  When the morning sun shall have reached the tree tops, the grand council shall be called to order.’  This would mean about nine o’clock in the morning.

“That evening a funny thing happened.  Two braves were placed on sentry duty, one on each end of our wigwam which was built long and narrow, the single door-ways on each end being covered with blankets.  That night everything was quiet, and the occasional hoot of an owl, or the call of the whip-per-will were the only sounds that disturbed the deep silence of the night.  I was not asleep and as I listened, I could distinctly hear a noise such as might be made by dragging some object on the ground.  I gave this matter no serious thought, as I was under the impression that one of our tribesmen was dragging poles for the fires which needed more fuel.  I found out later that one of our sentries located on the east side of the wigwam, saw someone peeping in the door-way.  The sentry was covered up with a blanket in a sitting position, and underneath his blanket he held his light war-club.  Like a flash we sprang, and taking the peeping person entirely by surprise, he tapped him on the head with his war-club, not hard enough to kill him, but with sufficient force to knock him in a state of coma for a few moments.  Tying his victim with his pack-strap, he dragged him in his wigwam and laid him lengthwise in the center of the lodge.  With the coming of day-light the next morning, some of the men rekindled the fires after which they sad down for their morning smoke.  For centuries it has been the habit of the Indians to have their morning smoke first before anything else was attempted.  Every one saw the strange Indian laying there, but nothing was said.  The party soon began the preparation of breakfast, and while all were busy, it was noticed that one of the warriors was busy, sharpening his famous scalping knife, and was edging closer and closer to the stranger.  Someone asked him why he was sharpening his knife, and he replied saying, ‘Oh, I’m going to have a good breakfast this morning.  I think I will have some nice roast meat,’ and so saying, he started to feel and examine the leg of the victim lying in the wigwam, indicating he would supply the fresh roast.  The captive became so frightened that he let out a howl and began to scream.  A couple of men then came over with a large load of fish, which they presented to the chief.  Seeing the stranger thus tied, screaming and begging for mercy, the two men who brought the fish began to show uneasiness.  The sentry who captured this man then explained just what had taken place during the night.  He said that there were two of them, but one got away.  The two braves were requested to report to their people just what happened during the night at the Chippewa camping site, find out what tribe the victim belonged, and ask them to come over and get him, or that he would die on the spot if he was lying.  It was not long before a party came with a large load of blankets and many other useful things which were offered to the chief with an apology and an expression of hope that he would overlook and forgive the actions of their two tribesmen.

“The Kickapoo people are an Algonquian-speaking Native American and Indigenous Mexican tribe. Anishinaabeg say the name ‘Kickapoo’ (Giiwigaabaw in the Anishinaabe language and its Kickapoo cognate Kiwikapawa) means ‘Stands here and there,’ which may have referred to the tribe’s migratory patterns. The name can also mean ‘wanderer’. “
~ Wikipedia.org

They belonged to the Kickapoo tribe.  Our chief interfered, saying, ‘We did not come here to collect ransom.  Go and take your child back to your home,’ and he ordered his release immediately.

“Early the next morning a runner came in our wigwam and lighted a large peace pipe.  First he made inquiry as to where the leading chief sat. 

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him first, and invited him to the national council, then he passed the pipe around the rest of us.

“We started across the river just before the position of the sun attained the tree tops.  The Chippewas wore blankets of bright and many colors.  Their weapons were concealed, and the quivers were the only things visible.  These were slung over the backs of the warriors.  As they arrived in the council ring, they were seated in the order of their arrival.  In the center, was a rack, which was regarded as a sacred stand, and upon this lay a large peace pipe.  This was made from light blue granite, decorated with selected eagle feathers.  The pipe itself bore an engraving of the American Eagle.

Ottawerreri was a signatory of the 1785 Treaty with the Wyandot, etc., at Fort McIntosh.

“Along towards noon twenty men entered the ring, each carrying a large kettle.  They served us three of the kettles, which were filled with well cooked food, consisting of fresh meat, fish, potatoes, squash and other edibles, which I cannot just now recall.  The ceremonial invocation was said by Chief Ottawerriri, or Ottawa Race, who walked to the center of the ring and spoke in a loud clear voice.  Saluting the heavens, he said:

I have faith in God, the Creator of mankind, and I hope that he will protect and guide us.  In two days we are invited to meet our great White Father’s children.  They tell me that they have a message which they wish to convey to us: that this message is directly from Washington.’

Zhaaganaashonzaabiwin
“Sog-ga-nash-she ak-ka-wab-be-we-ning”
“English Look-out Tower”

“According to the white man’s measurements of distance, I would say that we were about two miles from Fort MacIntosh, which the Indians called Sog-ga-nash-she Ak-ka-wob-be-we-ning, or English Look-out Tower.

Zagataagan
“Sug-ga-tog-gone”
“tinder, punk”
Niso-[????]
“Nah-sho-ah-ade”

“Three Sounding Winds”

“It was almost noon when the Ottawa chief called upon his war general, Neg-ga-neg-o-getche-dow, to deliver the Lake Superior War Pipe to the Chippewa chief.  The general rose to his feet and walked to the center of the ring.  In his hand he held the noted pipe. He filled it with tobacco and lit a good sized punk, in Chippewa Sug-ga-tog-gone, which was to be used in lighting the pipe later.  As the general placed the punk in the pipe, he made four circles around the council ring and ended by handing the pipe to Chief Buffalo.  The Chief took the pipe, and after drawing three or four puffs or whiffs from the pipe, and after drawing three or four puffs or whiffs from the pipe, handed it to one of his attendant chiefs, Nah-sho-ah-ade, the interpretation of whose name being ‘Three Sounding Winds.’  This chief rose to his feet, and coming to an erect position, addressed the assembly saying:

‘I trust in God.  He has heard me.  What pledge I made to you and my people, I am here ready to carry out and to stand by you.  Whatever may happen, my people, and the other Indian nation, are ready to obey my command.’

“He then ordered his leading war general to light up the Ottawa war pipe, which he did.  Then he went through the same performance as the Ottawa war general, except in the hollow of his are the Ottawa Wampum peace belt and presented both the pipe and the peace belt to the Ottawa war chief who accepted them, smoked for a minute or two, then stood up and thanked our chief.  A short prayer was offered by one of the Ottawa headmen, at the conclusion of which everyone said: ‘Oh’, meaning ‘Amen’. Then all the people assembled for the morning meal.  The prayer uttered by the Ottawa headman was a festive ceremonial offering.  After dinner the chief of the Ottawa nation bid all to adjourn and return to their camping sites until summoned to visit the fort.

[Giizhig??????]
“Kie-shik-kie-be-be-wan”
“sound of the Indian War Eagle”

Early one bright morning, shortly after the break of day, we heard the sound of the Indian War Eagle, Kie-shik-kie-be-be-gwan.  The meaning of this was clearly understood by all of the Algonquin nations.  Shortly after the bugle call, a runner came to tell the chief that each tribe was to leave immediately after finishing breakfast for the white man’s council house.  We hurried with our breakfasts and as soon as we were through we started out for Sog-ga-nash-she Ak-ak-wob-be-we-ning, or the English Look-out Tower.  When we got near there, all I could observe was a sea of eagle feathers, which were really the head-gears of those already there.  So magnificent were the head-gears, and so numerous were the eagle feathers adorning them, that a birds-eye view of the assembled group presented rather a field of eagle feathers than a group of warriors, or counselors.

Zhimaaganishag
“She-mog-gun-ne-shug”
“white soldiers”

“We were about the last party to arrive, and in a few minutes the meeting was called to order.  This white man’s wigwam was a packed house.  No business was taken up that day, the purpose of the meeting being to promote better acquaintance among the different bands. Runners from the various bands were invited to follow a few She-mog-gun-ne-shug, or soldiers.  Our runners asked me to accompany them, and the white men brought us to another white man’s wigwam.  I was never so surprised in all of my life, and in all of my days I never saw so much food stuffs.  The soldiers told us through interpreters that our Great White Father was going to feed us from now on.  They invited us to take anything that our chiefs and warriors could eat.  Out of pure astonishment I hesitated for a moment.  I didn’t know which way to move, or how to get started.

“I saw before me a large quantity of fresh pork, and spreading the top blanket I had on me, upon the ground, I placed several large pieces of the meat on the blanket, as well as tea, sugar, tobacco, and some bread which was as hard as the hip bone of a horse.  The interpreter laughed at me, and told me to take some, saying

Bakwezhigan
“Ba-tay-be-qua-zhe-gun”
“hard tack”
“bannock, bread”

‘When you cook your meat, put the bread in with it.  I know you will like it.  The white man likes it that way, and calls it Ba-tay-be-qua-zhe-gun or hard-tack.’

“Just as we were about to go, one of our men came in and offered to [??? ??? ???] told him to take a couple of the large kettles to cook with which he did.  He told us that we might just as well go to our camping grounds, as he had been instructed to come and tell us that nothing further would be done officially by the conference for several days.  Arriving at our camp site, we cooked a bountiful meal, including meat, potatoes and hominy, which we brought from the fort earlier in the afternoon, and when the rest of the party arrived we had our supper.

Commissioner Johnson is not listed as a signatory of the 1785 Treaty at Fort McIntosh, and could not be immediately identified elsewhere for this post.

“In about a week or so we were again notified that the council was to convene the following morning, that matters of vital importance were to be taken up, and that the council would be called to order by one of the white father’s children.  We started early on the morning of the day indicated.  When we got there, everything was in readiness and the council began in earnest.  Johnson, representing the United States government, arose, and after making his salutation, he said:

‘I bid you a hearty welcome to this place, and I ask, pray and trust that the Great Spirit will allow us to meet in this friendly spirit more frequently.  The Great White Father has now let down the bars, thus enabling all the tribes to meet his representatives in one common community, for the purpose of discussing the problems which affects them individually or as a tribe.  The Great White Father is your guardian and adviser, and henceforth all of you are under his protection.’

Wyandot leader Ha-ro-en-yan” could not be immediately identified for this post.  He may have signed the 1785 Treaty using a different name.
Niijiikinisayenh
“Ne-gie-chi ne-cieh”
“my greatest brother”
Nishiime-[weshki?ag]
“Ne-she-may-yence-see-doug”
“my young brothers”
Niijiibeshwaji’
“Ne-gie-ki-wayzis”
“my friendly brother”

“Mr. Johnson remained standing as Chief Ha-ro-en-yan, of the Wyandot Nation, arose and began to speak: ‘I respectfully request that the Lake Superior Chief, Ne-gie-chi ne-cieh (meaning my great brother), make the opening address.’  He also remained standing until Chief Buffalo stood up and addressed the gathering, thus: ‘Ne-she-may-yence-see-doug’ (my young brothers), and turning to Commissioner Johnson, he continued, ‘Ne-gie-ki-wayzis,’ (my friendly brother),

If your intentions are right and earnest, the Great Spirit will know; and if you neglect these promises in the future, he will punish you severely.  I have in my right hand a peace pipe made from a birth rights of the blue-blood clans of the Lake Superior Chippewas.  I am going to fill this sacred pipe, but before I light it I am going to tell you what my ancestors conveyed to my forefathers, and that is this: Many generations ago, long before the white man ever conceived the idea that the world was round, and that across the Atlantic new lands might be found, our great ancestors knew of the white man’s coming in the future.  Standing on the shores of the great Atlantic, they saw the coming of a strange craft, fluttering many white wings, and at the bow of the craft they saw a white man standing, holding in his hand a book — the word of God.  The build of this white man was the same as the Indians’, the only difference being that his complexion was light, or white, and that hair grew on his face.  Gitche-manitou, the Great Spirit, spoke to these old Indians, telling them that those they could see coming from the far East were their brothers, and that they should treat they courteously when they landed.  I shall light this noble pipe, and pledge again our friendship to the White Man, if you will carry our your promises.’

“Chief Buffalo then lit the sog-ga-tog-gon (punk), placed it on top of the tobacco in the pipe bowl, and making a circle with the pipe covering the four points of the compass, he presented the pipe to Mr. Johnson.  He received it with bowed head, and after taking a few whiffs, he returned it to Chief Buffalo, who in turn handed it to the Wyandot chief.  After the Wyandot had taken several puffs, he returned the pipe to Chief Buffalo, who now also took a few whiffs from it.  The Chippewa war general then stepped up, and the peace pipe was handed to him to pass to the chiefs and warriors, and to the other white men participating in the council.  Commissioner Johnson still stood up, and requesting the attention of the assembly, reached out his right hand to Chief Buffalo in token of friendship, saying

‘I am the proudest man that ever stood on two legs.  The pleasure of grasping your hand in this friendly spirit is all mine; and I only hope that we, as well as the rising and future generations, will always continue in this spirit of harmony.  Before returning to the Great White Father I must have some evidence to show what I have accomplished here, and I have therefore prepared a document for your acknowledgement.  In this document are embodied the promises the Great White Father has made to you through me.  It describes the boundary lines of your lands wherein you may hunt at will and in peace, and you may rest assured that the promises held out in this document shall be fulfilled to the letter.’

“After the treaty had been signed, a peace pipe ceremonial was performed, as a sanctification of the work done there.  Immediately thereafter the distribution of goods and food began, and the leading chiefs of each tribe were instructed to deliver a message to their people, that as soon as the water-ways became navigable, more goods would be delivered to various points for distribution to the Indians who were parties to this treaty.

Nabagidaabaan
“Nab-bug-gie-dob-bon”
“toboggan”

“We lost no time in returning to our homes in Madeline Island.  It was then the latter part of February.  To handle their loads better, the Indians made tobaggons, or Nab-bug-gie-dob-bon.  I had a large load of goods on my tobaggon, and when I got home a distribution was made to our relatives and friends, making an equal division of the goods and food I had brought.  As far as I can now recall, that was the last benefit we ever got out of the treaty so solemnly concluded.”

“The foregoing is an account of the activities of the Indians within the dates mentioned, part of which was related to me by my grandfather, and a part relating my own experiences.  In conclusion, I wish to state a few facts concerning the establishment of the Bad River Reservation.

The survey of The Gardens at Odanah is featured in the Joel Allen Barber Papers.  Joseph Stoddard would have been working for Augustus Barber and George Riley Stuntz as they surveyed the Bad River Reservation during the winter of 1854.

“In the winter of 1854 a general survey was made of the Bad River Indian Reservation.  My father was a member of the survey crew, but was unable to take up his work on account of the fact that he injured himself while he

[line(s) of text missing from bottom of page 18]

“As he could not join the survey crew, and realizing that I owed my parents a debt for the many sacrifices they made in my behalf in the early period of my life, I determined to join this party if possible.  I asked my father to speak to the foreman for me, and when my application was accepted, no one in the world was happier than I was.  I was happy in the thought that I would be able to support my family, and reciprocate to a small extent, at least, for their care of me from infancy.

“A half-breed Frenchman, named Antoine Soulier, was the cook.  The crew consisted of five white men, and about the same number of Indians.  My duties were to provide water for the crew, and to attend to the chores around the camp.

Gichi-ziibiiwishenhnyan (“Ke-che-se-be-we-she”) is Oronto Creek at Saxon Harbor.  This is the same place as the Ironton townsite in the Barber Papers and Penokee Survey Incidents.
1854 Treaty with the Chippewa:
2nd Clause of Article 2;
“For the La Pointe band, and such other Indians as may see fit to settle with them, a tract of land bounded as follows: Beginning on the south shore of Lake Superior, a few miles west of Montreal River, at the mouth of a creek called by the Indians Ke-che-se-be-we-she, running thence south to a line drawn east and west through the centre of township forty-seven north, thence west to the west line of said township, thence south to the southeast corner of township forty-six north, range thirty-two west, thence west the width of two townships, thence north the width of two townships, thence west one mile, thence north to the lake shore, and thence along the lake shore, crossing Shag-waw-me-quon Point, to the place of beginning. Also two hundred acres on the northern extremity of Madeline Island, for a fishing ground.”
Township 46 north, Range 32 west is near Kansas City, Missouri.

“It did not take very long to run the original boundary line of the reservation.  There was a crew of surveyors working on the west side, within the limits of the present city of Ashland, and we were on the east side.  The point of beginning was at a creek called by the Indians Ke-che-se-be-we-she (large creek), which is located east of Grave Yard Creek.  The figure of a human being was carved on a large cedar tree, which was allowed to stand as one of the corner posts of the original boundary lines of the Bad River Reservation.

“After the boundary line was established, the head surveyor hastened to Washington, stating that they needed the minutes describing the boundary for insertion in the treaty of 1854.

“We kept on working.  We next took up the township lines, then the section lines, and lastly the quarter lines.  It took several years to complete the survey.  As I grew older in age and experience, I learned to read a little, and when I ready the printed treaty, I learned to my surprise and chagrin that the description given in that treaty was different from the minutes submitted as the original survey.  The Indians today contend that the treaty description of the boundary is not in accord with the description of the boundary lines established by our crew, and this has always been a bone of contention between the Bad River Band and the government of the United States.”

Detail of La Pointe Band Reservation including Gichi-ziibiiwishenhnyan in a letter dated March 30th, 1855, from the Commissioner John Wilson of the General Land Office to General Surveyor Warner Lewis at Dubuque, Iowa: "For the Lapointe and other Indians, the body of land on the shore of Lake Superior, immediately west of Montreal river together with 200 acres on the Northern extremity of Madeline Island (all full colored blue on diagram A.) under the 2nd clause of the 2nd Article of the Treaty." ~ National Archives Microfilm Publications; Microcopy No. 27; Roll 16; Volume 16.

Detail of La Pointe Band Reservation including Gichi-ziibiiwishenhnyan (Saxon Harbor) in a letter dated March 30th, 1855, from the Commissioner John Wilson of the General Land Office to General Surveyor Warner Lewis at Dubuque, Iowa:
“For the Lapointe and other Indians, the body of land on the shore of Lake Superior, immediately west of Montreal river together with 200 acres on the Northern extremity of Madeline Island (all full colored blue on diagram A.) under the 2nd clause of the 2nd Article of the Treaty.”
~ National Archives Microfilm Publications; Microcopy No. 27; Roll 16; Volume 16.

 

An Old-Time Trip

September 10, 2016

By Amorin Mello

An Old-Time Trip

by F. R. Stebbins

Thirty-five years ago. These words awaken in the minds of the young people of to-day, no personal memories of the past, and have to them only the significance of a mention of the times of “long ago,” the times away back of their first look upon this fair land, the region of the great lakes.

Francis R. Stebbins was either the brother or grandson of Cortland Bliss Stebbins; an editor of The Adrian Michigan Expositor.

Our children listen to the simple story of our experiences thirty, forty and fifty years ago, with great interest, but can never realize the full import of our narratives; but to such of us as have been, during these years, the actors in this labor of moulding and working out, in fact largely creating the great material, social, and political grandeur of this fair home of ours, which we found a wilderness, these words awaken many memories. How does the mention of these years bring to our minds a flood of recollections, of the sorrows and the joys, the failures and the successes, the toils of all, and the resting from their labors of so many, who once aided us in this great work of founding a new and noble State. Now, as we look around our well furnished homes, our smiling farms, our stores, our manufactories, our schools, and school-houses, and churches, our railroads and wagon roads, the memories of the times of forty and fifty years ago seem a dream only, and a record of those times, as they pass, only a page from the romance of the novelist; and yet how that page glows and enlarges, and how even romance is dimmed by the stranger realities, as the individual experiences of those years are related in the many volumes of our pioneer collections, you all know. I have, in this paper, no strange tale to tell, no startling romance, and perhaps very little interesting reality to record; but, thinking that the incidents of a trip to our truly great lakes in 1851 might not be entirely devoid of interest, I present them on this occasion.

Research of story details reveal that this trip actually started in July of 1851.
Sheldon McKnight was the founder of the Detroit Free Press and owned a fleet of steamships on the Great Lakes; including the London and the Monticello.
“With a view to showing the extent of the transportation of freights, baggage, mining-company supplies, etc., between Lake Huron, the Sault River, and Lake Superior, it may here be well to say that the late Sheldon McKnight, of Detroit, holding an official commission from the Government as connected with permits for the exploration of the copper lands of Lake Superior, and residing at Sault Ste. Marie, during the years of 1844 and 1845, did all the transferring of such articles across the portage thereat by means of one old gray horse and cart.”
~ Report of the Internal Commerce of the United States for the year 1891, by S. G. Brock, Chief of the United States Bureau of Statistics, Treasury Department, appendix 1, page 19.

Early in the month of August, 1851, it was my good fortune, through the kindness of Sheldon McKnight, in company with my wife and two young daughters, to find myself and family pleasantly settled in a good stateroom on board the steamer London, one of McKnight’s line of boats, at Detroit, bound for Sault Ste. Marie, where we were to be transferred to a “propeller” of his line on Lake Superior. The charm of such a trip to these then new and wild sections of our State, for the first time, to our party, can hardly be described: but that such a tour, with quiet water on the lake, was one of pure enjoyment, I have no doubt many pioneers present, who have taken such a trip, can easily believe. The few isolated settlements, with their rude wharves, and scattered and cheaply-constructed houses along the St. Clair River, and the land on the south and west shores of Lake Huron, to our eyes gave little promise of their present beauty and population, Port Huron was just beginning to be recognized as a stopping place of a few of the lake steamers, and Lexington and Sand Beach were of no account to mariners, with Forester, Forestville, and other points, now visited by nearly all the coasting steamers, either having no existence at all, or being usually avoided as dangerous localities for steamers.

On the west shore of the lake, beyond Saginaw Bay, the wilderness was still more unbroken. Where now stands Alpena, with its thousands of population, and its great lumber and’fishing enterprises, a solitary pioneer, or fisherman’s shanty, marked the spot—the Indians having prevented all attempts of settlement—and there, as along the coast, the great pine forests came down to the water’s edge. All was unbroken wilderness, with its wealth of timber. A small and very rude settlement only at Cheboygan and Duncans.

John Stewart Barry was the fourth and eighty Governor of the State of Michigan.
John Swegles, Jr. was the tenth Michigan Auditor General.
John Hanchett Harmon was an editor and owner of the Detroit Free Press, and later became a Mayor of Detroit.
Andrew Harvie was a lawyer in Sault Ste. Marie, connected with Lake Superior mining interests, and Senator of the State of Michigan.
Josiah A. Harris was a Mayor of Cleveland, Ohio, and editor of the Cleveland Herald (formerly published by Charles Whittlesey).
William Henry was a banker, manufacturer, and Congressman from Vermont.
Truman Smith was a Senator and Congressman from Connecticut.
Captain John Wilson ~ Frank Leslie’s Illustrated Newspaper

John “Jack” Wilson was Captain of the propeller Monticello.
~ Portrait from Frank Leslie’s Illustrated Newspaper, September 22, 1860.

What a world of memories of the traditions and the romantic histories of the far-famed Mackinaw region came over us as we steamed by beautiful Bois Blanc, and came out in view of old Mackinaw, Point St. Ignace, and the gem of all, the peerless Mackinaw Island. All was new to many of our company, and save the fort and framed houses, and the rude wharf and modern vessels, instead of Indian wigwams, and the beach lined with bark canoes, much the same as when Marquette first looked upon the same scenery nearly two hundred years before. It did not detract from the interest I took in this beautiful island, when I remembered how, in my boyhood, in the old school-house spelling bees, in Vermont, so many of us used to wrestle with the old name “Michilimackinack,” and I am not sure that I can spell the word correctly even now. After a short stop we steamed away for Detour, and entered the river St. Mary. By this time our passengers became pretty well acquainted with each other, and we could call the roll for the then Governor John S. Barry, Auditor General John Swegles, John Harmon, a State senator, A. Harvie, Mr. Harris, editor of the Cleveland Herald, and we were joined at the Sault by Hon. Mr. Henry, from Vermont, and Hon. Truman Smith, U. S. Senator from Connecticut. The fact that four of us were staunch whigs, and four dyed-in-the-wool democrats, did not mar in the least our pleasant intercourse during the trip. Governor Barry, from his sedate countenance, in the early voyage, had been set down by the stranger passengers as a missionary to the Indians, on the way to join his charge, and we had to joke the governor on his missionary work, all of which he took without offense. To those of us who knew John Harmon in those days, I need not say he was not taken for an assistant missionary, although a listener might sometimes hear him exclaim, “I assist.”

Detroit Free Press
May 13, 1851
“THE ‘SOO.’ – The London, Capt. Watts, came in last evening with a full freight of the commodities of Lake Superior, copper from the Cliff Mine, &c. The new steamer Monticello, of McKnight’s line, was on the ways, and the most active exertions making to launch her across the Portage to take her place along the line on Lake Superior. The London carried up 250 passengers, and considerable interest seems to be exhibited in relation to the copper mines. The Railroad across the Portage is in full operation, with all it can do. If a pleasure trip is desired, let a passage be taken on the favorite steamer London, via Mackinaw to the Sault and back. She leaves for the above places on Wednesday morning.”
Buffalo Daily Courier
June 17, 1851
“The propeller MONTICELLO has been taken over the portage—and was launched in the water of Lake Superior Monday week.”

At the ‘”Soo” we left the London and took quarters at the hotel, waiting a day or two for the arrival down of the propeller Monticello, upon which we were to take our voyage on Lake Superior. During our stop I had the pleasure of catching a string of speckled trout, in the rapids, fishing from the shore. The population of the village of Sault Ste. Marie at that time was made up largely of Chippewa Indians and French and Indian halfbreeds, and a few soldiers at the United States military post, and contained very little enterprise or trade beyond saloons, and stores for Indian supplies. There was no canal, and all transit to Lake Superior, and from the lake to the river, around the rapids, was overland about one mile, by teams, or by a tram railway, with platform cars; and the two and only steam vessels on Lake Superior had been taken over this portage from St. Mary’s river. What a contrast with to-day, when it is stated, on good authority, that the tonnage of grain, metals, ores, merchandise, etc., through the great locks at St. Mary’s, was during the last year, larger than that passing through that great world’s highway, the Suez canal. The next morning, after leaving the Sault, we were in sight of the Pictured Rocks. And who can describe the sensation of a traveler whose eyes for the first time rest upon these wonderful pictures of nature’s handiwork? And who shall describe the pictures as they appear? Weird, wonderful, beautiful is all we can exclaim. Passing Pictured Rocks, we tied up to the shore of Grand Island. Here was one house and a little clearing, where a solitary family was struggling for a living, by cultivating a few vegetables and furnishing fuel for the propellers on Lake Superior.

Gov. Barry was here taken with a fainting attack; but he was taken on board and soon recovered, and we proceeded on our way.

Peter White, circa 1860's. ~ The Honorable Peter White: a biographical sketch of the Lake Superior iron country, by Ralph D. Williams, 1907, page 146.

Peter White, circa 1860’s.
~ The Honorable Peter White: a biographical sketch of the Lake Superior iron country, by Ralph D. Williams, 1907, page 146.

Our next landing was at the present site of Marquette, then called “Carp River.” A settlement had just commenced here, but the bluff was covered with pine and spruce trees, with a few modest cabins, the whole presenting as dismal a looking pioneer beginning as one could find anywhere. A little iron ore had been quarried and smelted there, but the greatness of this industry and mineral wealth, since developed under the fostering care of protection to home industry, was not dreamed of. even by the most sanguine of the enterprising men who even then saw great things for the newly discovered mineral wealth of the Lake Superior region. Seeing Marquette, as I did then as Carp River, with no wharf, almost no settled population, a mere opening in the wilderness, I was not prepared for the wonderful change I saw when I visited it some thirty years afterwards, in the great ore docks, and an almost continuous line of cars, discharging into the boats the rich ore from Negaunee and Ishpeming, and the busy, beautiful city, with its brick blocks, costly residences and iron works, and other industries. To no one man, probably, has Marquette more reason to be grateful for her wonderful growth and prosperity, than to a member of this society, and one who has often added to its interest in recitals of accidents connected with the early settlement of the Upper Peninsula, the Hon. Peter White.

Giving Carp River a parting gun from a small cannon on our deck, we steamed away up the lake to Eagle Harbor. This was also a very small beginning of a settlement, with a few rude buildings scattered among the pine trees. Our next stop was at Eagle River. Here was no harbor and no wharf, and the steamer anchored some distance from shore, and the passengers went ashore in row boats. Here the steamer “landed” some cattle, which was done by pushing them overboard at the gangway, the cattle swimming ashore. Eagle River was the landing place for the Cliff and North American copper mines, which were located some three miles away, the road to the mines passing over a high land ridge some six or seven hundred feet in height. The Cliff mine that year was thought to have done a great work in the shipment of 1200 tons of copper. Another mine, since that, has shipped 18,000 tons in one year.

“In 1851 the propeller Monticello was taken over the portage by Sheldon McKnight to compete with the Manhattan. A war of rates was pursued and the feeling between the two lines was very bitter.  Three months later a collision occurred between the Monticello and the Manhattan. This affair has never been satisfactorily explained, though it was the general opinion at the time that it could have been avoided.”
Marine Review, Volume 32, July 27, 1905, pages 44-45.

Another parting gun, and we headed direct for La Pointe. Soon after starting, we met and saluted heartily the other steamer on the lake, the propeller Manhattan, little dreaming of the coming events of our next meeting.

Our approach to La Pointe was one of great interest to many of our party, the larger part having never before visited the region of the Apostle islands.

On shore we saw the old mission house, a large trading house, a few other buildings, with a large sprinkling of Indian wigwams. From all parts of the little settlement we saw coming towards the landing a few white men, and a motley crowd of Indians, including squaws, and young and older children, all clad in Indian costume, or a mixture of Indian and white men’s clothing, the advent of a steamboat being at that time an uncommon event at La Pointe.

1851 was a particularly stressful year for Chief Buffalo and the La Pointe Band, following the 1849 Removal Order and 1850 Sandy Lake Tragedy.

We were much pleased to learn that old Chief Buffalo was at home, and that a hundred or more wild Chippewas were encamped in the woods nearby, adding no little interest to our visit. We were soon all on shore, and exploring the settlement.

Of course the first objective point, for a few of us, was the Indian wigwams, made either of skins or bark, with the usual architecture of Indian skill, and the usual decoration of dirty blankets, kettles, and skins. Meanwhile the dancing portion of our party were entertaining a large party of the natives with a white man’s dance, in the trading house, which soon suggested an Indian dance; the first intimation of which I received by the arrival of the lord of a wigwam, the interior of which I was inspecting, who turned me out of his “castle,” peremptorily, with the excuse, imparted mostly by signs, that he wished to dress for the war dance. We found when we recognized the gentleman of the woods later, at the dance, that his “dressing” consisted in taking off what few clothes he usually wore, and painting his body with all manner of devices, rudely made with his several fingers for a paint brush.

We all lost no time in gathering at the mission house before which, on a wide lawn of short grass, the dance was to be held. Ere long we heard in the direction of the woods, where the wild Indians were encamped, the peculiar thump of the “tom-tom,” or Indian drum.

Buffalo‘s interpreter was often his adopted son Benjamin Armstrong.  Buffalo and Armstrong made their famous journey to meet President Millard Fillmore in Washington, D.C. the following year in 1852.
Detail of Benjamin Armstrong from a photograph by Matthew Brady (Minnesota Historical Society)

Detail of Benjamin Armstrong from a photograph by Matthew Brady (Minnesota Historical Society).  See our Armstrong Engravings post for more information.

The excitement of the white tourists now became intense. We all knew we were to look upon a genuine war dance—all but the war—not by some mountebank company, but principally by the woods Indians, who so far had refused to be civilized and Christianized into doubtful saints, at the Jesuit mission stations. We all moved outside, and arranged on the wide platform in front of the house, which from a gentle elevation afforded a fine view of the dance ground. On one part of the platform were placed chief Buffalo, seated in the only arm chair to be found, with Governor Barry and the other dignitaries on either side of him. Chief Buffalo could only express himself through an interpreter, and he sat in stoical silence, without a movement of facial muscle during the whole dance. The rest of our party were standing on the other part of the platform, with our ladies in front, all in eager anticipation of the appearance of the Indians; and certainly not the least interested in the coming procession were our tourists who enjoyed the front seats, where nothing could obstruct a free vision of the warriors. On came the red men. First is seen the motion of the elevated staff adorned with large eagle feathers, borne by an aged warrior; next an old torn American flag; and soon, with steady tread, to the measured beatings of the Indian drum, the whole band comes in view. Now came a new sensation. The ladies had not been informed of the peculiar features of the elaborate ball dress of the Indians, and no sooner had the much-painted warriors come in sight, than the longest-sighted lady, shading her eyes with her hand for a moment, to get a better view of the details, was suddenly taken ill, and, hastily pushing our rear ranks of gentlemen asunder, she fled into the house, Nearer came the Indians, and another lady was attacked with the same disorder, and escaped inside. Thump, thump, louder sounded the tom-tom, nearer and nearer came the Indians, when another lady was attacked with the strange contagious disease, and then another, and another, quickly followed by a stampede of every lady on the platform, for which was made an open rank movement, and we, the men, were left alone on the platform to admire Indian warriors’ toilets. Now the motley band halted before us, the tom-tom ceased, and the naked loveliness of these forest dancers appeared, even to the most short-sighted beholder. Notwithstanding our great interest in the display, we could not help being anxious about our ladies, in the house, whose sudden illness was depriving them of an equal share in the entertainment. Our great regrets were uncalled for; and if we had in those earlier years of life known what riper experience has taught us, that the ladies, although timid at the start, on any great and unusual display of strange forces will always find a way to overcome the timidity, and push again to the front, and be the last to leave the conflict, our anxiety for these would have been less. And so it was on this occasion. My mind, reverting in sympathy to the unfortunate indisposition of our ladies, I naturally cast my eyes back towards the windows of the room in which they were concealed, just as the drum commenced to beat again for the grand dance; and what was my astonishment to see six distinct female faces instantly dodge back from six window panes, they were plainly and closely pressing. Soon, another fair face appeared, looking over the shoulders of the gentlemen in the doorway. The gentlemen naturally made way for the fair one to get a better view, and the lady improved the kindness. Another lady filled her place, and soon, in her turn, advanced for a better view; occupying the place of the first lady, who had now moved on nearer the front, and this movement went on by the ladies, until, in succession, as quickly, as they had been attacked by the Strange disorder, the invalids were all recovered, taking their old positions in the front, “fighting bravely until the last gun was fired,” and then complaining that the battle of the “breech-cloths” did not last longer.

John Quincy Adams "Indian peace medal" from the 1825 Treaty at Prairie Du Chien. ~ Smithsonian Institute

John Quincy Adams “Indian Peace Medal” distributed at the 1825 Treaty at Prairie Du Chien.  Buffalo was a signatory of this Treaty on behalf of the La Pointe Band.
~ Smithsonian Institute

Reverse side of "Indian peace medals" from 1801 and 1825. ~ Smithsonian Institute

Reverse side of “Indian Peace Medal” from the 1825 Treaty at Prairie Du Chien was reproduced from the 1801 Thomas Jefferson medal (pictured).
~ Smithsonian Institute

The warriors in this dance, as they moved around in a circle in close single file, presented a variety of dress enough to suit anyone. Very many of them had no dress, save the breech-cloth, and paint. One old warrior was dressed in a wolf skin, with the wolf head forming a head covering. Another, with spare spindle shanks, trotted around with a bright scarlet shawl on his shoulders, worn folded, with the corner points dangling at his heels. One nobly-formed savage wore, suspended on his bare breast, two large silver medals, presented by the U. S. Government in 1825, one stamped “peace and friendship,” the other, “John Quincy Adams, President of the United States.” The old men simply gave an occasional grunt, as they moved around with measured tread of spare and tawny limbs unclothed, in solemn dignity. The younger braves were profuse in grotesque postures and whoopings, barkings, wolf howlings and discharging their guns in the air. Some were dressed only in deer-skin breeches, with the usual ornaments of beads, tassels and feathers, and some had red shirts only.

After the dance the great Buffalo signified his desire to have a talk with Gov. Barry. State Senator Harvie introduced the Governor, who said: “The great chief of Michigan is glad to meet the great chief of the Chippewas. He desires to meet him as a friend and a brother, but not to confer upon political subjects. Let this meeting be one of friendship between the people of the great chief of Michigan and the people of the great chief of the Chippewas, and nothing more.” This was repeated to Buffalo in the Chippewa language, sentence by sentence, by the interpreter.

The great Buffalo replied, through the interpreter, as follows:

Buffalo was a signatory of the 1826 Treaty at Fond Du Lac:
“ARTICLE 5.  In consideration of the poverty of the Chippewas, and of the sterile nature of the country they inhabit, unfit for cultivation, and almost destitute of game, and as a proof of regard on the part of the United States, it is agreed that an annuity of two thousand dollars, in money or goods, as the President may direct, shall be paid to the tribe, at the Sault St. Marie. But this annuity shall continue only during the pleasure of the Congress of the United States.”
Buffalo was a signatory of the 1842 Treaty at La Pointe, which ceded the greater La Pointe region to the United States.  Bagone-giizhig (Hole-In-The-Day) the Younger was the first signatory listed on this treaty.  While La Pointe, Mille Lacs, and other Chippewa Bands did not recognize Bagone-giizhig as a leader, the United States did.

“My father, I am glad to meet you here, on this land where my fathers lived, and the land which they have left me, and where their bones repose. Especially am I glad to meet you at this time, when on account of some things, my heart is sad. I was told I should be paid off here, in this place, twenty-five years ago; and now, before the time is half gone, I am told I must go to Sault Ste. Marie.  It is a great way; I am old and cannot go. The man who sold these lands was but a child. Buffalo did not do it. My father knows the ways of the white man and the ways of the red man. In view of all this, the great Buffalo feels sad. I wish you to look at these papers.”

Here the chief took from beneath his dress a copy of a treaty with the Chippewas and handed it to the Governor, who, after looking at the title, handed the papers back to the chief, and replied:

“The chief of Michigan is only chief of another great tribe, and has no power in the matter of this treaty. He will do all in his power to promote justice and right, and he advises the great Buffalo to do as his great father, the President, directs, as he will do right.”

The same old “taffy,” as the boys now call it, always dealt out so liberally to the Indians. The “great father” at Washington no doubt “did right.” by enforcing the wrong in the bogus treaty with the “child,” of whom Buffalo spoke. As Buffalo told Gov. Barry, “he knew the ways of the white man.” I think we all know pretty well of the wrongs so many times enforced in accordance with the terms of fraudulently obtained treaties with the Indians by the government, which the wronged natives are told “always does right.”

Michigna Governor John Stewart Barry ~ Commons.Wikimedia.org

Governor John Stewart Barry
~ Commons.Wikimedia.org

The pipe of peace was then passed around, and the “talk”‘ was over. At this point John Harmon and the mercurial Senator Harvie had concluded the scheme of a little joke upon a peculiar financial characteristic of Gov. Barry. It was well known that the Governor, although wealthy, was very prudent with his means, in his expenditures of money, and it required very adroit management to open his purse strings on any common occasion. But here was a very uncommon call, and when John Harmon suggested to the Governor that it was customary in such cases to make some small present to the Indians, the Governor, thrown off his guard by the excitement of the dance, and the words small present, in Harmon’s suggestion, replied: ‘”Very well, gentlemen, make them such a present as you think suitable for me.” Harmon and Harvie sped away to the trader’s store, and the small present speedily distributed to the red men and their squaws would have insured the Governor at least six votes each from the braves had they resided in Chicago or New York at the next election. But when, just before we were to embark for our departure, the bill, to the amount of some forty or fifty dollars, was presented to the Governor, those of you who knew him can imagine the pent up wrath which his dignity, before another great chief, restrained from explosion; but it cast over his dark features a look which reminded one of a black thunder cloud which seemed just ready to burst asunder with terrific lightning and thunder. He paid the bill in portentious silence, and said not a word; but had he, about that time, caught John Harmon and Senator Harvie alone, I think I would decline to record the merited rebuke he would have given them in his well known vigorous language, when occasion called for it. The clouds of the affair hung over him a long time; and when we landed at Ontonagon, the Governor would not go ashore, for fear, I suppose, of more Indians, to receive “small presents.”

We left La Pointe with regret, having our time so much occupied by the red men that we had no time to thoroughly explore the locality where Marquette was located about 1669, when only thirty years of age.

We were obliged to anchor nearly a quarter of a mile from shore, at Ontonagon, on account of the shoal water; and a part of our company went ashore in row boats. An old barn-like warehouse, a low double log house, one or two other log cabins, and a small frame house in process of construction, was all there was of Ontonagon; and we were soon on board and steaming down the lake.

Morning Express, Buffalo
      Friday, August 8, 1851
“The Lake Superior Journal gives the following particulars of the collision between the Propellers MANHATTAN and MONTICELLO:- The accident occurred at midnight, about five miles this side of White Fish Point, and thirty five miles above the Sault, the MANHATTAN being bound up, and the MONTICELLO, bound down. There was a large pleasure party on board the MONTICELLO, and many of the passengers, were up at the time and were out on deck to see the other boat pass; but by some unaccountable mistake or misapprehension of the part of one or both, they came in collision; the MONTICELLO striking the MANHATTAN on the starboard side, about midships, and cutting through the narrow guard into the hull, so far that she filled and sunk to her upper deck in less than ten minutes.
The passengers on the MANHATTAN were generally asleep, but by most wonderful good fortune they all succeeded in getting on board the MONTICELLO, and it is not known that a single person was lost or was seriously injured. The MANHATTAN had just left port on an upward trip, and had a large quantity of wood and pine lumber in her hold, and on her lower deck, which prevented her from sinking altogether. In this condition she was towed back to a small bay at the mouth of the river, where she now lies. The most of the passengers left their baggage on the lower deck, which with much valuable property was lost, or buried for the present, several feet beneath the water.
      Capt. Wilson is spoken of in high terms of praise for his conduct on this occasion, in affording every accommodation in his power to the distressed crowd of passengers from the wrecked vessel.”
George L. Colwell may have been Captain of the propeller Manhattan.

We made two other landings on our way back, and as the last sunset we would be able to enjoy on Lake Superior bade us a golden good night, we gathered around the cabin lights, and congratulated each other upon the unvarying beautiful weather for the entire week we had passed upon this great water; and retired to our state rooms for peaceful rest, and the landing in the morning at the Sault. It was a beautiful starlight night, and when about five miles off Whitefish point, at midnight, we were all awakened by a terrific crash, and concussion of the boat, which nearly threw us out of our berths. Such of us as were thus rudely awakened, supposed we had struck a rock. On entering the cabin from my state room, I found the floor around the dining room table strewn with broken crockery, food, and glassware, which the collision had thrown from a table where the captain and the choice spirits of the passengers were having a farewell supper; and the passengers were running to and fro in great alarm. We soon found we had come in collision with the other and opposition steamer on the lake, the Manhattan, but did not know for a short time of intense suspense if one or both steamers would go to the bottom,’which was soon found to be beyond soundings. Very soon, we heard our captain, Jack Wilson, call out to Capt. Colwell, of the other steamer, “For God’s sake hurry your passengers aboard my boat, for you are sinking.”

In the midst of intense excitement, the few men, women, and children, were hurried from the sinking Manhattan, and lifted from the small boats on board the Monticello, nearly all of them in their night clothes, barely escaping with their other garments in their hands.

We saw the doomed steamer gradually sinking deeper and deeper in the water, and waited with anxious eyes for the moment, soon expected, when she would take the final plunge. She was soon down to the upper deck, and just as we held our breath to see the water engulf her, some one cried out, “She floats!” And so it proved. The boat was heavily loaded with lumber and wood, and, just sinking to her upper deck floor, floated, from the buoyancy of the loading. We took the wreck in tow, and the next morning, within a few miles of the landing at the Sault, I saw her keel plow into the sand bottom, in twenty-two feet of water, and the rest of that season, “our line” had no opposition.

It is often very amusing, even in the midst of events full of ruin and disaster, to witness the ludicrous acts of individuals.

A lady was brought on board our boat, who sank upon the cabin floor, in her night clothes, and, clasping her hands as if in utter despair, exclaimed, “Oh, dear! my trunks are all lost, and my two new silk dresses in them, and I have been way down to Massachusetts to get them; but I don’t care if I can get my new teeth! I left two new sets in my state room, and I must have them! Do tell somebody to get my teeth before the boat sinks. If I can only get my teeth, I don’t care for anything else!” One man came through the cabin, crying out to the passengers, “Get out of the way; she has powder on board, and will explode in a minute!”

As we all knew that powder was, at that time, ten feet under water, he did not alarm us much. But it was very touching to see the mothers clasp their children in their arms, when they realized their safety, and with tears streaming down their cheeks, thank God for their deliverance from the sinking boat. There were many tearful eyes in that cabin, besides those of the rescued. Before we left the wreck aground, I went aboard and found the stem of our boat had struck the Manhattan about midship, and almost at right angle, cutting completely into her hull and deck some seven or eight feet. As a piece of naval war practice, this collision would have been a great success. But as a peaceful meeting, on the broad, deep lake, on a bright, starlit night, I suppose the courts must have decided on its merits. I never learned the subsequent fate of the Manhattan.

We found the London at the wharf, below the St. Mary’s Rapids, and the tram railway soon transferred us to the new quarters on board. We took a direct course for Detroit from Mackinaw, in the face of a strong wind; and the next morning, when somewhere off Thunder Bay, it was blowing a gale, and the waves made our boat groan in every joint. The captain very prudently put about and made for Presque Isle harbor, where we remained all day, until the storm subsided. There was one board dwelling house at Presque Isle, and the old unbroken forest came down to the lake shore.

A pleasant ride down to Lake Huron, and we entered the River St. Clair, at Fort Gratiot, in the afternoon, well contented to enjoy the beautiful quiet waters of the river, after the somewhat uncertain waters of the lake; and at night we went to our state room for our last sleep on the steamer, before we should again walk the streets of Detroit, with its already known dignity as a city, and rejoicing that on our now fast closing tour we had safely escaped all the perils of collisions, the wild Indians, and wilder waves of the great lakes. But events proved it is not judicious to balance your books before your accounts are all posted. In my berth that night, while quietly enjoying the steady movement of our boat in the still water, I heard a low grating sound coming up from the bottom of the boat, and by a little attention soon discovered it was the keel of the boat scraping acquaintance with the gravel of the shoals in Lake St. Clair, and I was rather enjoying the novel entertainment, when, all at once, there came a crash below our room that shook the boat as if a torpedo had been exploded under us.

The schooner in this second collision has not been identified.

You may well believe the satisfaction I felt, at that moment, in the knowledge that the solid earth was not six inches below our boat’s keel was of no little magnitude, and as the wheels soon began to move, and the boat evidently was again on her course, we kept our berths, and slept until morning, counting two collisions on one trip of no small importance in the list of our adventures, for we found, in the morning, we had collided with the bowsprit of a large schooner, breaking it off, and it in return completely wrecking the cook room and pantry of the steamer.

Mrs. Colvin, the author’s daughter, has not been identified.

The pleasant memories of that two weeks’ trip to Lake Superior, in 1851, are green in my memory yet; but with them is mingled the sad reflection that of the twelve persons of our party mentioned in this paper, only three remain, John Harmon, my oldest daughter, Mrs. Colvin, of Adrian, and myself. Oh how our pathway through the departed years is shaded by the many willows we have planted along the way, over the graves of our friends and loved companions. Fellow pioneers, our turn to stop and rest, as these have done, is not far away. May our lives be such that when it comes, kind hands may plant the cypress and the willow over our resting places with the same sincere regard we have cherished for the dear ones who have gone before us. On through the coming years we seem to see the unclouded brightness of the pathway, for those who shall fill our places; but let our children remember that an unbroken line of the cypress and the willow will follow them, as it has followed us, as the years move on, until we all gather on that shore, where there can be no shadows, because there is no sun; “for the Lord our God is the light thereof.”

The Monticello also sank a few weeks after this voyage on September 23rd, 1851. Portrait of "Loss of the Monitcello." from asdf, pages 292-304.

The Monticello also sank a few weeks later circa September 25th, 1851. Portrait from “Shipwreck of the Monticello” from Thrilling Adventures by Land and Sea, by James O. Brayman, 1852, pages 292-304.

Lake Superior in 1840

September 1, 2016

By Amorin Mello

“Soon after removing to Detroit, Bela Hubbard became acquainted with Douglas[s] Houghton, then State Geologist of Michigan, and in 1837, was appointed Assistant Geologist on the State Geological Survey, a position which he held until 1841. He accompanied Douglass Houghton on an important expedition to the southern shore of Lake Superior, in 1840, an account of which is given in his ‘Memorials of half a century.’ It is this book more than anything else that will preserve the memory of its author. It is his most fitting and most enduring monument and entitles the name of Bela Hubbard to a place on the short list of American authors who may be justly termed ‘nature writers.'”

Quote from Report of the Michigan Academy of Science, Volume 4,
by Michigan Academy of Science Council, 1904, page 163.

 


 

This is a reproduction of "Lake Superior in 1840" from Memorials of a Half Century, by Bela Hubbard, 1887.

This is a reproduction of “Lake Superior in 1840” and illustrations from Memorials of a Half-Century, by Bela Hubbard, 1887, pages 21-62.

LAKE SUPERIOR IN 1840.*

* Read before the Detroit Pioneer Society, Jan., 1874.

Portrait and biographic sketch of Bela Hubbard are available in Report of the Michigan Academy of Science, Volume 4, by Michigan Academy of Science Council, pages 163-165. Hubbard

Portrait and biographic sketch of Bela Hubbard are available in Report of the Michigan Academy of Science, Volume 4, by Michigan Academy of Science Council, 1904, pages 163-165.  See the Bela Hubbard Papers: 1837-1893 for more information.

Among the pleasantest of all my reminiscences of travel is that of the exploration, in connection with the geological survey of Michigan, of the coasts of our upper peninsula, in 1840.

Portrait and biographic sketch of Douglass Houghton are available in Report of the Michigan Academy of Science, Volume 4, by Michigan Academy of Science Council, pages 160-162. Houghton

Portrait and biographic sketch of Douglass Houghton are available in Report of the Michigan Academy of Science, Volume 4, by Michigan Academy of Science Council, 1904, pages 160-162. See the Douglass Houghton Papers: 1829-1845 for more information.

Frederick Hubbard was Bela Hubbard’s younger brother, and became a railroad engineer.
C. C. Douglas became an agent of the Phoenix Copper Company.
H. Thielsen was born in Denmark in 1814, and became a prominent figured in the railroad industry of Detroit, Chicago, Omaha, and Portland.
Charles W. Penny became a merchant of clothes and dry goods, as well as a trustee for insane asylums.

The party for this expedition was composed of the State geologist, Dr. Douglass Houghton; his two assistants, C. C. Douglass and myself; Fredk. Hubbard, in charge of instrumental observations; and, for a part of the way, H. Thielson, a civil engineer, and Charles W. Penny, a young merchant of Detroit, supernumeraries.

We left Detroit in the steamer “Illinois,” arriving at Mackinac, May 23. Here two boat crews were made up, consisting of six Canadians. These belonged to that class so famous in the palmy days of the fur trade and the French régime, now extinct, and known to history as “coureurs de bois.” They were of mixed blood, in some, the French, in others, the Indian, predominating. Bred to the business, they would row without fatigue from daybreak until dark,—twelve or fourteen hours,—unlade the boats, pitch the tents for the bourgeois, pile up the baggage, prepare the evening meal, and then creep under their blankets in the open air and enjoy the sound sleep that labor bestows.

The principal dependence of these voyageurs for food—we had no leisure for hunting and little for fishing— was upon a soup of beans, with a most liberal supply of water, into which a piece of pork was dropped. A cake of hard-bread was allowed to each.

The boats for the passage of the Sault were each about twenty feet long by four broad, lightly constructed of pine and cedar, with sharp bows, and were drawn out of the water at night. At the Sault, to which provisions had been forwarded, one of these boats was exchanged for a “Mackinac barge,” sufficiently large to carry two months’ provisions and all our baggage.

A voyage to and upon our great lake at the time of my story was by no means the easy journey it is now. North of Mackinac, no steamers and no regular line of sail-vessels traversed the waters. The ship-canal around the waters of the Sault had not then been projected. Furs and fish constituted the only commerce, and the latter found too few customers to make the trade profitable. The American Fur Company had its headquarters at Sault Ste. Marie, where was a village of some twenty or thirty houses, mostly of logs, and the United States maintained a garrison. On the opposite shore was a small English settlement, consisting of a few white-washed cabins and Episcopal and Baptist mission establishments. Here also the Hudson’s Bay Company had a post.

At L’Anse had been established for many years a factory of the American Fur Company, the only buildings being a log house, storehouse, and barn, and near by a Baptist mission, consisting of a dozen neat huts of logs and bark. Near the extreme west end of the lake this company had another factory or trading-post, at La Pointe.

These were the only white settlements on the south shore of this great lake. At two or three points, transient fishing-camps might be met with. Else, all this region was wild and solitary almost as when, a century earlier, it was traversed by the canoe of the Jesuit missionary or echoed to the rude songs of the wild employees of the fur traders. In a large part of the country, on the southern border, within the territory of the United States, the Indian title had not been extinguished. But the settlements of the aboriginal race were rare; probably the whole region did not number 1000 souls.

Apart from the scientific animus of the expedition, our party, in the ardor of youth, could not but look forward to the new and strange scenes which awaited us with somewhat of the enthusiasm that inspired the first explorers of this region of vast forests and inland seas. We were to voyage almost in the same mode as those travellers, to witness scenes as yet little changed, and partaking of the same character of solitude and mystery.

Though I wander from my narrative, I must linger a moment over the impression produced by the romantic island which was our starting-point, Michilimackinac.

Connected with the story of the early wanderings of the French, their perilous missions in the far wilderness, the fur trade, with its fort, its agents, its coureurs de bois and numerous employees, its bustle, show, and dissipation, its traffic and its enormous profits, and with the numerous native tribes which here rendezvoused,—no place in the North-west possesses greater historic and traditionary interest. The town retained, as it still does, much of its old-time character. The crescent bay in front was still a lounging-place for the American Ishmaelite, whose huts often covered the beach; and this was the last place on the frontier where the Mackinac barge might manned and equipped, as a century ago, by a motley crew of half-breed voyageurs.

The natural beauties and wildness of the island, its situation, enthroned at the apex of the peninsula of Michigan and embracing magnificent views of water and island, its lake breezes and pure cold air, and the excellence of its white-fish and trout, have long made it one of the most attractive of watering-places. The proposal to conserve it as a national park is worthy of its character, and it is to be hoped that thus its natural beauties, and what remains of its woods, will be preserved forever to the nation.

On the morning of May 26 we took our departure from Mackinac, with a moderate breeze and a clear sky,—a thing to be noted where fogs are so frequent,—and coasting by St. Martin’s Island, entered les Cheneaux.

The river, or more properly Strait of Ste. Marie, is a series of channels, winding amid innumerable islands. Some of these, as St. Joseph and Drummond, cover many square miles, but the greater number are much smaller, and often occupy only a few acres. They line the whole northern coast of Lake Huron, and are occasioned by the junction between the silurian lime rocks and the azoic or primary rocks of Canada.

These islands are but little elevated above the water, and are wooded to the edge with cedar, fir and birch. The evergreen trees are completely shrouded in a tapestry of parasitic moss. This is a true lichen, and is not allied to the great Southern epiphyte which it so strongly resembles. It hangs in long festoons, giving the woods a fantastic and gloomy appearance, but the effect is very beautiful. What are called “les Cheneaux” are passages among islands of this description. They are seldom wide enough to admit any but the smallest craft, and so intricate as to form a perfect labyrinth, where any but the practised mariner might wander long, “in endless mazes lost.”

To the north and east of St. Joseph Island the Ste. Marie parts the two systems of rocks, and an instant change takes place in the character of the scenery. Instead of low, timbered shores, the islands rise in abrupt cones, rounded and water-worn, to the height of twenty to one hundred feet, presenting bare knobs of hornblende and quartz. The surfaces are worn smooth, by the action of glaciers, and are frequently covered with a thick carpet of lichens. Among these is, in profusion, the beautiful reindeer moss. A few miles to the right, in Canada, hills of granite rise to a height of 500 to 1000 feet, and form a background to the view.

To the geologist these low hills and rounded knobs have an absorbing interest. Agassiz tells us that America has been falsely denominated the new world; that “hers was the first dry land lifted out of the waters; hers the first shore washed by the ocean that enveloped all the earth beside.” The antiquary finds in this portion of America a very respectable antiquity. To its known civil history he adds evidence of the existence of a race of men familiar with this region ages before its discovery by the French, who were by no means despicable cultivators of the arts, and he infers a human history—could he but gather the full record—possibly as ancient as the pyramids. But science points a period infinitely more remote. We had reached and stood upon what was the skeleton of our earth, when but a crust above the seething fires beneath, not only ages before man had a being upon its surface, but probably ages before what we call the “Old World” had been raised by the forces of nature above the universal ocean. Here was antiquity unmeasured by any human standard. Time itself was young then. This backbone of the earliest continent still stretches unbroken, from the Atlantic to the western plains. During the unnumbered years in which the surface of the earth has been changed by successive upheavals and depressions it has stood unmoved.

Around the base of these low granite and metamorphic hills, in the bed of the river, lies a sandstone rock, which we shall find rising into cliffs along the coast of the lake above. It is the lowest of the paleozoic series, the first rock which brings to our eyes evidence of life upon this continent, and, if geologists speak truth, the first which bears witness to the dawn of life upon our earth. Of the earliest forms of organic life two only have with certainty been found in this rock, the lingula and the trilobite. And these, in the perfection and adaptation of their structure, equal the most perfect beings of their kind which exist at the present day. Thus the first record of the earliest life, upon the most ancient sea beach which the earth affords, is in apparent condemnation of the development hypothesis of Darwin. Are they then evidence of sudden and independent creation, or must we believe that these forms had their origin in some yet more remote and obscure past, and that we behold in these silurian rocks only their perfect development?

Following the northerly channel, the Ste. Marie soon expands into a broad and lovely sheet of water, twelve miles long, called Lake St. George. We have escaped from the labyrinth of rocky isles, the southern shores are again densely wooded, while the azoic rocks are seen on the Canada side, stretching off to the north-west, and terminating in a series of mountainous knobs,—the vertebræ of the world before the Flood. To this lake the Narrows succeed, and here for the first time the Ste. Marie assumes the appearance of a river, being contracted to less than 1000 feet, with a current and occasional rapids.

We passed frequent memorials of the Indian inhabitants. It is not to be wondered at that this region abounds with them, since with an eye to natural beauty this poetical race selects the loveliest spots for the resting-places, both of the living and the dead. The graves were close cabins of logs, thatched with bark, and the places selected are among the most beautiful and elevated sites, as if the souls of the departed braves could hear the echoing paddle and watch the approach of the distant canoe. The burial-place of the chief is designated by a picketed enclosure, and here it is customary for the voyaging Indian to stop, kindle his camp-fire at the head of the grave, and, on departing, to leave within the enclosure a small portion of the provisions he has cooked, for the use of the occupant. A flat cedar stake at the head exhibits in red paint the figure of some bird or brute,—the family totem of the deceased. Often is seen a small cross, erected as an emblem of his faith in Holy Catholic Church, while close by, in strange contrast, is that evidence of his unalterable attachment to the creed of his fathers,—the basket of provisions that is to support his journeying to the land of spirits.

The camping-ground of the voyageur has been that of the Indian from time immemorial. The wigwam poles are recognized from a distance, in some open glade along the shore, left standing after the vagabond inmates have departed. And there is often to be found an old canoe, a camp-kettle, a cradle swinging from the poles, and invariably a litter of picked bones and dirty rags, completely covering the spot, with the burnt brands and ashes of the cabin fire in the midst. Sometimes we meet a rude altar of stones, on which are laid bits of tobacco and other petty offerings to the Manitou. Sometimes the scene is varied by the cabin of a Canadian Frenchman, who, unable to resist the charm of savage life, is bringing up his family of half-breed children in a condition little akin to civilization.

Early on the morning of May 30 we reached the Sault, and proceeded to encamp at the head of the rapids. This required a portage of several rods. The remainder of the day was spent at the village, in witnessing the novel mode of fishing, and other sights pertaining to this remote frontier post.

Page 29: “Sault Ste. Marie, from the Canada shore.”

Preparations for our expedition being completed, on the first of June we took our departure from the head of the rapids. Here lay at anchor a beautiful light brig belonging to the American Fur Company, and which bore the name of its founder, John Jacob Astor. Close by its side was a schooner, which had been built by the Ohio Fishing and Mining Company, at Cleveland, and had just made the portage around the rapids. Another vessel was preparing for a similar transportation. With three such crafts floating on its bosom, our great lake seemed to have already lost something of its old-time character, when, a wide waste of waters, it was traversed only by the canoe of the Indian and voyageur. Its importance as a great commercial highway had thus begun to be foreshadowed, but, in fact, its waters still laved a savage wilderness.*

* The immense commerce since built up will appear from the statement, that in 1886 the number of vessels which passed through the Ste. Mary’s Falls Canal was 6203, carrying 3,701,000 tons and over 50,000 passengers.

Some natural phenomena pertaining to a high northern latitude had begun to exhibit what were marvels to our unaccustomed eyes. One of these was the lengthened twilight, the sun continuing to irradiate the horizon with a bright flash, until nearly midnight. In fact, it was quite possible to tell the hour of the night at any time, by the light which indicated the sun’s position. The Auroras, too, were surpassingly brilliant; often the electric rays streamed up from every point of the horizon, meeting at the zenith and waving like flame. I note these simple and common phenomena because they were novel to us, and it is only those who travel and encamp in the open air who enjoy to the full such scenes of beauty and wonder.

A summer temperature had now set in, and we witnessed another characteristic of this high latitude,—the sudden advance of the season. During the three days of our stay at this place, vegetation, which a week before had hardly commenced, sprung into active life. Trees then bare were now in full leaf. This phenomenon, though common to our side of the Atlantic, we had nowhere else seen so conspicuously displayed.

Time will not permit a narrative of our journey, a two-months’ coasting voyage along the whole southern side of Lake Superior. Nor can I speak, except briefly, of the beauties of the scenery, most of which is now so well known; of Gros Cap and Point Iroquois, those rock-built pillars of Hercules that guard the entrance, and

“like giants stand, To sentinel enchanted land;”

of White-fish Point and its surroundings; of the grand, wild and varied rocky coast; of the many beautiful streams, flashing with cascades, and filled with the speckled trout; or of our scientific researches and observations. I will venture only to relate an occasional incident, and to delineate some features of the coast scenery which seem to me to have been to little noticed or too imperfectly described by others.

Westward from White-fish Point stretch for many miles broad beaches of sand and gravel, backed by hills clothed with Norway-pines, spruce, hemlock, cedar, and birch. These beaches form extensive fishing-grounds, of which parties had already availed themselves. Every one knows the superiority of Lake Superior white-fish, in size and flavor, over those of the lower waters. Yet in relating the following experience I am aware of the risk which I run of being set down as the retailer of a “fish story.”

As we were rowing along the beach, some object was descried at a distance, making out of the water. All, at once, gave vigorous chase. On our near approach, the animal, which proved to be an otter, dropped upon the sand a fish which he had just hauled out, and retreated into the lake. This fish, which was scarcely dead, was of a size so extraordinary that it might truly be called—the fish, not the story—a whopper! It measured two and a half feet in length, and one foot five inches in circumference. We had no accurate means of weighing, but its weight was fairly estimated at fifteen pounds! The flesh was delicious in proportion, and made our whole party several capital meals.

These beaches terminate at a deep harbor called the Grand Marais. Hitherto the hills of dunes of sand have been of no great elevation. But now occurs a phenomenon which, though it seems not to have been classed among the wonders of this region, nor described in any books of travel, so far as I am aware, may well be called extraordinary, and worthy a place among the scenic wonders of America. It is a miniature Sahara, several miles in extent, and in many of its peculiar features resembling those lifeless, sandy deserts which are so distinguishing phenomena in some parts of the world. It is known to the French voyageurs as “Le Grand Sable.”

Page 33: “Grandes Sables.”

Steep cliffs are first observed rising from the water with a very uniform face, of about 200 feet in height, beyond which are visible barren dunes, rising still higher in the distance. On our approach the whole appeared like lofty hills enveloped in fog. This proved to be nothing less than clouds of sand, which the winds were constantly sweeping towards the lake, and which formed a mist so dense as to conceal completely the real character of the coast.

On ascending these steep and wasting cliffs, a scene opens to view which has no parallel except in the great deserts. For an extent of many miles nothing is visible but a waste of sand; not under the form of a monotonous plain, but rising into lofty cones, sweeping in graceful curves, hurled into hollows and spread into long-extended valleys. A few grass roots and small shrubs in some places find a feeble subsistence, and are the only vegetation. But thrusting through the sand are several tops of half-buried pines, barkless, and worn dry and craggy by the drifting soil, while below the surface their bodies appear to be in perfect preservation. To our imagination they seem the time-worn columns of an antique temple, whose main structure has long ago tumbled into dust, or been buried, like the ruins of Egypt, beneath the drift of many centuries.

The surface sand is mostly packed quite hard, and may be trod as a solid floor. This, in many places, is strewed thickly with pebbles; the deep hollows present vast beds of them. Among these are a great variety of precious stones common to the rocks of the country; agates, chalcedony, jasper, quartz of every shade of color and transparency, with hornstone, trap, and other minerals. All are worn smooth, and often beautifully polished by the sharp, drifting sands, and many rich specimens were obtained. We were reminded of the valley of diamonds in the Arabian tales, which it was the fortune of Sinbad to discover, in a scarcely less singular depository.

In the rear of this desert, about two miles from the coast, timber is again met with. Here, just at the edge of the wood, a small and beautiful lake lies embosomed; on the one side, a rich tract of maple forest; on the other, barren and shifting sand. It broke on our view, from amidst the realm of desolation, as did the unexpected fountain to which Saladin led the weary cavalier, Sir Kenneth, over the sandy plains of Palestine, as told in the magic pages of Scott. We named it, not inaptly, I think, “the diamond of the desert.” Around this sheet of water we found snow, on the tenth of June, in large quantities, buried beneath a few inches of sand.

From the diamond lake issues a small stream, which, after making its way through the sand, reaches the clay that constitutes the base of these dunes, and tumbles a perfect cascade into the greater lake. This rivulet separates the dense maple forest which lies on the east from cliffs of driven sand, which rise abruptly to a height that far overlooks the woodland, and are the commencement of the grand and leafless sables.

Page 35: “Grandes Sables from above – sand flying.”

The view on ascending these is most entrancing. On the one side stretches beneath, and far away, the verdant forest; while, by a transition as sudden as it is opposite in character, on the other side every feature of the landscape seems as if buried beneath hills of snow. The desert surface might be likened to that of an angry ocean, only that the undulations are far more vast, and the wave crests more lofty than the billows of the sea in its wildest commotion. Looking upward from one of these immense basins, where only the sandwave meets the sky, the beholder is impressed with a sublimity of a novel kind, unmixed with the terror which attends a storm upon the Alps or on the ocean. The scene, wild and unique, may well claim this brief praise, though hitherto unsung, and lacking the charm of historical association,—“the consecration and the poet’s dream.”

Twelve miles beyond this singular region the beaches terminate, and the sand-rock makes its appearance on the coast, in a range of abrupt cliffs. These are “The Pictured Rocks.” They have been often described, but no description that I have seen conveys to my mind a satisfactory impression of their bold, wild, and curious features. In attempting to convey some dear comprehension of them, I can only hope to impart a faithful, though it be a feeble conception of the peculiar features of this marvel of the Northern Lakes.

Page 37: “Distant view of the Pictured Rocks.”

These cliffs are composed of the same gray-and-red sand-rock which I have alluded to as the lowest of the paleozoic or silurian rocks. It appears in many places on the coast, and probably forms a large part of the bed of the lake. The cliffs here rise into a mural precipice, springing perpendicularly from the deep waters to the height of from 80 to 250 feet; and for the distance of fifteen miles, except in one or two places, are destitute of a beach upon which even a canoe may be landed. So dangerous is the coast that vessels all give it a wide berth, passing at too great distance for accurate view. A small boat that lingers runs imminent risks, from the liability of this lake to sudden gales, and the traverse is attempted only during a perfect calm. The sandrock lies in thick strata of varying degrees of hardness, from a coarse crag of the hardest cemented pebbles to a friable rock of aggregated sand. The predominant color is gray, sometimes light, often dark and rusty, and stained by oxides of iron and copper, with which the materials are charged. Bearing in mind these characteristics, the variety of aspects and the strange forms that these cliffs assume will find a ready explanation.

The great diversity of hues that give so beautiful and variegated an appearance to large portions of the surface, and from which the cliffs derive their name, are owing to the metallic oxides which have filtered through the porous stone in watery solutions and left their stains upon the surface. Beautiful as is the effect, it is due to candor to say that to my eyes there appeared but very imperfect representations of those various forms in the vegetable and animal kingdoms which figure in the highly-colored and fanciful descriptions in travellers’ tales. Too extravagant an idea could scarcely be conveyed of the exceeding brilliancy of the coloring; but in regard to what artists style the “laying on,” the picture presented a much closer resemblance to a house-painter’s bucket, upon the outside of which paints of all colors have trickled down in tapering streams. They represent not so much the picture which Nature has painted, as the palette upon which she has cleaned her pencils. Every hue of the rainbow, besides black and white, and in every possible circumstance of shade and alternation, are drawn in long lines, covering thousands of feet of surface.

Near the western extremity of the range, these colors assume a surpassing brilliancy, with a metallic lustre. Streaming over a gracefully curved surface, having an area of several thousand yards, they mimic, on a gigantic scale, the stripes on our national flag, as it waves in the breeze; or, passing down a fractured ledge, are contorted into long zigzag lines.

Upon close examination, these colors are found to proceed from slimy exudations, and to retain their brilliance only while fresh. When the face of the cliff has become dry, they possess a more faint and often mottled appearance. Then may sometimes be found depicted, upon a background of white, yellow or dun, as if rudely dabbed in by the artist, those vague similitudes, in which the imagination may realize verdant landscapes or fierce battle scenes; perhaps, if sufficiently vivid, a full set of Raphael’s Cartoons. As a whole, the general effect of the coloring is so striking, that the appellation conferred upon these cliffs is well deserved. Thus strangely drawn, upon as strange a canvas, they add, at least, wonderful beauty and effect to the greater wonders which Nature has here displayed.

But color is far from being the most notable feature of the Pictured Rocks. The disintegrating material of which the rock is composed renders it very susceptible to the effects of the elements. These cliffs present indubitable evidence that the lake once washed them at a height many feet above its present level. And as the strata are of differing degrees of hardness, they have been worn by the waves into a variety of forms. Huge cavernous fissures penetrate the massive wall, often to the distance of several hundred feet, piercing through its great projecting buttresses, and leaving the solid mountain supported by bare pillars. These, in turn, are worn by the eddying waters into cylindrical columns, connected by arches that sometimes spring with great regularity to a vast height.

Page 41: “La Portaille.”

An immense angular projection of the cliff, known to voyageurs as “La Portaille,” exhibits on its three sides arches of this construction, one of which springs to a height of about 150 feet. The openings form passages into a great cavern, or more properly a vestibule, the roof of which is beyond the reach of our longest oars, and which conducts through the entire projecting mass,—a distance of not less than 500 feet. Entering with our boat into this natural rock-built hall, its yawning caverns and overhanging walls strike a sudden awe into the soul. Echo gives back the voice in loud reverberations, and the discharge of a musket produces a roar like a clap of thunder. “Even the slight motion of the waves,” writes Governor Cass, “which in the most profound calm agitates these internal seas, swept through the deep caverns with a noise of distant thunder, and died upon the ear, as it rolled forward in the dark recesses inaccessible to human observation; no sound more melancholy or more awful ever vibrated upon human nerves. Resting in a frail canoe, upon the limpid waters, we seemed  almost suspended in air, so pellucid is the element upon which we floated. In gazing upon the towering battlements which impended over us, and from which the smallest fragment would have destroyed us, we felt, and felt intensely, our own insignificance. No splendid cathedral, no temple built with human hands, no pomp of worship, could ever impress the spectator with such deep humility, and so strong a conviction of the immense distance between him and the Almighty Architect.”* Enthusiastic language! and yet it cannot be deemed exaggerated.

* Discourse before Detroit Historical Society.

The number and perfection of the wave-created pillars meeting the eye at every turn,— and which seem formed to support the immense weight above,—the various forms of the arches and of the overhanging rock, bear a close resemblance to the orders of human architecture. The rotundity of the columns is, in general, well preserved, and their tops swell into capitals. The supported mass, which is seldom less than 100 feet in thickness, often assumes characteristic forms, corresponding to the mock design. In one instance, for nearly half a mile, it resembles a vast entablature, of which the cornice,—jutting at least 20 feet, with a curve whose grace is not excelled by the best sculpture,—the pictured frieze, the mouldings, metopes, medallions, and other of those forms which pertain to Grecian architecture, are struck out, with a master, but giant hand, in magnificent relief, and with a perfection truly admirable. A portion of the structure had fallen, and lay at the base in heaps of ruins. But even the imperfections appear as if due to the gradual process of decay. It requires little stretch of the imagination to conceive the whole fabric to be an enormous edifice, the grandest of man’s construction, of which the main body has by some convulsion been suck and engulfed in the waters. We thought of these monuments of ancient art which the volcanic rain of Vesuvius has overwhelmed; but such a temple as this would have enclosed half of Pompeii!!

Page 43: “The gothic rock.”

The mind naturally inquires, Are the beautiful forms of ancient architecture the result of long and laborious study, or was some marvel like this exhibited in that distant era, from which cunning sculptors borrowed those designs that immortalized the Parthenon? And if—as the learned have supposed—the marble structures of that age received the addition of a coat of glowing colors,—of which time has left some traces—we here view the prototype, not only of the graceful forms upon which they labored so successfully, but of the overlay of colorings, in the glory of their original freshness!

These are but single features in the scenic display. The line of cliffs is not uniformly regular, but curves gradually to the south-west, and presents many angles and projecting points. Passing on to harder portions of the rock, the voyageur may encounter at the next angle a vertical and unbroken wall, rearing its solid front from the bed of the lake to the height of from 200 to 300 feet above the surface. The sharpness of the angular projection equals that created by the square and plummet; while the immense thickness of the strata causes the wall to appear as laid in immense blocks, a hundred feet in length. No such blocks were built into their mausolea by the proudest of the Pharaohs.

New changes present themselves as the traveller proceeds. Suddenly he is before the walls of an impregnable fortress, complete with glacis, bastion, and towers. The western cape of Miner’s River exhibits a curious display of this kind. It resembles the dilapidated tower of some timeworn castle. The base rests upon a series of short columns, connected by groined arches, through many of which a boat may pass with ease. There are eight or ten of these pillars; several have large entrances above, and the tower rears its broken battlements to the height of 120 feet.

Page 45: “La Chapelle, from the Lake.”

Among the characteristic features, none is more extra-ordinary than one to which the French voyageurs have appropriately given the name of “La Chapelle.” This rock was originally part of the solid cliff, of which the greater portion has been swept away, causing a valley about half a mile in breadth, through which a considerable stream enters the lake, falling over the rocks in a sheet of foam. Close by, reared upon the rocky platform, about twenty feet above the lake, and conspicuous from its isolation, stands the chapel. It consists of a tabular mass of sandstone, raised upon five columns, whose capitals swell into a uniform arch and support the ceiling or dome of the edifice. Its whole height is 56 feet. The pillars are somewhat irregular in form and position; including their bases, they are about 25 feet in height, and from 4 to 6 feet diameter in the swell. Regular proportion are not altogether preserved, for in most of them the central portion has the smallest diameter, like an hour-glass. Two uphold the front, and from these the arch springs to the height of 30 feet, allowing to the roof a thickness of five or six feet. The span of this arch is 32 feet, as viewed from the water, in which direction the spectator looks completely through the temple into the woodland beyond. The strength of the roof thus upheld must be considerable, since it is clothed with timber, and from the very centre shoots, spire-like, a lofty pine. The cliff on which the edifice stands forms a proportionate pedestal, ascending from the water in steps, which may be easily mounted.

This solemn natural temple might contain a congregation of several hundred persons. Nor are the usual accommodations for the preacher wanting. A column, the upper half of which has been broken, projects from a recess in the walls, and is worn into a curve behind, like the half of a letter S, creating a stand which would serve the purpose as admirably as it strikingly resembles the old-fashioned pulpit, the base of the column affording convenient steps.

Page 47: “La Chapelle, inside view.”

Upon the cliff, just without, a column stands detached, and worn into the form of an urn, no bad representation of the baptismal font.

At what epoch of the world, or for what class of worshippers, this almost perfect temple was created, we might ask in vain of geologist or theologian. Certainly it is well designed to raise in the beholders thoughts of adoration for its all-skillful Architect, while they assign to it a chief place among the wonders of his workmanship.

An urn-shaped mass, similar to the one here observed, of great regularity and beauty of form, and not less than 50 feet in height, may ben seen at another point of the coast. Several rills of water leap from the very top of these precipitous cliffs, and add much to the charm of the view. Indeed, taken in connection with the wide-sweeping lake, the distant mountain ranges, and the woodland, crowning the cliff, the scene presented is of the most picturesque and wildest character.

“Where’er we gaze, around, above, below, What rainbow tints, what magic charms are found! Rock, river, forest, mountain, all abound, And bluest skies that harmonize the whole; Beneath, the distant torrent’s rushing sound Tells where the volumed cataract doth roll, Between those hanging rocks, that shock yet please the soul.”

Against these huge ramparts in the hour of the storm the billows of this impetuous lake dash with terrific fury, rumbling beneath the open arches, until, from the hollow caverns within, the sounds return like distant echoes, and at times their spray is thrown to the very summits of the cliff. Woe betide the bark that is overtaken by the tempest before these hopeless barriers!

But when the winds are down, lulling the lake to gentlest murmurs, the cautious boatman piles along the lone rampart, and with beating heart ventures to explore its awe-inspiring recesses, those.

“Worn and wild receptacles, Worked by the storms, yet work’d as it were planned, In hollow halls, with sparry roof and cells.”

From this sketch some correct idea may perhaps be gathered of a few of those strange forms which Nature, in her sportive hours, has here carved out of the solid fabric of the globe, as if in mockery of the efforts of man, gigantic monuments of that immeasurable Power who formed the wonders of the universe.

Thirty miles west form the Pictured Rocks, at Chocolate and Carp rivers, we first met, in their approach to the shore, the azoic or primary rocks, which from here onward constitute so interesting and important a feature in the geology of the country. Of their scientific or their economical character it is not my purpose to speak, further than to say that to them belong the iron beds, which are such a mine of wealth to our State. Here, a few years after our visit, sprang into being the busy and thriving city of Marquette. But at the time of which I speak, all was a solitude.

From hence to Keweenaw Bay ranges of granite knobs rise into considerable hills, and around them lie a series of quartzites, slates, and metamorphosed sandstones. The granites are pierced by dykes of trap, which in some cases form straight, narrow, and often lofty walls, in others have overflowed in irregular masses. Here Pluto, not Neptune, has been the controlling spirit, and has left the witness of his rule upon the face of the country. Ascending the knobs of granite and quartz, the change is most striking. To the east the eye embraces a tract lying in immense broad steppes of the sandstone, extending beyond the Pictured Rocks; while to the west are seen only rolling hills and knobs, terminating in the Huron Mountains.

I can add nothing to what is so well known of the mineral riches of this part of the country. But there is in its building-stones a wealth that is hardly yet begun to be realized. No more beautiful and serviceable material than the easily-worked and variously-tinted sandstones is found in the West; and her granites, already broken by natural forces into convenient block, and as yet untried, will command a market in the time coming, when the solid and durable shall be regarded a chief requisites to good architecture.

Following our westerly direction to Point Keweenaw, we find the dominion of Pluto established on a most magnificent scale. Not only is his energy displayed in the stern and rock-bound coast, but in the lofty ranges of trap, which rise into rugged hills of from 400 to 900 feet above the lake. Within these are secreted, but scarcely concealed, those wonderful veins of native copper, here quarried rather than mined, in masses such as the world has nowhere else produced.

Page 51: “View from the cliff ranges.”

But of all this wealth nothing was then known, except that traces of copper were visible at a few places along the coast, and that a large mass of the native metal lay in the bed of Ontonagon River, long revered by the Indians as a Manitou, and mentioned in the relations of the early French historians.

I will but add, as the result of this season’s explorations, that the report of the State geologist, published the ensuing winter, unravelled the whole subject of the mode of occurrence of the copper and its associated minerals, in the most complete and scientific manner. It first made known the immense value which Michigan possessed in its hitherto despised Upper Peninsula; and its immediate effect was to arouse an interest in this then wild and uninhabited Indian territory, which has led to the opening up of its mines, and its present teeming prosperity.

On the third of July we encamped at Copper Harbor, and spent several days in exploration of the surrounding country, and in blasting for ores. Several blasts were got ready for the great national jubilee, which we commemorated in the noisy manner usual with Americans, by a grand discharge from the rocks. We succeeded in producing a tremendous report, and the echo, resounding from the placid water as from a sounding-board, pealed forth in corresponding reverberations for several minutes. Later in the day we retired to our camp and partook of an equally grand dinner. It consisted of pigeons, fried and stewed, corn and bean soup, short-cake and hard-tack, pork, and—last but not least—a can of fine oysters, which had been brought along for the occasion. Truly a sumptuous repast for a party of wilderness vagrants, even on a Fourth of July anniversary!

But time warns me to hasten my journey. I will therefore proceed at once to the Ontonagon, where an adventure befel, which it becomes a true knight-errant to relate. It was our purpose to pass up this river to the large mass of copper already alluded to. As we landed at the mouth there were noticed, on the opposite side of the river, several Indian lodges. As soon as we had dined, a few of the occupants crossed over in canoes, shook hands with us, giving the usual greeting of “Bo jou,” and received a small gift of tobacco and bread. Accompanying were half a dozen young boys, some of whom had remarkably fine features. We could not but notice, as an usual circumstance, that several of the men were painted black. One athletic fellow in particular, in this grimy coloring, and naked except the clout, made a very grotesque though savage appearance. The devil himself, however, is said not to be so black as he is painted, and this fellow seemed rather to act the buffoon than the noble warrior.

This son of Chief Buffalo from the La Pointe Band appears to be Jechiikwii’o.
“Houghton served as surgeon and botanist with Henry R. Schoolcraft’s 1831 and 1832 expeditions to the source of the Mississippi River.”
Douglass Houghton Papers: 1829-1845
Excerpt about Chief Buffalo:
“It is at this place, the Chegoimegon of early writers, that tradition places the ancient council fire of the Chippewa nation. […] The present chieftain, Chi Waishki, alias Pizhickee, or the Buffalo, is the representative of this line.   He said to the Indian Agent, who, by direction of the commissioners at the treaty of Fond du Lac, in 1826, invested him with a silver medal.  “What need I of this!  It is known whence I am descended. […] Chi Waishki, the chief above alluded to, was met at Keweena, on his way to visit the Agency.”

Narrative of an expedition through the upper Mississippi to Itasca Lake, the actual source of this river : embracing an exploratory trip through the St. Croix and Burntwood (or Broule) Rivers, in 1832, by Henry Rowe Schoolcraft, 1834, pages 20-21.

The party proved to belong to the Buffaloes, whose chief we had met at River Tequamenon, near the eastern end of the lake, and were under the command of the son of that chief. The latter was a resolute-looking fellow, of about 26 or 30 years of age. His face was painted red, and he wore a medal bearing the likeness of John Quincy Adams. We paid little attention to the Indians, although aware that on several occasions exploring parties had been stopped at the mouth of this river and turned back.

We had made but two of three miles progress up the stream when the rapid stroke of paddles was heard, and a canoe, manned with Indians, shot quickly around a bend below and came into slight. The savages were seated, as their custom is, in the bottom of their bark, so that only heads and shoulders were visible. As each applied his whole strength the canoe skimmed over the surface like a young duck, while the dashing of so many paddles caused her to seem propelled by a water-wheel.

Excerpt from Dr. Houghton’s report on small-pox vaccinations:
“”By a comparison of the number of Indians vaccinated upon the borders of Lake Superior, with the actual population, it will be seen that the proportion who have passed through the vaccine disease is so great as to secure them against any general prevalence of the small-pox; and perhaps it is sufficient to prevent the introduction of the disease to the bands beyond, through this channel.  But in the Folle Avoine country it is not so.  Of the large bands of Indians residing in that section of country, only a small fraction of been vaccinated; while of other bands not a single person has passed through the disease.”
Narrative of an expedition through the upper Mississippi to Itasca Lake, the actual source of this river : embracing an exploratory trip through the St. Croix and Burntwood (or Broule) Rivers, in 1832, by Henry Rowe Schoolcraft, 1834, page 253.

Our leader’s boat, which was ahead, immediately lay to and raised her American flag. “If they want to fight,” said the Doctor, “we’ll give them a chance.” Our two boats moved into line, and the doctor’s assistants armed themselves, one with a revolver, the other with a rusty shot-gun, our entire military resource. The canoe was soon alongside, and the heads and shoulders proved to belong the bodies of eight stout natives, headed by the young chief. Dr. Houghton held out his hand to be shaken as before. He then asked, through an interpreter, if they recollected the man who had put something into their arms when they were sick, a number of years ago. This something was vaccine for the small-pox, Doctor H. having accompanied the Schoolcraft expedition, in the capacity of physician and botanist. To this the chief, who doubtless well knew, made no reply, but demanded our errand up the river, and said that he and his men had been stationed at the mouth by his father, the head of the tribe, with orders to allow no boat to pass up without that chief’s permission. He added further, that we had not paid him, the son, the respect that was his due, by calling at his lodge and leaving a present. Our leader replied that he was sent hither by their great Father, whose instructions he should obey; that he should ascend the river as far as suited him, and that he did not recognize in them any authority to stop him.

Is this a photo of Jechiikwii’o wearing the 1826 medal in 1856-7? You be the judge.
~ Error Correction: Photo Mystery Still Unsolved

Chief. You must wait at the mouth until the Buffalo comes up. Else I and my band shall go with you, and see that you take nothing.

Doctor. I have been here before, and shall go now, as I am ordered by your great Father. I know the country and do not need a guide.

Chief. This country belongs to us.

Doctor. I know that the country is Indian territory, but the treaty of 1826 allows citizens of the United States to visit it. Neither shall I ask consent of the chief to take what I please. But, being acquainted with the Buffalo, I have no objection to showing him what I bring away.

At this stage of the alteration another canoe came in sight, which proved to contain the boys. By this time two of the Indians had made free to step into our small boat, where they seated themselves with great appearance of familiarity. The affair would have had enough of the ludicrous mingled with its serious aspect to warrant us in making light of it, and holding no further parley, but for two considerations, which we could not afford to overlook. Owing to the numerous rapids, the barge, which contained our whole stock, could be got up only ten miles, while we had to proceed to the forks, twenty miles further, in our smaller boat, and thence five miles by foot. And in case of a trial of strength with the Indians, no dependence could be placed upon our hired voyageurs, most of whom were allied to the opposite party, both in blood and training.

Pointing to a bend in the river, our detainers now said, “We are determined that you shall not go beyond that point to-night.” This audacious order determined us to at once break off all conference, so asserting our intention to be no longer hindered or delayed, we prepared for immediate departure. After some consultation among themselves, the chief answered, that if we would then and there make them a present of a keg of pork and a barrel of flour we would be allowed to proceed, but should be expected to bestow a further present to the head chief on our return.

To this bold demand, which plainly appeared to be a levy of blackmail, an act of piracy, Dr. Houghton replied that he would give them as a present such things as they stood in immediate need of, but nothing more. Nor should he recognize the shadow of a right to demand even that. Accordingly, a bag filled with flour, and some pork and tobacco were offered, and the leader agreed to accept his present in powder, lead, and provisions at La Pointe, whither we were bound.

The parley being at an end, we drew off and pushed up the stream. The hostiles remained awhile in consultation, and then withdrew in the opposite direction. A few miles above we encamped for the night.

It was a necessity, as I have stated, to leave our barge behind with all our stores, while the exploring party were absent for two days and a night. Of course this dilemma was known to the enemy. Holding a council of war the next morning, it was resolved to leave with our goods four of the men, together with the gun. They received most positive orders to fire upon the first Indian who touched the baggage, in case any of them should return, as we had reason to expect. And our captain added with solemn emphasis, that if any man failed in fidelity, his own life should pay the forfeit. Having thus played upon their fears, we pursued our laborious journey, reached the Copper Rock at nightfall, and tired with the day’s toils, laid down beneath the cover of the forest and slept soundly.

Engraving depicting the Schoolcraft expedition crossing the Ontonagon River to investigate a copper boulder. ~ Wisconsin Historical Society

“Engraving depicting the [1820] Schoolcraft expedition crossing the Ontonagon River to investigate a copper boulder.”
~ Wisconsin Historical Society

The next morning we proceeded to the difficult task of detaching portions of the metallic mass, which was successfully accomplished, and we brought away about twenty-five pounds of it. I will here add, that this copper boulder was, a few years afterwards, removed through the agency of Mr. Eldred, of Detroit, and taken to Washington, where it enriches the museum of the Smithsonian Institution. It is now no novelty to see very much larger masses brought down and landed on the dock at our smelting works.

But to conclude the narrative: on reaching camp, on our return, we learned that the chief, with several of this band, had been there, but had touched nothing, and according to his own account, had taken the trail for Lake Flambeau, in order to join a war-party, then organizing, of the Chippewas against the Sioux. Notwithstanding this story we fully expected to meet these fellows again at the mouth, and to whip them there if we could. But when we reached the place all was silent, and the lodges deserted.

Page 57: “Falls at the mouth of Montreal River.”

I will only add to this long story, that our captain’s order was never presented. We learned further, on reaching La Pointe, that the party which waylaid us had known of our journey from the first; that they had “smoked over it,” had dogged us the whole way up the lake, subsisting themselves by fishing, and that when we met they were nearly starved.

I will take my hearers but one stage further before closing this excursive ramble.

http://www.mnopedia.org/multimedia/charles-w-borup

Charles William Wulff Borup
~ Minnesota Historical Society

Charles Henry Oakes ~ Findagrave.com

Charles Henry Oakes
~ Findagrave.com

A few days brought us to the islands called by Carver “The Apostles.” On one of the largest of these, Madeline, at La Pointe, is located a general depot of the American Fur Company, for all the western parts of the lake, and the chain of lakes and rivers leading into it. It had become, in consequence, an asylum for all the old traders of that part of the country, and the temporary abode to great numbers of Indians. After pitching our tents on the beach, in front of the fort, amid a crowd of Indians and equally idle half-breeds, we were welcomed by the company’s factor, Dr. Borup, Mr. Oakes, the factor from Fond-dulac, and Mr. Bushnell, the Indian agent, and invited to all the hospitalities of the place.

During our whole voyage from the Sault we had not seen the face of a white man, except at the mission of L’Anse, and a casual fishing party. But here, at the end of our wandering, far from what we had been accustomed to consider the limits of civilization, we were greeted, in the families of these gentlemen, not only by features to which we had been so long strangers, but by all the attendant civilized refinements. The dress and manners of the East, the free converse with friendly voices of our own and the gentler sex, the music of a piano, the sound of the church-going bell and Christian services, seemed to us rather like a return to our homes than the extreme of a two-months’ journey in the wilderness.

It may interest my hearer to know in more detail what composed a post so remote, and which was to me so much a surprise.

Borup and Oakes were La Pointe agents for the American Fur Company, and had married into the powerful Beaulieu family of Chippewa mixed-blood traders, and were signatories of 1842 Treaty at La Pointe and 1847 Treaty at Fond du Lac.  Sometime between 1832 and 1836, Borup and Oakes relocated the economic center of La Pointe from its original site at Old Fort to New Fort where it is today.  They became first bankers in Minnesota during the 1850’s.

La Pointe at that period was one of those peculiar growths known only to a era which has long passed away, or been banished to regions still more remote. What is called the company’s “fort” consisted of two large stores painted red, a long storehouse for fish, at the wharf, and row of neat frame buildings painted white. The latter were occupied by the half dozen families in the company’s employ. These dwellings, with the two stores, formed opposite sides of a broad street, in the centre square of which was planted a large flag-pole. Upon this street also clustered sundry smaller and unpainted log tenements of the French and half-breeds. Half a mile from the fort were the Protestant and Catholic missions. The former boasted a good frame mansion of two stories, attached to which was a school, numbering thirty scholars. The Catholic mission had a large number of followers, including the French and Indians. In all, the settlement contained about fifty permanent tenements. Beside these were perhaps an equal number of Indian lodges, irregularly disposed in vacant spaces, and adding to the size and picturesque character of the village. Several hundred Indians usually found constant employ in the fisheries at this place.

This was the oldest, as well as most remote, of the Jesuit missions in the North-west, having been established by Father Allouez, in 1665. It was then a gathering place of many Indian nations, and was hundreds of miles from the nearest French settlement.

It has additional interest from the fact that it witnessed the youthful and zealous labors of Pere Marquette, who came, in 1669, to take the place of Father Allouez, among the Ottawas, Hurons, and other tribes of the neighborhood. It was at La Pointe that Marquette planned that voyage of first discovery, exploration and missionary enterprise down the Mississippi which has rendered his name illustrious.

Page 61: “Pere Marquette. (From the statue at City Hall, Detroit.)”

In the families I have mentioned might be detected an intermixture of Indian blood, which detracts little even from the fairness of the daughters, and the ladies as well as the gentlemen are intelligent and highly educated. Their lives, when not occupied in business, are spent in reading and music; and during the long, cold winter, frequent rides are taken on the ice, upon which they pass from island to island in sledges drawn by dogs.

I could not but picture to my mind, outside of this intelligent circle, the festivities which marked this distant post, at that season, in the more palmy days of the fur trade; when it would be crowded with the hangers-on of such an establishment, returned-returned from their sojourn in the trapping grounds, or their toilsome voyages to and from Montreal and Quebec, bent on lavishing away their season’s earnings in days of idleness or debauch, and in “long nights of revelry and ease.”

Much of this old-time character still remained. The motley population, the unique village, the fisheries and furs, the Indian dances and pow-wows, the mixture of civilization and barbarism, the isolation, broken only be occasional and irregular arrivals from the world below,—made up a scene for which we were little prepared, which will not be easily forgotten, but of which I can give only this meagre description.

By Amorin Mello

United States. Works Progress Administration:

Chippewa Indian Historical Project Records 1936-1942  

(Northland Micro 5; Micro 532)

12th President Zachary Taylor gave the 1849 Removal Order while he was still in office. The 1852 meeting in Washington, D.C. was with 13th President Millard Fillmore. ~ 1848 presidential campaign poster from the Library of Congress

12th President Zachary Taylor gave the 1849 Removal Order while he was still in office. During 1852, Chief Buffalo and his delegation met 13th President Millard Fillmore in Washington, D.C., to petition against this Removal Order.
~ 1848 presidential campaign poster from the Library of Congress

Reel 1; Envelop 1; Item 14.

The Removal Order of 1849

By Jerome Arbuckle

After the war of 1812 the westward advance of the people of the United States of was renewed with vigor.  These pioneers were imbued with the idea that the possessions of the Indian tribes, with whom they came in contact, were for their convenience and theirs for the taking.  Any attempt on the part of the aboriginal owners to defend their ancestral homes were a signal for a declaration of war, or a punitive expedition, which invariably resulted in the defeat of the Indians.

“Peace Treaties,” incorporating terms and stipulations suitable particularly to the white man’s government, were then negotiated, whereby the Indians ceded their lands, and the remnants of the dispossessed tribe moved westward.  The tribes to the south of the Great Lakes, along the Ohio Valley, were the greatest sufferers from this system of acquisition.

Another system used with equal, if less sanguinary success, was the “treaty system.”  Treaties of this type were actually little more than  receipt signed by the Indian, which acknowledged the cessions of huge tracts of land.  The language of the treaties, in some instances, is so plainly a scheme for the dispossession and removal of the Indians that it is doubtful if the signers for the Indians understood the true import of the document.  Possibly, and according to the statements handed down from the Indians of earlier days to the present, Indians who signed the treaties were duped and were the victims of treachery and collusion.

By the terms of the Treaties of 1837 and 1842, the Indians ceded to the Government all their territory lying east of the Mississippi embracing the St. Croix district and eastward to the Chocolate River.  The Indians, however, were ignorant of the fact that they had ceded these lands.  According to the terms, as understood by them, they were permitted to remain within these treaty boundaries and continue to enjoy the privileges of hunting, fishing, ricing and the making of maple sugar, provided they did not molest their white neighbors; but they clearly understood that the Government was to have the right to use the timber and minerals on these lands.

Entitled "Chief Buffalo's Petition to the President" by the Wisconsin Historical Society, this famous symbolic petition was made and delivered completely independently of Chief Buffalo from La Pointe. Or anyone else from the La Pointe Band for that matter. See Chequamegon History's original post for more information.

Entitled Chief Buffalo’s Petition to the President by the Wisconsin Historical Society, the story behind this now famous symbolic petition is actually unrelated to Chief Buffalo from La Pointe, and was created before the Sandy Lake Tragedy. It is a common error to mis-attribute this to Chief Buffalo’s trip to Washington D.C., which occurred after that Tragedy.  See Chequamegon History’s original post for more information.

Detail of Benjamin Armstrong from a photograph by Matthew Brady (Minnesota Historical Society)

Detail of Benjamin Armstrong from a photograph by Matthew Brady (Minnesota Historical Society).  See our Armstrong Engravings post for more information.

Their eyes were opened when the Removal Order of 1849 came like a bolt from the blue.  This order cancelled the Indians’ right to hunt and fish in the territory ceded, and gave notification for their removal westward.  According to Verwyst, the Franciscan Missionary, many left by reason of this order, and sought a refuge among the westernmost of their tribe who dwelt in Minnesota.

Many of the full bloods, who naturally had a deep attachment for their home soil, refused to budge.  The chiefs who signed the treaty were included in this action.  They then concluded that they were duped by the Treaty Commissioners and were given a faulty interpretation of the treaty passages.  Although the Chippewa realized the futility of armed resistance, those who chose to remain unanimously decided to fight it out.  A few white men who were true friends of the Indians, among these was Ben Armstrong, the adopted son of the Head Chief, Buffalo, and he cautioned the Indians against any show of hostility.

See our posts on Chief Buffalo Picture Search and Oshogay for more information about these legendary leaders of the Lake Superior Chippewa.

At a council, Armstrong prevailed upon the chiefs to make a trip to Washington.  Accordingly, preparations for the trip were made, a canoe of special make being constructed for the journey.  After cautioning the tribesmen to remain calm, pending their return, they set out for Washington in April, 1852.  The party was composed of Buffalo, the head Chief, and several sub-chiefs, one of whom was Oshoga, who later became a noted man among the Chippewa.  Armstrong was the interpreter and director of the party.  The delegation left La Pointe and proceeded by way of the Great Lakes as far as Buffalo, N. Y., and then by rail to Washington.  They stopped at the white settlements along the route and their leader, Mr. Armstrong, circulated a petition among the white people.  This petition, which was to be presented to the President, urged that the Chippewa be permitted to remain in their own country and the Removal Order reconsidered.  Many signatures were obtained, some of the signers being acquaintances of the President, whose signatures he later recognized.

Despite repeated attempts of arbitrary agents, who were employed by the government to administer Indian affairs, and who endeavored to return them back or discourage the trip, they resolutely persisted.  The party arrived at Buffalo, New York, practically penniless.  By disposing of some Indian trinkets, and by putting the chief on exhibition, they managed to acquire enough money to defray their expenses until they finally arrived at Washington.

Here it seemed their troubles were to begin.  They were refused an audience with those persons who might have been able to assist them.  Through the kind assistance of Senator Briggs of New York, they eventually managed to arrange for an interview with President Fillmore.

United States Representative George Briggs. ~ Library of Congress

United States Representative George Briggs was helpful in getting an audience with President Millard Fillmore.
~ Library of Congress

At the appointed time they assembled for the interview and after smoking the peace pipe offered by Chief Buffalo, the “Great White Father” listened to their story of conditions in the Northwest.  Their petition was presented and read and the meeting adjourned.  President Fillmore, deeply impressed by his visitors, directed that their expenses should be paid by the Government and that they should have the freedom of the city for a week.

Vincent Roy, Jr., portrait from "Short biographical sketch of Vincent Roy, [Jr.,]" in Life and Labors of Rt. Rev. Frederic Baraga, by Chrysostom Verwyst, 1900, pages 472-476.

Vincent Roy, Jr., was also on this famous trip to Washington, D.C.  For more information, see this excerpt from Vincent Roy Jr’s biography.

At a second interview the President assured them that their request was granted; that they might remain in the territory in question and that he would countermand the Removal Order.  He, furthermore, instructed them that on their return to their homes they should call an assembly of their people at Madeline Island, and prepare for a new treaty in September, 1854.

Their mission was accomplished and all were happy.  They had achieved what they sought.  An uprising of their people had been averted in which thousands of human lives might have been cruelly slaughtered; so with light hearts they prepared for their homeward trip.  Their fare was paid and they returned by rail by way of St. Paul, Minnesota, which was as near as they could get by rail to their homes.  From St. Paul they traveled overland, a distance of over two hundred miles, overland.  Along the route they frequently met with bands of Chippewa, whom they delighted with the information of the successes of their trip.  These groups they instructed to repair to Madeline Island for the treaty at the time stipulated.

Upon their arrival at their own homes, the successes of the delegation was hailed with joy.  Runners were dispatched to notify the entire Chippewa nation.  As a consequence, many who had left their homes in compliance with the Removal Order now returned.

When the time for the treaty drew near, the Chippewa began to arrive at the Island from all directions.  Finally, after careful deliberations, the treaty of 1854 was concluded.  This treaty provided for several reservations within the ceded territory.  These were Ontonagon and L’Anse, in the present state of Michigan, Lac du Flambeau, Bad River or La Pointe, Red Cliff, and Lac Courte Oreille, in Wisconsin, and Fond du Lac and Grand Portage in Minnesota.

It was at this time that the Chippewa mutually agreed to separate into two divisions, making the Mississippi the dividing line between the Mississippi Chippewa and the Lake Superior Chippewa, and allowing each division the right to deal separately with the Government.

By Amorin Mello

This post is one of several that seek to determine how many images exist of Great Buffalo, the famous La Pointe Ojibwe chief who died in 1855.  To learn why this is necessary, please read this post introducing the Great Chief Buffalo Picture Search.

Posts on Chequamegon History are generally of the obscure variety and are probably only interesting to a handful of people.  We anticipate this one could cause some controversy as it concerns an object that holds a lot of importance to many people who live in our area.  All we can say about that is that this post represents our research into original historical documents.  We did not set out to prove anybody right or wrong, and we don’t think this has to be the last word on the subject.  This post is simply our reasoned conclusions based on the evidence we’ve seen.  Take from it what you will.  

"Chippewa man in Washington, D.C." Carte de visite by Charles D. Fredricks & Co., 1862 10 cm x 6 cm From the Charles W. Jenks carte de visite collection Photo. 126.194 ~ Massachusetts Historical Society Collections Online

“Chippewa man in Washington, D.C.”
Carte de visite by Charles D. Fredricks & Co., 1862
10 cm x 6 cm
From the Charles W. Jenks carte de visite collection
Photo. 126.194
~ Massachusetts Historical Society Collections Online

The above image has been shared on Facebook and Pinterest social media networks as a photograph of Chief Buffalo from La Pointe.   Evidently, it originally came from the Massachusetts Historical Society, and was labeled as an unidentified Chippewa man in Washington D.C.  However, it is dated as 1862, which was several years after the death of Chief Buffalo from La Pointe.

On the other hand… it was pointed out to me that the person in the above photograph bears a strong resemblance to a certain painting of Chief Buffalo publicly available for viewing in the main lobby of the Tribal Administration Building in Red Cliff (or here, for convenience).  The artist of this modern painting is a living member of Chief Buffalo’s family, is a tribal member of the Red Cliff Band of Lake Superior Chippewa, and has attributed the painting’s appearance to two busts of Chief Buffalo found in Washington D.C.

These inspiring busts were featured previously in Chief Buffalo Picture Search: The Capital Busts, by Leo Filipczak, and are summarized with the three following images:

Be sheekee, or Buffalo by Francis Vincenti, Marble, Modeled 1855, Carved 1856 (United States Senate)
Not Chief Buffalo from La Pointe. This is Chief Buffalo from Leech Lake.

Be Sheekee: A Chippewa Warrior from the Sources of the Mississippi, bronze, by Joseph Lassalle after Francis Vincenti, House wing of the United States Capitol (U.S. Capitol Historical Society).
Not Chief Buffalo from La Pointe. This is Chief Buffalo from Leech Lake.

Be-She-Kee (Buffalo), Head Chief of the Leech Lake Chippewas c. 1863 (Whitney’s Gallery, St. Paul)
Not Chief Buffalo from La Pointe. This is Chief Buffalo from Leech Lake.

Unfortunately, we are not any closer to finding a photograph of Chief Buffalo from La Pointe.

The good news is:

beshekeewag

The photograph in question can safely be identified as Chief Buffalo… from Leech Lake.

"Chippewa man in Washington, D.C." Carte de visite by Charles D. Fredricks & Co., 1862 10 cm x 6 cm From the Charles W. Jenks carte de visite collection Photo. 126.194 ~ Massachusetts Historical Society Collections Online

Not Chief Buffalo from La Pointe. This is Chief Buffalo from Leech Lake.

By Amorin Mello

Vincent Roy Jr

Portrait of Vincent Roy, Jr., from “Short biographical sketch of Vincent Roy,” in Life and Labors of Rt. Rev. Frederic Baraga, by Chrysostom Verwyst, 1900, pages 472-476.

Miscellaneous materials related to Vincent Roy,

1861-1862, 1892, 1921

Wisconsin Historical Society

“Miscellaneous items related to Roy, a fur trader in Wisconsin of French and Chippewa Indian descent including a sketch of his early years by Reverend T. Valentine, 1896; a letter to Roy concerning the first boats to go over the Sault Ste. Marie, 1892; a letter to Valentine regarding an article on Roy; an abstract and sketch on Roy’s life; a typewritten copy of a biographical sketch from the Franciscan Herald, March 1921; and a diary by Roy describing a fur trading journey, 1860-1861, with an untitled document in the Ojibwe language (p. 19 of diary).”


 

St. Agnes’ Church

205 E. Front St.
Ashland, Wis., June 27 1903

Reuben G. Thwaites

Sec. Wisc. Hist Soc. Madison Wis.

Dear Sir,

I herewith send you personal memories of Hon. Vincent Roy, lately deceased, as put together by Rev. Father Valentine O.F.M.  Should your society find them of sufficient historical interest to warrant their publication, you will please correct them properly before getting them printed.

Yours very respectfully,

Fr. Chrysostom Verwyst O.F.M. 

 


 

~ Biographical Sketch – Vincent Roy. ~

~ J. Apr. 2. 1896 – Superior, Wis. ~

 

I.

Vincent Roy was born August 29, 1825, the third child of a family of eleven children.  His father Vincent Roy Sen. was a halfblood Chippewa, so or nearly so was his mother, Elisabeth Pacombe.1

Three Generations:
I. Vincent Roy
(1764-1845)
II. Vincent Roy, Sr.
(1795-1872)
III. Vincent Roy, Jr.
(1825-1896)

His grandfather was a french-canadian who located as a trader for the American Fur Company first at Cass Lake Minn, and removed in 1810 to the bank of Rainy River at its junction with Little Fork, which is now in Itasca Co. Minn.2  At this place Vincent saw at first the light of the world and there his youth passed by.  He had reached his twentieth year, when his grandfather died, who had been to him and all the children an unmistakable good fortune.

‘I remember him well,’ such are Vincent’s own words when himself in his last sickness.3  ‘I remember him well, my grandfather, he was a well-meaning, God-fearing frenchman.  He taught me and all of us to say our prayers and to do right.  He prayed a great deal.  Who knows what might have become of us, had he not been.’

The general situation of the family at the time is given by Peter Roy thus:4

“My grandfather must have had about fifty acres of land under cultivation.  About the time I left the place (1839) he used to raise quite a lot of wheat, barley, potatoes and tobacco – and had quite a lot of stock, such as horses, cattle, hogs and chickens.  One winter about twenty horses were lost; they strayed away and started to go back to Cass Lake, where my grandfather first commenced a farm.  The horses came across a band of Indians and were all killed for food. – When I got to be old enough to see what was going on my father was trading with the Bois Forte bands of Chippewa Indians.  he used to go to Mackinaw annually to make his returns and buy goods for a year’s supply.”

This trading of the Roys with the Indians was done in commission from the American Fur Company; that is they were conducting one of the many trading posts of this Company.  What is peculiar is that they were evidently set up to defeat the hostile Hudson Bay Company, which had a post at Fort St. Francis, which was across the river, otherwise within sight.  Yet, the Roys appear to have managed things peaceably, going at pleasure to the Fort at which they sold the farm-products that were of no use to themselves.

 

II.  

LaPointe – School – Marriage

Grandfather Roy died and was buried on the farm in 1845.  Soon after, the family broke away from the old homestead and removed to LaPointe, where a boy had been placed at school already 6 or 7 years before.5

“About the year 1838 or 1839,” says Peter Roy,6 “my father took me down to LaPointe, it then being the headquarters of the American Fur Company.  He left me with my uncle Charles LaRose. (Mr. LaRose was married to his mother’s sister.)  At that time my uncle was United States interpreter for Daniel P. Bushnell, U.S. Indian Agent.  I went to the missionary school (presbyterian), which was under the charge of Rev. Sherman Hall.  Grenville T. Sprout was the teacher.”

1839 official register la pointe agency

Officers | Where employed | Where born | Compensation
~ “War Department – Indian Agencies,” Official Register of the United States, 1839

The family was acting on wise principles.  Where they lived church and school were things unknown and would remain such for yet an indefinite future.  The children were fast growing from under the care of their parents; yet, they were to be preserved to the faith and to civilization.  It was intended to come more in touch with either.  LaPointe was then a frontier-town situated on Madaline Island; opposite to what is now Bayfield Wis.  Here Father Baraga had from upwards ten years attended the spiritual wants of the place.

1843 view of La Pointe

“View of La Pointe,” circa 1842.
~ Wisconsin Historical Society

Our Vincent came, of course, along etc. etc. with the rest.  Here for the first time in his life, he came within reach of a school which he might have attended.  He was however pretty well past school age.  The fact is he did not get to see the inside of a school a ten months and may be, much less, as there is an opinion he became an employ for salary in 1845, which was the year of his arrival.7  But with his energy of will made up for lack of opportunity.  More than likely his grandfather taught him the first rudiments, upon which he kept on building up his store of knowledge by self-instruction.

‘At any spare moment,’ it is said,8 ‘he was sure to be at some place where he was least disturbed working at some problem or master some language lesson.  He acquired a good control of the English language; his native languages – French and Ojibway – were not neglected, & he nibbled even a little at Latin, applying the knowledge he acquired of that language in translating a few church hymns into his native Ojibway.  Studying turned into a habit of life with him.  When later on he had a store of his own, he drew the trade of the Scandinavians of that locality just because he had picked up quite a few words of their language.  Having heard a word he kept repeating it half loud to himself until he had it well fixed on his memory and the stock laid up in this manner he made use of in a jovial spirit as soon as often as an opportunity was open for it.’

"Boardwalk leading to St. Joseph's Catholic Church in La Pointe." Photograph by Whitney and Zimmerman, circa 1870. ~ Wisconsin Historical Society

“Boardwalk leading to St. Joseph’s Catholic Church in La Pointe.” Photograph by Whitney and Zimmerman, circa 1870.
~ Wisconsin Historical Society

About three years after his coming to LaPointe, Vincent chose for his life’s companion Elisabeth Cournoyer.  The holy bond of matrimony between them was blessed by Reverend Otto Skolla in the LaPoint catholic church, August 13th, 1848.  They did not obtain the happiness to see children born to them.  Yet, they lived with each other nearly 48 years and looking back over those years there appears nothing which could not permit their marriage to be called a happy one.  Their home had a good ordinary measure of home sunshine in which, in a way, children came yet to do their share and have their part.

 

III.  

His occupation.

Vincent was employed in the interest of the fur trade with little intermission up to the forty third year of his life and thereafter until he retired from business he was engaged in keeping a general store.

“Lapointe was a quiet town in the early days and many Indians lived there. The government pay station was there and the Indians received certain monies from the government.”
The Austrians, a fine Jewish family, established a store and maintained a good Indian trade.”
“Knowing the Indians lack of providing for the future, the Austrians always laid in extra supplies for the winter and these were doled out when necessary.”
~ Tales of Bayfield Pioneers by Eleanor Knight, 2008.

Mr. and Mrs. Julius Austrian were among the first settlers. Splendid people they were and especially kind to the Indians. It was their custom to lay in extra supplies of flour and corn meal for they knew the Indians would be begging for them before the winter was over. On this particular occassion the winter had been extra cold and long. Food supplies were running low. The Indians were begging for food every day and it was hard to refuse them. The flour was used up and the corn meal nearly so. Still Mrs. Austrian would deal it out in small quantities. Finally they were down to the last sack, and then to the last panful. She gave the children half of this for their supper, but went to bed without tasting any herself. About midnight she was awakened by the cry of ‘Steamboat! Steamboat!’ And looking out the window she saw the lights of the North Star approaching the dock. She said that now she felt justified in going downstairs and eating the other half of the corn bread that was left.”
~ The Lake Superior Country in History and in Story by Guy M. Burnham, 1930, pg. 288.

It was but natural that Vincent turned to the occupation of his father and grandfather.  There was no other it may have appeared to him to choose.  He picked up what was lying in his way and did well with it.  From an early age he was his father’s right hand and business manager.9  No doubt, intelligent and clever, as he was, his father could find no more efficient help, who, at the same time, was always willing and ready to do his part.  Thus he grew up.  By the time the family migrated south, he was conversant with the drift of the indian trade knowing all its hooks and crooks; he spoke the language of the indians and had their confidence; he was swift a foot and enduring against the tear and wear in frontier life; and there was no question but that he would continue to be useful in frontier business.

Leopold and Austrian (Jews) doing a general merchandize and fur-trading business at LaPointe were not slow in recognizing ‘their man.’  Having given employment to Peter Roy, who by this time quit going to school, they also, within the first year of his arrival at this place, employed Vincent to serve as handy-man for all kind of things, but especially, to be near when indians from the woods were coming to trade, which was no infrequent occurrence.  After serving in that capacity about two years, and having married, he managed (from 1848 to 1852) a trading post for the same Leopold and Austrian;10 at first a season at Fond du Lac, Minn., then at Vermillion Lake, and finally again at Fond du Lac.11  Set up for the sole purpose to facilitate the exchange trade carried on with the indians, those trading-posts, nothing but log houses of rather limited pretensions, were nailed up for the spring and summer to be reopened in the fall.  Vincent regularly returned with his wife to LaPointe.  A part of the meantime was then devoted to fishing.12

A Dictionary of the Otchipwe Language, Explained in English was published by Bishop Frederic Baraga in 1853.

It was also in these years that Vincent spent a great deal of the time, which was at his disposal, with Father Frederic Baraga assisting him in getting up the books of the Ojibway language, which that zealous man has left.13

In the years which then followed Vincent passed through a variety of experience.

 

IV.  

His first Visit to Washington, D.C. – The Treaty of LaPointe.

Read Chief Buffalo Really Did Meet The President on Chequamegon History for more context about this trip.

At the insistence of Chief Buffalo and in his company Vincent made his first trip to Washington D.C.  It was in the spring of the year 1852. – Buffalo (Kechewaishke), head chief of the Lake Superior Ojibways had seen the day, when his people, according to indian estimation, was wealthy and powerful, but now he was old and his people sickly and starving poor.  Vincent referring once to the incidents of that time spoke about in this way:14

“He (Buffalo) and the other old men of the tribe, his advisors, saw quite well that things could not go on much longer in the way they had done.  The whites were crowding in upon them from all sides and the U.S. government said and did nothing.  It appeared to these indians their land might be taken from them without they ever getting anything for it.  They were scant of food and clothing and the annuities resulting from a sale of their land might keep them alive yet for a while.  The sire became loud that it might be tried to push the matter at Washington admitting that they had to give up the land but insisting they be paid for it.  Buffalo was willing to go but there was no one to go with him.  He asked me to go with him.  As I had no other business just then on hand I went along.”

Ashland, Wisconsin, is named in honor of Henry Clay’s Estate.

They went by way of the lakes.  Arriving at Washington, they found the City and the capitol in a barb of morning and business suspended.15  Henry Clay, the great statesman and orator, had died (June 29) and his body was lying in state.  Vincent said:

“we shook hands and spoke with the President (Fillmore) and with some of the headmen of the government.  They told us that they could not do anything at the moment, but that our petition should be attended to as soon as possible.  Unable to obtain any more, we looked around a few days and returned home”.

The trip had entailed a considerable drain on their private purses and the result towards the point at issue for them, the selling of the land of the indians, was not very apparent.

Henry C. Gilbert ~ Branch County Photographs

Henry C. Gilbert
~ Branch County Photographs

After repeated urging and an interval of over two years, during which Franklin Pierce had become President of the United States, the affairs of these Indians were at last taken up and dealt with at LaPointe by Henry C. Gilbert and David B. Herriman, commissioners on the part of the United States.  A treaty was concluded, September 30th, 1854.  The Lake Superior Ojibways thereby relinquished their last claims to the soil of northwest Michigan, north east Wisconsin and an adjoining part of Minnesota, and, whilst it was understood that the reserves, at L’Anse Michigan, Odanah, and Courte Oreille Wisconsin and Fond du Lac Minnesota, were set apart for them, they received in consideration of the rest the aggregate sum of about four hundred and seventy five thousand dollars, which, specified as to money and material, ran into twenty years rations.

Chief Buffalo, in consideration of services rendered, was allowed his choice of a section of land anywhere in the ceded terrain.

‘The choice he made,’ it is said,16 ‘were the heights of the city of Duluth; but never complying with the incident law formalities, it matters little that the land became the site of a city, his heirs never got the benefit of it.  Of Vincent who had been also of service to the indians from the first to the last of the deal, it can only be said that he remained not just without all benefit from it.’  

Julius Austrian‘s capitalization of the Mixed Blood clause from the 1854 Chippewa Treaty will be published on Chequamegon History.

A clause was inserted in the treaty (art. 2. n. 7.) 17 by which heads of families and single persons over twenty one years of age of mixed blood were each entitled to take and hold free of further charge eighty acres of the ceded lands.; – this overruled in a simple and direct way the difficulties Vincent had met with of late in trying to make good his claim to such a property.  The advantage here gained was however common to others with him.  For the sacrifices he made of time and money in going with Chief Buffalo to Washington he was not reimbursed, so it is believed, and it is very likely time, judging from what was the case when later on he made the same trip a second time.

 

V.  

The small-pox.

During the two years the Lake Superior indians waited for the United States to settle their claims, important events transpired in which Vincent took part.  In the fall of 1853 those indians were visited by the smallpox which took an epidemic run among them during the following winter.  The first case of that disease appeared in the Roy family and it is made a circumstance somewhat interesting in the way it is given.18  Vincent and his oldest brother John B. were on some business to Madison, Wisconsin.  Returning they went around by way of St. Paul Minnesota to see their brother Peter Roy who was at the time acting representative of a northern district, at the Minnesota territorial legislation which had then, as it seems, convened in extra session.  On the evening previous to their departure from St. Paul, John B. paid a short visit to a family he knew from Madaline Island.  In the house in which that family lived a girl had died about a year before of small-pox, but no one was sick there now at the time of the visit.  If John B.’s subsequent sickness should have to be attributed to infection, it was certainly a peculiar case.  The two brothers started home going by way of Taylor’s Falls, up the St. Croix river on the Wisconsin side, till Yellow Lake river, then through the woods to what is now Bayfield where they crossed over to Madaline Island.  John B. began feeling sick the second day of the journey.  Vincent remembered ever after the anxiety which he experienced on that homeward journey.19  It costed him every effort to keep the energies of his brother aroused.  Had the same been allowed to rest as he desired he had inevitably perished in the woods.  All strengths was however spent and the sick man lay helpless when the boat which carried them from the mainland touched Madaline Island.  Willing hands lifted him from the boat and carried him to his house.  His sickness developed into a severe case of small-pox of which he finally recovered.  The indians of whom the settlement was chiefly made up did not as yet understand the character of that disease which was all the more dangerous with them for their exposed way of living.  Before they were aware of it they were infected.  General sickness soon prevailed.  Deaths followed.  Some fled in dismay from the settlement, but it may be said only to carry the angel of death to other habitations and to die after all.

Several members of the Roy family were laid up with the sickness, none of them died though.20  Vincent had been in close contact with his brother while yet on the road and had been more than any attending his brother and other members of the family in their sickness, yet he passed through the ordeal unscathed.  The visitation cased with the return of spring.

 

VI.  

Superior.

Vincent had barely emerged from the trouble just described when it was necessary for him to exert himself in another direction.  A year or so previously he had taken up a claim of land at the headwaters of Lake Superior and there was improvement now on foot for that part of the country, and danger for his interests.21

Vincent Roy Jr. storage building, circa 1933. The following is a statement by John A. Bardon of Superior accompanying the photography, "Small storehouse building erected by the late Vincent Roy at Old Superior. The timbers are 4' x 8'. After the one mile dike across Superior Bay had served its purpose, it was allowed to gradually go to pieces. The timbers floating in the Bay for a while were a menace to navigation. You would find them drifting when least expected. The U.S. War Department caused the building of this dike from the end of Rice's Point, straight across to Minnesota Point to prevent the waters of the St. Louis River being diverted from the natural entry at Superior, to the newly dug canal, across Minnesota Point in Duluth. The contention was that, if the waters of the St. Louis were diverted, the natural entrance at Superior would become shoaled from lack of the rivers scouring current. However, when the piers were extended into 18 feet of water at both the old entrance and the Duluth Canal, it was found that the currents of the river had no serious effect. The dike was never popular and was always in the way of the traffic between Superior and Duluth. Several openings were made in it to allow the passage of smaller boats. It was finally condemned by the Government Engineers as a menace to navigation. This all happened in the early 70's. This building is now the only authentic evidence of the dike. It is owned by the Superior and Douglas County Historical Society. The writer is the man in the picture." ~ Wisconsin Historical Society

Vincent Roy Jr. storage building, circa 1933.
The following is a statement by John A. Bardon of Superior accompanying the photography, “Small storehouse building erected by the late Vincent Roy [Jr] at Old Superior. The timbers are 4′ x 8′. After the one mile dike across Superior Bay had served its purpose, it was allowed to gradually go to pieces. The timbers floating in the Bay for a while were a menace to navigation. You would find them drifting when least expected. The U.S. War Department caused the building of this dike from the end of Rice’s Point, straight across to Minnesota Point to prevent the waters of the St. Louis River being diverted from the natural entry at Superior, to the newly dug canal, across Minnesota Point in Duluth. The contention was that, if the waters of the St. Louis were diverted, the natural entrance at Superior would become shoaled from lack of the rivers scouring current. However, when the piers were extended into 18 feet of water at both the old entrance and the Duluth Canal, it was found that the currents of the river had no serious effect. The dike was never popular and was always in the way of the traffic between Superior and Duluth. Several openings were made in it to allow the passage of smaller boats. It was finally condemned by the Government Engineers as a menace to navigation. This all happened in the early 70’s. This building is now the only authentic evidence of the dike. It is owned by the Superior and Douglas County Historical Society. The writer is the man in the picture.”
~ Wisconsin Historical Society

Detail of Superior City townsite at the head of Lake Superior from 1854 Plat Map of Township 49 North Range 14 West.

Read more about Vincent Roy, Jr.’s town-site at Superior City here on Chequamegon History.

The ship canal at Sault St Marie was in course of construction and it was evidently but a question of days that boats afloat on Lakes Huron and Michigan would be able to run up and unload their cargo for regions further inland somewhere on the shore at the further end of Lake Superior, at which a place, no doubt, a city would be built.  The place now occupied by the city of Superior was suitable for the purposes in view but to set it in order and to own the greatest possible part of it, had become all at the same time the cherished idea of too many different elements as that developments could go on smoothly.  Three independent crews were struggling to establish themselves at the lower or east end of the bay when a fourth crew approached at the upper or west end, with which Vincent, his brother Frank, and others of LaPointe had joined in.22  As this crew went directly to and began operations at the place where Vincent had his property it seems to have been guided by him, though it was in reality under the leadership of Wm. Nettleton who was backed by Hon. Henry M. Rice of St. Paul.23  Without delay the party set to work surveying the land and “improving” each claim, as soon as it was marked off, by building some kind of a log-house upon it.  The hewing of timber may have attracted the attention of the other crews at the lower end about two or three miles off, as they came up about noon to see what was going on. The parties met about halfway down the bay at a place where a small creek winds its way through a rugged ravine and falls into the bay.  Prospects were anything but pleasant at first at the meeting; for a time it seemed that a battle was to be fought, which however did not take place but the parceling out of ‘claims’ was for the time being suspended.  This was in March or April 1854.  Hereafter some transacting went on back the curtain, and before long it came out that the interests of the town-site of Superior, as far as necessary for efficient action, were united into a land company of which public and prominent view of New York, Washington, D.C. and other places east of the Mississippi river were the stockholders.  Such interests as were not represented in the company were satisfied which meant for some of them that they were set aside for deficiency of right or title to a consideration.  The townsite of the Superior of those days was laid out on both sides of the Nemadji river about two or three miles into the country with a base along the water edge about half way up Superior bay, so that Vincent with his property at the upper end of the bay, was pretty well out of the way of the land company, but there were an way such as thought his land a desirable thing and they contested his title in spite of his holding it already for a considerable time.  An argument on hand in those days was, that persons of mixed blood were incapable of making a legal claim of land.  The assertion looks more like a bugaboo invented for the purpose to get rid of persons in the way than something founded upon law and reason, yet at that time some effect was obtained with it.  Vincent managed, however, to ward off all intrusion upon his property, holding it under every possible title, ‘preemption’ etc., until the treaty of LaPointe in the following September, when it was settled upon his name by title of United States scrip so called, that is by reason of the clause,as said above, entered into the second article of that treaty.

The subsequent fate of the piece of land here in question was that Vincent held it through the varying fortune of the ‘head of the lake’ for a period of about thirty six years until it had greatly risen in value, and when the west end was getting pretty much the more important complex of Superior, an English syndicate paid the sum of twenty five thousand dollars, of which was then embodied in a tract afterwards known as “Roy’s Addition”.

 

VII.

– On his farm – in a bivonac – on the ice.

Superior was now the place of Vincent’s home and continued to be it for the remaining time of his life.  The original ‘claim’ shanty made room for a better kind of cover to which of course the circumstances of time, place, and means had still prescribed the outlines.24  Yet Vincent is credited with the talent of making a snug home with little.  His own and his wife’s parents came to live with him.  One day the three families being all seated around a well filled holy-day table, the sense of comfort called forth a remark of Vincent’s mother to her husband:25

“Do you remember, man,” she said, “how you made our Vincent frequently eat his meals on the ground apart from the family-table; now see the way he repays you; there is none of the rest of the children that could offer us as much and would do it in the way he does.”

It was during this time of his farming that Vincent spent his first outdoor night all alone and he never forgot it.26  It was about June.  Spring had just clothed the trees with their full new foliage.  Vincent was taking a run down to Hudson, Wisconsin, walking along the military wagon road which lead from Superior to St. Paul.  Night was lowering when he came to Kettle river.  Just above the slope he perceived a big bushy cedar tree with its dense branches like an inscrutable pyramid set off before the evening light and he was quickly resolved to have his night’s quarters underneath it.  Branches and dry leaves being gathered for a bed, his frugal meal taken he rolled up in the blanket carried along for such purposes, and invited sleep to come and refresh his fatigued mortality.  Little birds in the underbrush along the bank had twittered lower and lower until they slept, the frogs were bringing their concert to a close, the pines and cedars and sparse hardwood of the forest around were quiet, the night air was barely moving a twig; Vincent was just beginning to forget the world about him, when his awakening was brought on upon a sudden.  An unearthly din was filling the air about him.  As quick as he could extricate himself from his blanket, he jumped to his feet.  If ever his hair stood up on end, it did it now; he trembled from head to foot.  His first thoughts as he afterwards said, were, that a band of blood-thirsty savages had discovered his whereabouts and were on the point to dispatch him.  In a few moments, everything around was again dead silence.  He waited, but he heard nothing save the beating of his own heart.  He had no other weapon than a muzzle-loaded pistol which he held ready for his defense.  Nothing coming in upon him, he walked cautiously from under his shelter, watching everything which might reveal a danger.  He observed nothing extraordinary.  Facing about he viewed the tree under which he had tried to sleep.  There! – from near the top of that same tree now, as if it had waited to take in the effect of its freak and to ridicule all his excitement, a screeching owl lazily took wing and disappeared in the night.  The screeching of this bird with its echo in the dead of night multiplied a hundred times by an imagination yet confused from sleep had been the sole cause of disturbance.  Vincent used to say that never in his life he had been so upset as on this night and though all had cleared up as a false alarm, he had had but little sleep when at daybreak he resumed his journey.

Another adventure Vincent had in one of these years on the ice of Lake Superior.27  All the family young and old had been on Bass Island near Bayfield for the purpose of making maple-sugar.  That meant, they had been some three weeks in March-April at work gathering day and night the sap tapped from maple-trees and boiling down to a mass which they stored in birch bark boxed of fifty to hundred and fifty pounds each.  At the end of the season Vincent got his horse and sleigh and put aboard the product of his work, himself, his wife and two young persons, relatives of his wife, followed; they were going home to Superior on the ice of the lake along the shore.  When they came however towards Siskowit bay, instead of following the circuit of the shore, they made directly for Bark Point, which they saw standing out before them.  This brought them out on a pretty big field of ice and the ice was not to be trusted so late in spring as it was now.  Being almost coming in upon the point they all at once noticed the ice to be moving from shore – a split was just crossing through ahead of them.  No time was to be lost.  With a providential presence of mind, Vincent whipped his horse, which seemed to understand the peril of the situation; with all the speed it could gather up in a few paces it jumped across the gap.  The sleigh shooting over the open water struck the further ice edge with a thump yet without harm  – they were safe.

By pressure of other ice wedging in at a distance or from the hold which wind and wave get upon it, a considerable area of ice may, sometimes in spring, break loose with a report as that of a cannon and glide apart some ten feet right out upon the start.  That it happened different this time and that our travelers did not drift out into the lake with a cake of ice however large yet, any thawing away or breaking up under them, was their very good fortune.

 

 VIII.

– Superior’s short-lived prosperity – V. at his old profession – a memorable tour.

Built circa 1857, photographed circa 1930. "The trading post was owned by Vincent Roy. The Roy family was prominent in the early history of the Superior area. The father, Frank Roy, and the sons, Vincent and Peter, signed the 1854 treaty." ~ Wisconsin Historical Society

Built circa 1857, photographed circa 1930.
“The trading post was owned by Vincent Roy [Jr]. The Roy family was prominent in the early history of the Superior area.”
~ Wisconsin Historical Society

Vincent was too near Superior as not to feel the pulsation of her life and to enter into the joys and sorrows of already her infant days.28  The place had fast donned the appearance of a city; streets were graded, lines of buildings were standing, trades were at work.  Indeed, a printing office was putting out at convenient intervals printed matter for the benefit of the commonwealth at home and abroad; then was a transfer of real-estate going on averaging some thousand dollars a week, town lots selling at two to three hundred dollars each; and several stores of general merchandise were doing business.

The scarcity of provision the first winter was but an incident, the last boat which was to complete the supply being lost in a gale.  It did not come to severe suffering and great was the joy, when a boat turned up in spring especially early.

In short, the general outlook had great hopes on the wing for the place, but its misgivings came.  Its life blood ceased to flow in the financial crisis of September 1857, as the capital which had pushed it was no more forthcoming.  It was a regular nor’easter that blew down the young plant, not killing it outright but stunting its growth for many, many years to come.  The place settled down to a mere village of some hundred inhabitants, doing duty of course as county seat but that was not saying much as the whites stood in that part of the country all the way to pretty well up in the eighties.

~ Superior Chronicle, July 7th, 1860.

~ The Superior Chronicle, July 7th, 1860.

About 1856 Vincent embarked again in the profession of his youth, the fur trade.  Alexander Paul who did business in “The Superior Outfit” on Second Street, engaged his services.  After a few years the business passed into the hands of Peter E. Bradshaw; which however did not interfere with Vincent.  He was required to give all his attention to fur and peltry; first to getting them in, then to sorting them and tending to them until they were set off in the east.  His employers had trading posts along the north shore at Grand Marais and Grant Portage, about the border line at the Lakes Basswood, Vermillion and Rainy, then at Lower Red Lake, at Mud Lake east of Leech Lake and at Cross Lake about thirty miles north of Crow Wing Minnesota.  A tour of inspection of these posts was necessary on the average in the fall to see what was needed to be sent out, and in the spring to get home the peltries which had been obtained.29  One tour in which Vincent, Mr. P Bradshaw, Francis Blair, and one or two others, made up the party, was regarded especially memorable.  It was undertaken early in spring, perhaps in February since the calculation was to find brook and lake yet passable on the ice.  The party set out with the usual train of three dogs harnessed to a toboggan which carried as long as the dogs did not give out, the most necessary luggage; to wit, a blanket for each the men to roll up in at night and the supply of food consisting in a packet of cornmeal with a proportionate amount of tallow for the dogs and bacon for the men to add, the Canadian snowshoes being carried in hand any way as long and wherever they would be but an incumbrance to the feet.  Their way led them along the wagon road to Kettle river, then across the country passing Mille lac Lake to Crow Wing, then northward to touch their posts of Cross and Mud Lake, moving nearly always on the ice in that region of lakes in which the Mississippi has its beginning.  After leaving the Mud Lake post a swamp of more than a day in crossing was to be traversed to reach the Red Lake post.  They were taking the usual trail but this time they were meeting more than usual inconvenience.  They had been having a few days soft weather and here where the water would not run off they found themselves walking knee-deep in the slush, to increase their annoyance it set in drizzling.  Still they trudged along till about mid-afternoon when they halted.  The heavens scowling down in a gray threatening way, all around snow, from which looked forth, an occasional tuft of swamp grass, otherwise shrubby browse with only at places dwarfed pine and tamarack, were sticks of an arm’s thickness and but thinly scattered, they were in dread of the night and what it might bring them in such dismal surrounding.  They were to have a fire and to make sure of it, they now began to gather sticks at a place when they were to be had, until they had a heap which they thought would enable them to keep up a fire till morning.  The next thing and not an easy one was to build a fire.  They could not proceed on their usual plan of scraping away the snow and set it up around as a fortification against the cold air, it would have been opening here a pit of clear water.  So they began throwing down layers of sticks across each other until the pile stood in pierform above water and snow and furnished a fire-place.  Around the fire they built a platform of browse-wood and grass for themselves to lie upon.  But the fire would not burn well and the men lay too much exposed.  Luckily the heavens remained clouded, which kept up the temperature.  A severe cold night easily have had serious results in those circumstances.  The party passed a very miserable night, but it took an end, and no one carried any immediate harm from it.

Next morning, the party pushed forward on its way and without further adventure reached the Red Lake post.  Thence they worked their way upwards to the Lake of the Woods, then down the Rainy Lake River and along Rainy Lake, up Crane Lake, to Pelican Lake, and finally across Vermillion Lake to the Vermillion post, about the spot where Tower, Minn. now stands.  Thence back to Superior, following the water courses, chiefly the St. Louis river.  The distance traveled, if it is taken in a somewhat straight line, is from five to six hundred miles, but for the party it must have been more judging from the meandering way it went from lake to lake and along the course of streams.  That tour Messrs. Bradshaw required for their business, twice a year; once in the winter, to gather in the crops of furs of the year and again in the fall to furnish the posts with provision and stock in trade and the managing there lay chiefly upon Mr. Roy.  As to the hardships on these tours, dint of habit went far to help them endure them.  Thus Mr. Bradshaw remarked yet in 1897 – he did not remember that he or any of his employees out on a trip, in the winter, in the open air, day and night, ever they had to be careful or they get a cold then.

“As any who have tried snowshoes will know, there is a trick to using them. The novice will spread his legs to keep the snowshoes from scraping each other, but this awkward position, like attempting too great a distance before conditioning oneself to the strain, will cause lameness. Such invalids, the old voyageur type would say, suffer fromMal de raquette.’
~ Forest & Outdoors, Volume 42, by the Canadian Forestry Assocation, 1946, page 380.

Not infrequently a man’s ingenuity came into action and helped to overcome a difficulty.  An instance in case happened on the above or a similar tour.  Somewhere back of Fond du Lac, Minn, notwithstanding the fact that they were approaching home, one of the men declared himself incapable of traveling any longer, being afflicted most severely with what the “courreurs du bois” called “mal de la raquette.”  This was a trouble consequent to long walks on snow shoes.  The weight and continual friction of the snow-shoe on the forefoot would wear this so much that blood oozed from it and cramps in foot and leg set in.  In this unpleasant predicament, the man was undismayed, he advised his companions to proceed and leave him to his fate, as he would still find means to take care of himself.  So he was left.  After about a week some anxiety was felt about the man and a search-party set out to hunt him up.  Arriving at his whereabouts, they found their man in somewhat comfortable circumstances, he had built for himself a hut of the boughs of trees and dry grass and have lived on rabbits which he managed to get without a gun.  So far from being in need of assistance, he was now in a condition to bestow such for it being about noon and a rabbit on the fire being about ready to be served he invited his would-be-rescuers to dinner and after he had regaled them in the best manner circumstances permitted, he returned home with them all in good spirits.

The following incidents shows how Mr. Roy met an exigency.  Once at night-fall he and the men had pitched for a night’s stay and made preparations for supper.  No game or fish was at hand.  A brook flowed near by but there was nothing in the possession of the crew to catch a fish with.  But Roy was bent upon making the anyway scant fare more savory with a supply of fish, if it could be.  Whilst the rest made a fire, he absented himself and in a very short time he returned with a couple of fish fresh from the water and sufficiently large to furnish a dish for all.  He had managed to get them out from the brook with no other contrivance than the forked twig of a tree.

The following trip of Mr. Roy is remembered for the humorous incidents to which it gave occasion.  One summer day probably in August and in the sixties, a tourist party turned up at Superior.  It consisted of two gentlemen with wives and daughters, some six or seven persons.  They were from the east, probably New York and it was fairly understood that it was the ambition of the ladies to pose as heroines, that had made a tour through the wild west and had seen the wild indian in his own country.  The Bradshaws being under some obligation to these strangers detailed Roy and a few oarsmen to take them by boat along the north shore to Fort William, where they could take passage on a steamer for the continuation of their journey.

Now the story goes that Roy sent word ahead to some family at Grand Marais, Minn. or thereabouts that his crew would make a stop at their house.  The unusual news, however, spread and long before Roy’s boat came in sight, not only the family, which was to furnish hospitality, was getting ready, but also their friends; men, women and children, in quite a number, had come gathering in from the woods, each ready for something, if no more, at least to show their wild indian faces.

Maple sugar in a birch bark container. ~ Minnesota Historical Society

Maple sugar in a birch bark container.
~ Minnesota Historical Society

When Roy and the gentlemen and ladies in his custody had arrived and were seated at table, the women and girls busied themselves in some way or another in order to make sure not to miss seeing, what was going on, above all how the strange ladies would behave at table.  The Indian woman, who had set the table, had put salt on it – simply enough it is said for the boiled eggs served; – but what was peculiar, was that the salt was not put in salt-dishes, but in a coffee cup or bowl.  If sugar was on the table, it was maple-sugar, which any Indian of the country could distinguish from salt, but the ladies at the table were not so versed in the customs of the country through which they were travelling, they mistaking the salt for sugar, reached for it and put a tea-spoonful of it into their tea or coffee.  A ripple of surprise ran over the numerous spectators, the features of the older ones relaxing somewhat from their habitual rigor and a half-suppressed titter of the younger being heard – possibly in their judgement, the strange ladies of the city in the east were the less civilized there.  In fact, the occurrence was never forgotten by those who witnessed it.

Proceeding on their journey, one night Roy and those in his custody had not been able to take their night’s rest at a human habitation and had chanced to pitch their tents on a high embankment of the lake.  During the night the wind arose and blew a gale from the lake, so strong that the pegs of the tents, in which the ladies were lodged, pulled up and the canvass blew away.  When the ladies were thus on a sudden aroused from sleep and without a tent out in the storm they screamed for their life for Roy to come to their aid.  The men helped along with Roy to set up the tent again.  Roy often afterwards amusingly referred to this that the ladies had not screamed for their husbands or fathers, but for Roy.  The ladies gave later on their reasons for acting thus.  Not knowing the real cause of what was transpiring, they in their freight thought the wild Indians were now indeed upon them that they were on the point of being carried off into the woods.  In such a peril they of course thought of Roy as the only one who could rescue them.  After the excitement things were soon explained and set aright and the ladies with their husbands and fathers arrived safely at Fort William and took passage in due season on an east-bound steamer.

A Friend of Roy.

 


 

Sources of Inform:tion

boyz

“Top: Frank Roy, Vincent Roy, E. Roussin, Old Frank D.o., Bottom: Peter Roy, Jos. Gourneau (Gurnoe), D. Geo. Morrison.” The photo is labelled Chippewa Treaty in Washington 1845 by the St. Louis Hist. Lib and Douglas County Museum, but if it is in fact in Washington, it was probably the Bois Forte Treaty of 1866, where these men acted as conductors and interpreters (Digitized by Mary E. Carlson for The Sawmill Community at Roy’s Point).

1 His journal and folks.

2 Pet. Roy’s sketch.

3 Mr. Roy to V.

4 P. R.’s sketch

5 Mr. Geo. Morrison says, the place was in those days always called Madelaine Island.

~ The Superior Chronicle, July 7, 1860.

~ The Superior Chronicle, July 7, 1860.

6 P. Roy’s sketch.

7 His wife.

8 His folks.

9 Cournoyer.

10 Mrs. Roy.

11 See foot-note.

12 Mrs. Roy.

13 Fr. Eustachius said smthng to this effect.

14 Mr. Roy to V.

15 Cournoyer or Mr. Roy to V.

16 Cournoyer.

17 The Treaty doc.t

18 by Geo. Morrison & others.

19 Mr. Roy to V.

20 The family.

21 Mr. Roy to V.

22 Mr. Roy to V.

23 History of Superior as to the substce.

Vincent Cournoyer was Vincent Roy Jr’s brother-in-law.  The Roy brothers, Cournoyer, Morrison, and La Fave were all Mixed-Blood members of the Lake Superior Chippewa, and elected officials in Douglas County, Wisconsin.

24 The family.

25 Cournoyer.

26 Mr Roy to V. – His family also.

27 Mr. Roy to V. – His family also.

28 History aS subst.e

29 Mr. J. Bradshaw and J. La Fave.

 


 

Father Valentine wishes his name to be suppressed in this communication and hence signs himself as above: “A Friend of Roy.”

Fr. Chrysostom Verwyst O.F.M.

 

Reverend Chrysostome Verwyst

Reverend Chrysostome Verwyst, circa 1918. ~ Wisconsin Historical Society

La Pointe Bands Part 1

April 19, 2015

By Leo Filipczak

lapointeband

(Click to Enlarge)

On March 8th, I posted a map of Ojibwe people mentioned in the trade journals of Perrault, Curot, Nelson, and Malhoit as a starting point to an exploration of this area at the dawn of the 19th Century. Later the map was updated to include the journal of John Sayer

In these journals, a number of themes emerge, some of which challenge conventional wisdom about the history of the La Pointe Band.  For one, there is very little mention of a La Pointe Band at all.  The traders discuss La Pointe as the location of Michel Cadotte’s trading depot, and as a central location on the lakeshore, but there is no mention of a large Ojibwe village there.  In fact, the journals suggest that the St. Croix and Chippewa River basins as the place where the bulk of the Lake Superior Ojibwe could be found at this time.

In the post, I repeated an argument that the term “Band” in these journals is less identifiable with a particular geographical location than it is with a particular chief or extended family.  Therefore, it makes more sense to speak of “Giishkiman’s Band,” than of the “Lac du Flambeau Band,” because Giishkiman (Sharpened Stone) was not the only chief who had a village near Lac du Flambeau and Giishkiman’s Band appears at various locations in the Chippewa and St. Croix country in that era.  

In later treaties and United State’s Government relations, the Ojibwe came to be described more often by village names (La Pointe, St. Croix, Fond du Lac, Lac du Flambeau, Lac Courte Oreilles, Ontonagon, etc.), even though these oversimplified traditional political divisions.  However, these more recent designations are the divisions that exist today and drive historical scholarship.

So what does this mean for the La Pointe Band, the political antecedent of the modern-day Bad River and Red Cliff Bands?  This is a complicated question, but I’ve come across some little-known documents that may shed new light on the meaning and chronology of the “La Pointe Band.”   In a series of posts, I will work through these documents.

This series is not meant to be an exhaustive look at the Ojibwe at Chequamegon.  The goal here is much narrower, and if it can be condensed into one line of inquiry, it is this:

Fourteen men signed the Treaty of 1854 as chiefs and headmen of the La Pointe Band: 

Ke-che-waish-ke, or the Buffalo, 1st chief, his x mark. [L. S.]

Chay-che-que-oh, 2d chief, his x mark. [L. S.]

A-daw-we-ge-zhick, or Each Side of the sky, 2d chief, his x mark. [L. S.]

O-ske-naw-way, or the Youth, 2d chief, his x mark. [L. S.]

Maw-caw-day-pe-nay-se, or the Black Bird, 2d chief, his x mark. [L. S.]

Naw-waw-naw-quot, headman, his x mark. [L. S.]

Ke-wain-zeence, headman, his x mark. [L. S.]

Waw-baw-ne-me-ke, or the White Thunder, 2d chief, his x mark. [L. S.]

Pay-baw-me-say, or the Soarer, 2d chief, his x mark. [L. S.]

Naw-waw-ge-waw-nose, or the Little Current, 2d chief, his x mark. [L. S.]

Maw-caw-day-waw-quot, or the Black Cloud, 2d chief, his x mark. [L. S.]

Me-she-naw-way, or the Disciple, 2d chief, his x mark. [L. S.]

Key-me-waw-naw-um, headman, his x mark. [L. S.]

She-gog headman, his x mark. [L. S.]

If we consider a “band” as a unit of kinship rather than a unit of physical geography, how many bands do those fourteen names represent?  For each of those bands (representing core families at Red Cliff and Bad River), what is the specific relationship to the Ojibwe villages at Chequamegon in the centuries before the treaty?

The Fitch-Wheeler Letter

Chequamegon History spends a disproportionately large amount of time on Ojibwe annuity payments.  These payments, which spanned from the late 1830s to the mid-1870s were large gatherings, which produced colorful stories (dozens from the 1855 payment alone),  but also highlighted the tragedy of colonialism.  This is particularly true of the attempted removal of the payments to Sandy Lake in 1850-1851.  Other than the Sandy Lake years, the payments took place at La Pointe until 1855 and afterward at Odanah.  

The 1857 payment does not necessarily stand out from the others the way the 1855 one does, but for the purposes of our investigation in this post, one part of it does.  In July of that year, the new Indian Agent at Detroit, A.W. Fitch, wrote to Odanah missionary Leonard Wheeler for aid in the payment:

Office Michn Indn Agency

Detroit July 8th 1857

Sir,

 

I have fixed upon Friday August 21st for the distribution of annuities to the Chippewa Indians of Lake Supr. at Bad River for the present year.  A schedule of the Bands which are to be paid there is appended.

I will thank you to apprise the LaPointe Indians of the time of payment, so that they should may be there on the day.  It is not necessary that they should be there before the day and I prefer that they should not.

And as there was, according to my information a partial failure in the notification of the Lake De Flambeau and Lake Court Oreille Indians last year, I take the liberty to entrust their notification this year to you and would recommend that you dispatch two trusty Messengers at once, to their settlements to notify them to be at Bad River by the 21st of August and to urge them forward with all due diligence.

It is not necessary for any of these Indians to come but the Chiefs, their headmen and one representative for each family.  The women and children need not come.  Two Bands of these Indians, that is Negicks & Megeesee’s you will notice are to be notified by the same Messengers to be at L’Anse on the 7th of September that they may receive their pay there instead of Bad River.

I presume that Messengers can be obtained at your place for a Dollar a day each & perhaps less and found and you will please be particular about giving them their instructions and be sure that they understand them.  Perhaps you had better write them down, as it is all important that there should be no misunderstanding nor failure in the matter and furthermore you will charge the Messenger to return to Bad River immediately, so that you may know from them, what they have done.

It is my purpose to land the Goods at the mo. of Bad River somewhere about the 1st of Aug. (about which I will write you again or some one at your place) and proceed at once to my Grand Portage and Fond Du Lac payments & then return to Bad River.

Schedule of the Bands of Chipps. of Lake Supr. to be notified of the payment at Bad River, Wisn to be made Friday August 21st for the year 1854.

____________________________

 

La Pointe Bands.

__________

 

Maw kaw-day pe nay se [Blackbird]

Chay, che, qui, oh, [Little Buffalo/Plover]

Maw kaw-day waw quot [Black Cloud]

Waw be ne me ke [White Thunder]

Me she naw way [Disciple]

Aw, naw, quot [Cloud]

Naw waw ge won. [Little Current]

Key me waw naw um [Canoes in the Rain]  {This Chief lives some distance away}

A, daw, we ge zhick [Each Side of the Sky]

Vincent Roy Sen.  {head ½ Breeds.}

 

Lakes De Flambeau & Court Oreille Bands.

__________

 

Keynishteno [Cree]

Awmose [Little Bee]

Oskawbaywis [Messenger]

Keynozhance [Little Pike]

Iyawbanse [Little Buck]

Oshawwawskogezhick [Blue Sky]

Keychepenayse [Big Bird]

Naynayonggaybe [Dressing Bird]

Awkeywainze [Old Man]

Keychewawbeshayshe [Big Marten]

Aishquaygonaybe–[End Wing Feather]

Wawbeshaysheence [Little Marten] {I do not know where this Band is but notify it.}

__________

And Negick’s [Otter] & Megeesee’s [Eagle] Bands, which (that is Negicks and Megeesees Bands only) are to be notified by the same Messengers to go to L’Anse the 7th of Sept. for their payt.

 

Very respectfully

Your Obedt Servt,

A W Fitch

Indn. Agent

 

Rev. L H Wheeler

Bad River msn.

Source:  Wheeler Family Papers, Wisconsin Historical Society, Ashland, WI

This letter reveals that in 1857, three years after the Treaty of La Pointe called for the creation of reservations for the La Pointe, Lac du Flambeau, and Lac Courte Oreilles Bands, the existence of these bands as singular political entities was still dubious.  The most meaningful designation attached to the bands in the instructions to Wheeler is that of the chief’s name.  

Canoes in the Rain and Little Marten clearly live far from the central villages named in the treaty, and Nigig (Otter) and Migizi (Eagle) whose villages at this time were near Lac Vieux Desert or Mole Lake aren’t depicted as attached to any particular reservation village. 

Edawigijig (Edawi-giizhig “Both Sides of the Sky”), 1880 (C.M. Bell, Smithsonian Digital Collections)

Additionally, Fitch makes no distinction between Red Cliff and Bad River.  Jechiikwii’o (Little Buffalo) and Vincent Roy Sr. representing the La Pointe mix-bloods could be considered “Red Cliff” chiefs while the rest would be “Bad River.”  However, these reservation-based divisions are clearly secondary to the kinship/leadership divisions.

This indicates that we should conceptualize the “La Pointe Band” for the entire pre-1860 historical period as several bands that were not necessarily all tied to Madeline Island at all times.  This means of thinking helps greatly in sorting out the historical timeline of this area.

This is highlighted in a curious 1928 statement by John Cloud of Bad River regarding the lineage of his grandfather Edawi-giizhig (Each Side of the Sky), one of the chiefs who signed the 1854 Treaty), to E. P. Wheeler, the La Pointe-born son of Leonard Wheeler:   

AN ABRAHAM LINCOLN INDIAN MEDAL
Theodore T. Brown

This medal was obtained by Rev. E. P. Wheeler during the summer of 1928 at Odanah, on the Bad River Indian Reservation, from John Cloud, Zah-buh-deece, a Chippewa Indian, whose grandfather had obtained it from President Abraham Lincoln. His grandfather, A-duh-wih-gee-zhig, was a chief of the La Pointe band of Chippewa. His name signifies “on both sides of the sky or day.” His father was Mih-zieh, meaning a “fish without scales.” The chieftain- ship of A-duh-wih-gee-zhig was certified to by the U. S. Commissioner of Indian Affairs on March 22, 1880.

His father, Mih-zieh, was one of the three chiefs who led the original migration of the Chippewa to Chequamegon Bay, the others being Uh-jih-jahk, the Crane, and Gih-chih-way-shkeenh, or the “Big Plover.” The latter was also sometimes known as Bih-zih-kih, or the “Buffalo.”

A-duh-wih-gee-zhig was a member of the delegation of Lake Superior Chippewa chiefs who went to Washington to see President Lincoln under the guidance of Benjamin G. Armstrong, during the winter of 1861…

~WISCONSIN ARCHEOLOGIST. Vol. 8, No. 3 pg.103

The three chiefs mentioned as leading the “original migration” are well known to history.  Waabajijaak, the White Crane, was the father of Ikwezewe or Madeline Cadotte, the namesake of Madeline Island.  According to his great-grandson, William Warren, White Crane was in the direct Crane Clan lineage that claimed chieftainship over the entire Ojibwe nation.  

Mih-zieh, or Mizay (Lawyerfish) was a prominent speaker for the La Pointe band in the early 19th Century.  According to Janet Chute’s research, he was the brother of Chief Buffalo, and he later settled at Garden River, the village of the great “British” Ojibwe chief Zhingwaakoons (Little Pine) on the Canadian side of the Sault.

Bizhiki, of course, is Chief Buffalo, the most famous of the La Pointe chiefs, who died in 1855.  Gichi-Weshkii, his other name, is usually translated meaning something along the lines of “Great First Born,” “Great Hereditary Chief,” or more literally as “Great New One.”  John Cloud and E. P. Wheeler identify him as the “Big Plover,” which is interesting.  Buffalo’s doodem (clan) was the Loon, but his contemporary Zhingwaakoons was of the Plover doodem (Jiichiishkwenh in Ojibwe).  How this potentially relates to the name of Buffalo’s son Jechiikwii’o (identified as “Snipe” by Charles Lippert) is unclear but worthy of further investigation.

The characterization of these three chiefs leading the “original migration” to Chequamegon stands at odds with everything we’ve ever heard about the first Ojibwe arrival at La Pointe.  The written record places the Ojibwe at Chequamegon at least a half century before any of these chiefs were born, and many sources would suggest much earlier date.  Furthermore, Buffalo and White Crane are portrayed in the works of William Warren and Henry Schoolcraft as heirs to the leadership of the “ancient capital” of the Ojibwes, La Pointe.  

Warren and Schoolcraft knew Buffalo personally, and Warren’s History of the Ojibways even includes a depiction of Buffalo and Daagwagane (son of White Crane, great uncle of Warren) arguing over which of their ancestors first reached Chequamegon in the mists of antiquity.  Buffalo and Daawagane’s exchange would have taken a much different form if they had been alive to see this “original migration.”

Still, Cloud and Wheeler’s statement may contain a grain of truth, something I will return to after filling in a little background on the controversies and mysteries surrounding the timeline of the Ojibwe bands at La Pointe.

 TO BE CONTINUED

By Leo


“They fade, they perish, as the grass of the prairies withers before the devouring element.  The officers of our government, in their conference, have been accustomed to talk about the protection their Great Father vouchsafes to them, but it is the protection which the vulture affords the sparrow.  Whatever may be the intentions of our professedly paternal government, no alternative seems to remain to the Indian, but submission to its crushing and onward march.”  

-Joseph R. Williams, 1855

steam

When Joseph R. Williams stepped out from the steamboat Planet onto the dock at La Pointe in August of 1855 he tried to make sense out of the scene before him.  The arrival of the Toledo-based newspaper editor and hundreds of his fellow passengers, including dignitaries, celebrities, and politicians at Madeline Island coincided with the arrival of thousands of members of the Lake Superior Ojibwe bands for the first annuity payment under the Treaty of 1854.  

The portrayal of the Chequamegon region in history would never be the same.

Prior to that year, the main story depicted in the written record is the expansion of the indigenous Ojibwe and Ojibwe-French mix-blood populations, their interactions with the nations of France, Britain, and the Dakota Sioux, and ultimately their attempt to defend their lands and sovereignty against an ever-encroaching United States.  

After 1855, the Ojibwe and even the first-wave white settlers appear in the written history only as curious relics of a bygone age.  They are an afterthought to the story of “progress”:  shipping, real estate, mining, logging, and tourism.  This second version of history, what I often call “Shipwrecks and Lighthouses” still dominates today.  Much of it has been written by outsiders and newcomers, and it is a more sanitary history.  It’s heavy on human triumph and light on controversy, but ultimately it conceals the earlier more-interesting history and its legacy. 

If we could pick one event to mark this shift, what would it be?  Was it the death of Chief Buffalo that summer of 1855?  Was it the creation of the reservations?  Was it the new Indian policies in Washington?  While those events are related, and each is significant in its own right, none explains why the ideology of Manifest Destiny (as expressed by men like Williams) so swiftly and thoroughly took over the written record.   

No, if there is one event that gets credit (or I would argue blame) for changing the tone of history in the summer of 1855, it was that the first vessels passed through the new canal at Sault Ste. Marie.

The Soo Locks and Superior

The St. Mary’s Falls Canal, or the Soo Locks as we commonly call them today, had been a dream of Great Lakes industrialists and the State of Michigan for years.  In their view, Lake Superior was essentially cut off from the rest of the United States because all its water passes through Sault Ste. Marie, dropping over twenty feet as it drains into Lake Huron.  

These falls, or more accurately rapids, were of immense economic, symbolic, and strategic value to the Ojibwe people.  The French, British, and American governments also recognized their significance as a gateway to Lake Superior and beyond.  However, for the merchants of Detroit, Cleveland, and Buffalo, drawn to Lake Superior by the copper mines of the Upper Peninsula or the rich iron deposits on the North Shore (opened up by the Treaty of 1854), the falls were only an obstacle to be overcome.  Traders and speculators in the western part of Lake Superior also stood to gain from increased shipping traffic and eagerly watched the progress on the canal.  We can see this in the amount of space Joseph Austrian, brother of La Pointe merchant Julius Austrian, gave the canal in his memoirs.

For the young city of Superior, the opening of the canal was seen as one of the critical steps toward becoming the next St. Louis or Chicago.  In 1855, Duluth did not exist.  Squatters had made claims on the Minnesota side under the Preemption Act, but the real action was on the Wisconsin side where a faction of Americans led by Col. D. A. Robinson was locked in a full-on real estate speculation battle with Sen. Henry M. Rice of Minnesota.   Rice, had many La Pointe traders including Vincent Roy Jr. wrapped up in his scheme, but without the lifeline of the canal, neither faction would have the settlers, goods, or commerce necessary to grow the city beyond its few hundred residents. 

Steamer North Star: From American Steam Vessels, page 40 by Samuel Ward Stanton (Wikimedia Images)

The Steamers

Port of Superior Arrivals Up to Sept. 25, 1855 (Superior Chronicle, 25 Sep. 1855)

When the first steamboats embarked on the lower Great Lakes in the 1810s, few large sailing vessels had ever appeared on Lake Superior. Birchbark canoes and Mackinac boats provided virtually all the shipping traffic. Brought by the copper rush in the Upper Peninsula, a few steamers appeared on Lake Superior in the late 1840s and early 1850s but these were modified from earlier sailing ships or painfully brought overland around the Sault.  Once on Lake Superior, these vessels were confined  and could no longer go back and forth to Mackinaw, Detroit, or beyond.  These steamers did carry passengers, but primarily their job was to go back and forth from the copper mines to the Sault.

The opening of the canal on June 22, 1855, however, brought a new type of steamer all the way to the western end of Lake Superior.  The North Star, Illinois, and Planet were massive, brightly-painted, beauties with grand dining halls with live music.  They could luxuriously carry hundreds of passengers from Cleveland to Superior and back in a little over a week, a trip that had previously taken three weeks.

Decrease travel time also meant that news could travel back and forth much more quickly.  Chequamegon Bay residents could get newspaper articles about unfolding war in the Crimea and the bloody fallout from the Kansas-Nebraska Act.  And on June 12, 1855 the first issue of the weekly Superior Chronicle appeared off the presses of John C. Wise and Washington Ashton of Superior.  The paper printed literature, world news, local events and advertisements, but large portions of its pages were devoted to economic opportunities and descriptions of the Superior area. Conspicuously absent from its pages is much mention at all of the politics of the local Ojibwe bands or any indication whatsoever that Ojibwe and mix-blooded families made up the largest percentage of the area’s population. In this way, the Chronicle, being backed by Henry Rice, was as much about promoting Superior to the outside world as it was about bringing news in.      

Advertisements began to appear in the eastern papers…

New-York daily tribune.  August 04, 1855 (Image provided by Library of Congress, Washington, DC Persistent link: http://chroniclingamerica.loc.gov/lccn/sn83030213/1855-08-04/ed-1/seq-3/)

…and the press took notice:

THE NEW YORK MIRROR says:  “The fashionable watering places are not nearly as full as they were a year ago at this season; one reason for the falling off is, that thousands who have hitherto summered at these resorts have gone to Europe; and another is that the hard times of last autumn and winter have left their pinching reminiscences in many men’s purses.”  The editor of the Sandusky Register seems to think that if these “fashionables” would cease to frequent Saratoga, Newport and Niagra, where $100 goes just far enough to make a waiter smile, there would be no cause for complaints of “too poor to spend the season North.”–When the snobs and devotees at the shrine of show and fashion learn that there are such places as Lake Superior, as the Islands in Lake Erie, as St. Catherines in Canada, where to live costs no more than a residence at home, we might suppose no further cause for complaint of poverty would exist.  But the fact is, “go where the crowd goes or go not at all” is the motto with the fashionables; and until the places above named become popular resorts they will receive the attention only of those whose good sense leads them to prefer pure air, quiet, the pleasures of boating, bathing, fishing, &c., to the follies of Saratoga or Newport.  To those who would enjoy a healthful and truly agreeable resort we can but commend the islands in Lake Erie, with a trip to the Upper Lake of Superior.

Bedford [IN] White River Standard,  July 26, 1855

North Star:  from American Steam Vessels by Samuel Ward Stanton, 1895 (Google Books).

By the time the August payment rolled around, steamers carrying hundreds of passengers from the highest rungs of American society.  Chequamegon Bay had become a tourist destination. 

The Tourists

Prof. J. G. Kohl (Wikimedia Images)

Johann Georg Kohl is a familiar name to readers of the Chequamegon History website.  Kohl’s Kitchi Gami, originally published in his native Germany, is a standard of Ojibwe cultural history and anthropology.  His astute observations and willingness to actually ask questions about unfamiliar cultural practices of the people practicing them, created a work that has stood the test of time much better than those of his contemporaries.  The modern reader will find Kohl’s depiction of Ojibwe people as actual intelligent human beings stands in refreshing contrast to most 19th-century works.  Kohl also wrote some untranslated articles for German newspapers mentioning his time at La Pointe.  One of these, on the subject of the death and conversion of Chief Buffalo, partially appeared on this site back in April.

Johann Kohl was atypical of the steamboat tourists, but he was a steamboat tourist nonetheless: 

Prof. Kohl, professor in Dresden University has been rusticating for a few weeks past, in the Lake Superior Country, collecting matter for a forthcoming work, which he intends publishing after his return to Germany.  He expressed himself highly pleased with his visit, and remarked that the more familiar he became with the American people and the resources of our country, the better satisfied he was that America had fallen into the hands of those who were perfectly competent to develop her riches and improve the natural sources of wealth and prosperity, which nature has given her.

Grace Greenwood has also been paying her respects to the Lake Superior region, and came down on the North Star with Prof. Kohl.

[Milwaukee] Daily Free Democrat, September 15, 1855

Sara Jane Lippincott, a.k.a. Grace Greenwood (Wikimedia Images).

“Grace Greenwood” was the pseudonym of Sara Jane Lippincott, and a household name in 1855.  Though more forgotten to history than some of the other names in this post, the New York native was probably the biggest celebrity to visit La Pointe in the summer of 1855. As an acclaimed poet, she had risen to the highest rungs of American literary society and was a strong advocate of abolitionism and women’s rights.  However, she was probably best known as the editor of The Little Pilgrim, a popular children’s magazine.  She is mentioned in several accounts of the 1855 payment, but none mention an important detail, considered improper for the time, detail.  Sara was very pregnant.  Annie Grace Lippincott was born less than two months after her mother left Lake Superior on the North Star.  

Although much of her work is digitized and online for the public, the only mention of the trip I’ve found from her pen is this blurb from the front page of the September 1855 edition of The Little Pilgrim: 

Our little readers will please forgive whatever delay there may be in the coming of our paper this month, for we are among the wild Indians away up in Lake Superior on the island of La Pointe; and the mails from this far region are so slow and irregular that our articles may not reach Philadelphia till two or three weeks after they should do so (The Little Pilgrim:  Google Books).

Dr. Richard F. Morse was one of the chroniclers of the 1855 payment who made sure to mention Lippincott.  Morse’s essay, The Chippewas of Lake Superior, published in the third volume of the Collections of the State Historical Society of Wisconsin (1857), is entirely about the payment.  It is also the clearest example of the abrupt shift in narrative discussed above.  It is full of the suffocating racism of benevolent paternalism.  Morse arrogantly portrays himself as an advocate for the Lake Superior bands, but his analysis shows how little he knows of the Ojibwe and their political situation in 1855.  Unlike Kohl, he doesn’t seem to care enough to ask and learn.

In fairness, Morse’s account is a valuable document, excerpted in several posts on this website (see People Index).  It is also the document that years ago inspired the first steps toward this research by planting the question, “Where did all these fancy people at the 1855 annuity come from?”  Chippewas of Lake Superior is too long and too well-known to bother reproducing on this site, but it can be read in it’s entirety on Google Books.    

Crockett McElroy (Cyclopedia of Michigan [1890])

Shorter and more obscure than Morse’s article, Crockett McElroy‘s reminiscences of the 1855 payment were transcribed from the turn-of-the-century historical journal Americana and put on this website on October 13, 2014.  The article, An Indian Payment, is certainly as racist as Morse’s account but more in the earlier “pioneer” way than in the new assimilationist rhetoric.

After the Civil War, McElroy would go on to find wealth in the Great Lakes shipping industry and be elected as a Republican to several offices in the State of Michigan.  In the summer of 1855, however, he was only nineteen years old and looking for work.  Crockett’s father, Francis McElroy appears in several later 19th-century censuses as a resident of Bayfield.  Apparently, Francis (along with Crockett’s younger brothers) split time between Bayfield and Michigan.  Young Crockett did not stay in Bayfield, but his biography in the Cyclopedia of Michigan (1890) suggest his account can be considered that of a semi-local laborer in contrast to the fancier visitors he would have shared a steamboat with:    

Crocket McElroy, the subject of this sketch, received his early education at Gait, Ontario; and, when twelve years of age, removed to Detroit. Here he attended one of. the public schools of that city for a short time, and, afterwards, a commercial academy. When thirteen years of age, he began to act as clerk in a wholesale and retail grocery store, remaining three years; he then, for two years, sold small beer. In 1853 he went to Ira, St. Clair County, as clerk, to take charge of a general store; and for the next five years served as clerk and taught school, spending the summer months of 1854-55 in the Lake Superior region (pg. 310).        

Lewis Cass (Wikimedia Images)

Another Michigan-based politician, considerably more famous than McElroy, Lewis Cass’ excursion to Lake Superior in 1855 was portrayed as a homecoming of sorts.  The 72 year-old Michigan senator had by then occupied several high-level cabinet and congressional positions, and was the Democratic nominee for president in 1848, but those came after he had already entered the American popular imagination.  Thirty-five years earlier, as a little known governor of the Michigan Territory (which included Wisconsin and the arrowhead of Minnesota) he led an American expedition to Red Cedar (Cass) Lake near the headwaters of the Mississippi.  Thirty-seven years after the Treaty of Paris, and seven years after the death of Tecumseh, it was the first real attempt by the United States to assert dominion over the Lake Superior country.  In some ways, 1855 marked the end of that colonization process and brought the Cass Expedition full-circle, the significance of which was not lost on the editors of the Superior Chronicle:

The Predictions of Gen. Cass.:  At the opening of the Wabash and Erie Canal, which unites the waters of Lake Erie with those of the Mississippi, the celebration of which took place at Fort Wayne, Indiana, in 1844, Gen. Cass in his address subsequently predicted the union of Lake Michigan from Chicago to the Mississippi;  this prediction was fulfilled in 1850.  At the same time he said that there were then present those who would witness the settlement of the region at the southwest extremity of Lake Superior, and lay the foundation for a similar union of the waters of that lake with the Mississippi.

On the last trip of the steamer Illinois to this place, Gen. Cass was among the passengers, and witnessed the fulfillment of his prediction in respect to the settlement of this region.  May he live to be present at the opening of the channel which will connect this end of the lake with the Mississippi, and witness the consummation of all his prophesies.

Superior Chronicle, August 21, 1855

Charles Sumner in 1855 (Wikimedia Images)

A political opponent of western Democrats like Cass, Charles Sumner has gone down in history as the only man to be nearly beaten to death on the floor of the United States senate.  Less than a year before Rep. Preston Brooks of South Carolina would attack him with a cane, sending the country hurtling ever-faster toward civil war, the Massachusetts senator visited La Pointe to watch the annuity payment.  By 1855, Sumner already had a reputation as a staunch abolitionist, and he even wrote a letter to the Anti-Slavery Reporter while on board the North Star.  Aside from a handful of like-minded native New Englanders like Edmund Ely and Leonard Wheeler, Sumner was not in a part of the country where most voters shared his views (the full-blood and most mix-blood Ojibwe were not considered citizens and therefore ineligible to vote).  The Lake Superior country was overwhelmingly Democratic, and the Superior Chronicle praised the “popular sovereignty” views of Stephen Douglas in the midst of the violence following the Kansas-Nebraska Act.  Sumner, whose caning resulted from his fierce criticism of popular sovereignty, was among those “radical Bostonians” the Chronicle warned its readers about.  However, the newspaper was kind and uncritical when the senator appeared in its city:

Senator Sumner at Superior and La Pointe.:  In our last number we neglected to announce the visit of Hon. Charles Sumner, Bishop McClosky, and other distinguished persons to Superior.  They came by the North Star, and staying but a few hours, had merely time to hastily view our thriving town.  They expressed gratfication at its admirable location and rapidity of its growth.

At La Pointe, the heat stopped to allow the passengers an opportunity to see that pretty village and the large number of Indians and others congregating there to the last great payment at this station of the Lake Superior Chippewas.  Here Mr. Sumner was the guest of the reverend Catholic missionary, whose successful endeavors to gratify the numerous visitors at La Pointe we have frequently heard commended.

Superior Chronicle, August 14, 1855

Jesse D. Bright (Wikimedia Images)

Staying a little longer at Superior, another U.S. senator, Jesse Bright the President pro tempore Indiana, also appeared on Lake Superior in the summer of 1855.  For Bright, however, this was more than a pleasure excursion.  He had a chance to make real money in the real estate boom of the 1850s.  Superior, at the head of the lake with ship traffic through the Soo, and military road and potential  railroad connection to St. Paul, looked poised to be the next great gateway to the west.  He invested and apparently lost big when the Great Lakes real-estate boom busted in the Panic of 1857.

Bright would go on to be a Southern sympathizer and a “Copperhead” during the Civil War and was the only northerner to be expelled from the Senate for supporting the Confederacy.  In 1855, he was already a controversial figure in the partisan (Democrat, Whig, Know-Nothing) newspapers:

The Buffalo Commercial, upon the authority of the Cincinnati Gazette, states “that Mr. Bright, of Indiana, President of the Senate, pro tem lately made a Sunday speech, an hour and a half long to the people of a town on Lake Superior, and the passengers of the steamer in which he was travelling.  He discoursed most eloquently on the virtues and glories of modern Democracy, whose greatest exemplar, he said, was the administration of Franklin Pierce.”  The Know Nothing press, of which the Commercial and the Gazette are leading journals, must be rather hard up for material, when recourse to such misrepresentation as the above becomes necessary…

…The speaker did not allude to politics, and did not speak over ten minutes.

And out of this mole hill the Commercial manufactures a mountain of speculation, headed “Jesse D. Bright–The Presidency.” –Sandusky Mirror.

Fort Wayne [IN] Sentinel, September 5, 1855

Promoters & Proprietors of Old Superior:  (Clockwise from upper left)  U.S. Senator W[illiam]. A. Richardson, Sen. R[obert] M. T. Hunter, Sen. Jesse Bright, Sen. John C. Breckinridge, Benjamin Brunson, Col. John W. Fourney, Henry M. Rice (Flower, Frank A.  Report of the City Statistician [1890]  Digitized by Google Books) 

Bright’s alleged Sabbath speech was not the biggest scandal to emerge from his trip to Lake Superior.  He was part of a group of high-powered men within the Democratic Party organized by Henry Mower Rice (then Minnesota’s delegate to Congress) to invest in real estate in the growing city of Superior. Rice’s scheme for Superior, which conflicted with another claim, would need it’s own post to be fully analyzed.  However, it should be mentioned that it brought famous politicians in on the steamboats.  These included multiple senators and future United States and Confederate cabinet members, prominent Washington lawyers, President Pierce’s personal secretary Sidney Webster, and John L. Dawson the president’s pick for Governor of “Bleeding Kansas.”  This was a clear conflict of interest, given that Rice was also organizing Federal contracts for Superior, and was certainly noticed by the Whig and Free Soil papers.  However, since land speculation from a position of political power was deemed unethical but not illegal, it appears nothing came of the accusations.  

John C. Breckinridge (Wikimedia Images)

It may also be uncomfortable for the modern northern reader to see how cozy the politicians of our area were with unabashedly pro-slavery Democrats and future Confederates.  The biggest name among these Lake Superior investors and 1855 visitors would be John C. Breckinridge.  Breckinridge, coming off a stint as U.S. Representative from Kentucky, would go on to be Vice President of the United States under James Buchanan, and Secretary of War for the Confederacy.  However, he is most famous for finishing second to Abraham Lincoln in the pivotal presidential election of 1860.  Chequamegon Bay residents will probably find another investment of the future vice-president more interesting even than the Superior scheme:

A PLEASANT SUMMER RESIDENCE–The senior editor of the Chicago Press writes from Lake Superior:

Basswood Island, one of the group of Apostle Island has been entered by Mr. Breckinridge of Kentucky, who, I am told, contemplates the erection of a summer residence upon it.  We landed at this Island for wood.  There is deep water up to its base, and our steamer lay close alongside the rocky shore as though it had been a pier erected for the purpose.  There is deep water, I am told, in the channels between most of the Islands of the group furnished an excellent shelter for vessels in tempestuous weather.

[Milwaukee] Weekly Wisconsin, August 15, 1855

Hon J. C. Breckenridge, of Kentucky, has purchased Basswood Island, one of the group of Apostle Islands, in Lake Superior, and intends erecting a summer residence thereon.

Boston Post, August 23, 1855

Captain John Wilson (Frank Leslie’s Illustrated)

The Whig/Free Soil press’ condemnation of Senator Bright for allegedly forgetting the Sabbath and to keep it holy may remind the Chequamegon History reader of the A.B.C.F.M missionaries’ obsession with that particular commandment in their efforts among the Ojibwe people.  However, it seems to be one of those features of 19th-Century America that was fussed about more than it was actually observed.  

A good example of this comes from Captain John Wilson, who led the steamer Illinois to La Pointe in the summer of 1855.  He seems to have been one of those larger-than-life characters, and he is often mentioned in newspaper accounts from the various Great Lakes ships he commanded.  Wilson died off the shore of Milwaukee in the sinking of the Lady Elgin, in 1860 along with over 300 passengers.  “The Titanic of the Great Lakes,” as the disaster came to be known, is still the greatest loss of life in the history of the lakes (this article gives a good overview).  Other than the North Star, the Lady Elgin, which began its runs to the “Upper Lake” in 1855, was probably the most famous steamer on Lake Superior before its sinking. Captain Wilson was afterwards praised for his character heroism during the ordeal, which was blamed on the captain of the schooner that collided with the Elgin.  

Captain Wilson’s charisma shines through in the following 1855 Lake Superior account, but I’ll let the reader be the judge of his character:

A MAN FOR ALL OCCASIONS–TWO AMUSEMENTS–Capt Wilson, of the steamer Illinois, on the Upper Lakes is proverbially a man for all occasions and is equally at home in a horse-race or a dance.  During a recent excursion of his beautiful boat to Lake Superior, he happened to arrive at a place on Sunday, where several tribes of Indians were soon to receive their annuity from the General Government and where a large number were already present.  As soon as the breakfast table was cleared Capt. W. commenced arrangements for religious services in the ladies’ cabin, agreeably to the request of a preacher on board.  Chairs and sofa were placed across the hall and the piano, with a large bible on it, represented a pulpit.  The large bell of the boat was tolled, and in a short time quite a respectable congregation occupied the seats.  As soon as service had fairly begun, the Captain came upon the forward deck where a number of gentlemen were enjoying their pipes and meerschaum, and thus addressed them.

Gentlemen–I come to let you know that meetin‘ is now going on in the aft cabin, where all of you in need of prayers and who wish to hear a good sermon had better retire.  I would also state that in accordance with the desire of several passengers , I intend to get up an Indian foot race on shore for a barrel of flour.–You can make your own selection of the two amusements.” 

The foot race did come off, and it was fortunate that all the lady passengers were at “meetin,” as one of the Indians who started with nothing on him but a calico shirt came in minus that!  He won the flour, however.  Good for you! —Spirit of the Times

[Milwaukee] Weekly Wisconsin, October 3, 1855

Joseph R. Williams (Wikimedia Images)

Finally, we get back to Joseph R. Williams. The reason so many stories like Captain Wilson’s made it into the papers that summer was that each of the steamboats seemed to be carrying one or more Midwestern newspaper editors.  Williams, the editor of the Toledo Blade, arrived on the Planet in time to witness the La Pointe payment.  

Williams would go on to become the first president of what would become Michigan State University and serve in multiple positions in the state government in Michigan.  His letters and notes from Lake Superior turned into multiple articles that made their way back up to the Superior Chronicle.  In a later post, I may transcribe his record of C. C. Trowbridge’s account of the 1820 Cass Expedition or his description of Superior, but in the name of brevity, I’ll limit this post to his a article on the payment itself:

From La Pointe–Indian Payment, etc.

The following interesting incidents of the recent meeting of Chippeways at La Pointe are taken from the letters of Mr. Williams, editor of the Toledo Blade.  Mr. W. was among those who visited Lake Superior on the last excursion of the steamer Planet. In another portion of this week’s paper will be made an account of General Cass’ expedition to the Northwest, from the pen of the same gentleman.  We commend it and the following extracts, to the perusal of our readers.

This is one of the old American Fur Company’s stations, a village such as formerly existed at Detroit and Mackinac.  Indian huts with bark roofs, the long low warehouse, the half dressed and painted Indians, here and there a Frenchman speaking his mother tongue, his whole air indicating his lineage plainly that he was the descendant of an old voyager, revive the reflection of those days so graphically described by Washington Irving in his Astoria.  La Pointe is upon an island, and the harbor gracefully curves around us from the north.

Here we find Colonel Manypenny, Commissioner of Indian Affairs; H. C. Gilbert, Indian Agent for Michigan; Hon. D. A. Noble and Hon. H. L. Stevens, late members of Congress, and other gentlemen, who are awaiting the Indian payment to take place the beginning of next month.  Grace Greenwood, who came up on the Illinois a few days since is also excursioning here.  The store houses are full of the goods provided for the payment, piles of [?] and provisions, [?], plows, spades, [?] carts, mattresses, bedsteads, blankets, clothing, and [?] a well [?] supply of such articles as are calculated to promote the comfort and civilization of the ill-fated remnant of the former lords of these [many] isles scattered around us, and [the] “forests primeval,” on either shore of this vast inland sea.

Colonel Manypenny deserves great credit for the [ind?bility] with which he has endeavoured to carry into wholesale effect the [?] method adopted of paying the Indians their annuities.  Formerly, the unfortunate [race] were paid in specie, and close on the tract of the dispenser of the payment came a swarm of cormorant and heartless Indians traders, who, for whisky and trinkets, and inferior arms and implements, including perhaps blankets and some useful articles of dress, obtained the dollars as soon as they were paid.  The Indian dances followed by wild drunken orgies, were a perpetual accompaniment.  The Indian, besotted by liquor, parted with almost everything of value, and returned to his home and his hunting grounds, poor and in worse condition than he came.  Many years since I attended a payment at Grand Rapids, Michigan, and it was a mournful spectacle.  One hardly knew whether to pity the weakness of the victims or abhor the heartlessness of the destroyers most.  As late as 1833 the last Indian payment was made on the Maumee in the immediate vicinity of Toledo, on the point below Manhattan.  One Lloyd was Indian Agent in 1830.  It is said that he purloined from each of the thousand dollar boxes paid the Indians one or two hundred dollars, and that during the night whites went around among the wigwams and cut off the portion of the dresses of the Indians in which the specie was tied up.  But the picture before us is relieved of features so disgraceful and disgusting.  We saw no drunken Indian on shore.  Indeed several of the Caucasian lords of these fading tribes, whom we had on board, might have taken a useful lesson in sobriety from the red men.  The traders however are here.  They mutter curses upon Colonel Manypenny, because he does not wink at their robberies.  It is supposed abundance of whisky is concealed on the island, which will be unwrapped and sold, to besot the Indians, as soon at the valuables are distributed among them.

***

On his arrival here, the Indians proposed a dance.  As dances end in Bacchanalian revels, the colonel has set his face against them.  Enlivened and excited, however, by our band of music, the Indians could resist no longer.  A dozen or more emerged from their cabins, bearing before them their war flag, which was a staff with a fringe of long feathers extending its length, and with bells attached to it, and engaged in a war dance.  Their bodies were nearly naked and painted.  The dance was a pantomimic description of war scenes.  The leading brave struck the flagstaff to stop the dance, and made a speech describing how he had, less than thirty days ago, killed and scalped a Sioux, and he held up in his clenched fist, in triumph before us, the almost yet reeking scalp of his victim.  His speech was accompanied by vigorous and appropriate [motion].  It was the imprompt and natural movement of body, [hands], and features from this brief specimen, it was easy enough to imagine that the Indian is often eloquent.  This small band of dancers were splendid physical specimens of men, and the dance was real exultation over a late actual achievement.  The Chippeways–and they are all Chippeways in these regions–maintain a traditional hostility to the Sioux, and are rarely at peace.  It was only a few months since a band of Chippeways pioneered down into the village of St. Paul, and killed a Sioux woman trading in a store.  Before the witnesses had recovered from the terror excited, the band had fled as rapidly as they appeared.  The Sioux remain on the lands beyond, and the Chippeways this side of the Mississippi.

After the war dance was finished, they danced a beggar’s dance, the purport of which was that they wanted three beeves of Colonel Manypenny.  At its close, the brave presented a pipe to Captain Ward, who smoked it in a token of amity.  He then forced through the surrounding crowd, and sought Colonel M., who stood at a distance.  The Colonel rejected the proffered pipe.  His acceptance would have been a sanction of the dances he disapproved, and a concession of the three beeves.  The Chief returned to the ring, and made a brief vehement speech, evidently a concentration of indignant scorn.  Mrs. A., of Monroe, Michigan, an educated lady of Indian blood, informed me that it was full of defiance, bitterness and mortification.

******

In speaking of the Indians assembled at the payment in my last, I said they were a motley crew, and indeed they are.  The braves, engaged in the dances described, were fine specimens of manhood.  Their erect forms, developed chests, and symmetry, and general health, as developed in every muscle and feature, illustrate the perfection to which physical man is brought in savage life.  But in sad contrast, we see around us pitiable specimens of humanity, crouching, lazy, filthy, besotted beings, who possess all the vices of both the white and the red races, and none of the virtues of either.

Canoes are marshalled along the beach, which have wafted here the tenants of both shores of Superior.  Indians have dotted their clusters of wigwams over the vicinity, and seem to have brought along all their aged and infirm as well as infants.

I think one Indian woman here is the oldest human being I ever saw.  The deep furrows, the folds of skin which have lost almost the appearance of vitality, so withered and dead as to resemble gutta percha, eye sight lost, hearing gone, no sense left except touch, which was indicated by the avidity with which she seized small pieces of money thrown into her lap, all these proofs convinced me that she was older by ten or fifteen years than any person I ever saw.  A son and daughter were near her, apparently kind and affectionate, and proud to protect her, who themselves, were verging upon old age, an illustrative example of these [?ate] savages, to unnatural whites of whom melancholy tales of ingratitude are told.  Even her children could not tell her age.  All they could say was that she was “the oldest Indian.”  Old Buffalo, the Chief, who was ninety years old, looked like a young man compared with her.

Nothing more surprised our party than the great proportion of their children, of all sizes, and I may add, shades of color, for the infusion of French blood from a long series of successive intermarriages, is found in every tribe.  Infants fastened on boards, with the children and youth under sixteen, outnumber the adults.  The children are all plump, all have rounded and full muscles, all good chests, thus showing that their life, vicious as it is, is more favorable to health and development, in consequence of their freedom of motion, perpetual exercise in the open air.  Their gregariousness, flocking together where impulse carried them, as self reliant as their parents who seemed to allow them perfect freedom, even though strangers were so numerous among them, bore a pleasing, and to us instructive contrast to the entire and melancholy helplessness to which white children, especially in cities, are doomed.

Many of the Indians wore a feather or feathers in their cap, indicating the number of Sioux they had scalped.  One displayed six feathers.  He told us that he had in battle killed two, and taken the scalps of four others, killed by unknown hands of his band.  The last victim he had slain but a month ago.  One erect youth, of not more than eighteen, with a fresh and handsome face, bore proudly a single feather as a token of his early prowess.  One man, in answer to the question, whether he had ever taken a scalp, replied gravely, without a smile, that he had not, and was of no more account that a woman in his tribe.  An illustration of their generosity and savage ferocity is afforded by a sub-Chief who had an interview with Mr. Gilbert, the Indian Agent, a few days since.  He presented Mr. G. an elegant cloak, made entirely of beaver skins, in expectation of nothing but a large medal in return.  He was intent in speech, and animated and pleasant in address.  No trace of savage ferocity lingered in his face.  Yet it was stated that this man had actually killed and eaten his own child.

Sometimes their earnings if economically used would afford them a comfortable subsistence.  The whites, even in their ordinary trade have practiced habitually heartless extortion.  When Gov. Cass’s expedition visited this country in 1820, the Indians were in the habit of paying the traders a beaver skin, worth sixteen dollars, for a gill of powder; the same for a shirt; the same for thirty balls; and three beaver skins for a single blanket.  I inquired of the Chief, Old Buffalo, what was the highest price he had ever paid for tobacco.  He replied that they formerly made purchases of the Hudson Bay Company, tobacco was coiled up in ropes of about three quarters of an inch in diameter, and that he had paid ten beaver skins for a fathom, or at least ten dollars for a foot in length.   But when the poor creatures became maniacs or idiots from drink, no possession was so prized that they would not part with it for a single cup of fire water.  That the trader availed himself of the imbecility he created, is acknowledged.  A large share of the boundless wealth of Mr. Astor was based on acquisitions, through his instruments and agents of this questionable and indeed diabolical character.  Well might Burns exclaim in sorrow,

“Man’s inhumanity to man.

Makes countless thousands mourn.”

for whether among men and families of the same blood, or between civilized and savage men, either in peace or in the antagonism of war, the whole world and all time has teemed with sickening, heart-rending examples of its melancholy truth.

By chance we have been able to witness what can not be seen, a few years hence on this side of the “Father of waters,” or indeed on the continent.  Here in our magnificent floating palace and the crowd of intellectual and cultivated people on board, surrounded by the refinements of life, we have the highest triumphs of civilization, side by side and in contrast with the rudest manifestations of primitive savage life.–An interesting episode in human affairs, though prompting [a] thousand sad reflections.  The doom of entire extirpation of the red man seems surely and gradually to approach.  The perpetual warfare among tribes on the extreme frontier annually declinates their most vigorous braves, and consequently it is manifest that among this tribe at least there were far more women than men between the ages of twenty and forty.  Many perish from ignorance of the laws of nature, and many from excessive exposure and famine.  Rapacity of the whites, and whiskey, finish the merciless work.  They fade, they perish, as the grass of the prairies withers before the devouring element.  The officers of our government, in their conference, have been accustomed to talk about the protection their Great Father vouchsafes to them, but it is the protection which the vulture affords the sparrow.  Whatever may be the intentions of our professedly paternal government, no alternative seems to remain to the Indian, but submission to its crushing and onward march.

Dr. Bethune Duffield  (Detroit–biographical sketches by Walter Buell [1886] Google Books)

I had forgotten to mention that here both a Catholic and Presbyterian Mission have been sustained.  The officiating Catholic priest, Pere Carriere, is a Frenchman, recently from his native land.  His appearance is that of a quiet and refined gentleman, in contrast with his flock.  Dr. Duffield of Detroit, who is with us, and who has seen his Holiness, declares that he resembles the present Pope, Pio Nono (Pious the Ninth).  His mission from some cause is said to be eminently unsuccesful, and he leaves the Island to return in the Planet with us.

1855 as a Turning Point:  A plea to today’s Chequamegon Bay residents

Williams’ quote about the vulture and the sparrow, excerpted at the very top of this post, is about as succinct a statement about Manifest Destiny as I have ever read.  If it weren’t surrounded by so many grossly-ignorant and disgusting statements about Ojibwe people, one might almost take it as sympathy for the Ojibwe cause.  Still, the statement holds the key to our understanding of the story of 1855.

In the grand scheme of our region’s history, the payment was less significant  than the treaty itself or the tragic removal politics of the early 1850s.  Sure, it was the first payment under the final treaty and it featured the visit of Indian Affairs Commissioner George Manypenny to La Pointe, but ultimately it was largely like the rest of the 30-plus annuity payments that took place in our area in the middle of the 19th century. The death of Chief Buffalo in September 1855, and visit of Manypenny who shifted American Indian policy from removal to assimilation, represented both real and symbolic breaks with the past, but ultimately the great shift of 1855 is only one of tone. 

Ultimately, however, this shift is only superficial and the reality of life for most Chequamegon residents didn’t change overnight in 1855.  The careers of men like Blackbird, Vincent Roy Jr., Julius Austrian, Naaganab, and others show the artificiality of such a line.  To them, the tourists on the Planet  and North Star were probably just a distraction or curiosity.  

Williams was wrong.  The Ojibwe did not perish before the “devouring element,” and neither did that earlier history.  Somehow, though, since then those of us who live in this area have allowed outsiders to write the story.  Maybe it’s comfortable for those, like myself, of European ancestry to focus on shipwrecks and lighthouses rather than colonialism and dispossession, but in doing so we deny ourselves the most significant events of our area’s history and an understanding of its legacy on today.

By all means, learn the names of Grace Greenwood, John Breckinridge, and the Lady Elgin, but understand the fleeting impact of those names on our area’s history.  Then, read up on Blackbird, Jechiikwii’o, Leonard Wheeler, Benjamin Armstrong and other players in 1855 politics who really did leave a lasting legacy.

Off my soapbox for now… 

The bulk of this article comes from newspaper articles found on two digital archives.  Access Newspaper Archive is available to Wisconsin library card holders through badgerlink.net.  The Library of Congress Chronicling America site is free at http://chroniclingamerica.loc.gov/.  Other sources are linked within the post.

 

By Leo Filipczak

When we last checked in with Joseph Austrian, or Doodooshaaboo (milk) as he was known in these parts, we saw some interesting stories and insights about La Pointe in 1851.  The later La Pointe stories, however, are where the really good stuff is.

Austrian’s brief stay on the island came at arguably one of the most important periods in our area’s history, spanning from a few months after the Sandy Lake Tragedy, until just after Chief Buffalo’s return from Washington D.C.  Whether young Joseph realized it or not, he recorded some valuable history.  In his memoir, we see information about white settlement and land speculation prior to the Treaty of 1854, as well as corroborating accounts of the La Pointe and Bayfield stories found in the works of Carl Scherzer and Benjamin Armstrong.

Most importantly, there is a dramatic scene of a showdown between the Lake Superior chiefs and Agent John Watrous, one of the architects of the Sandy Lake removal.  In this, we are privileged to read the most direct and succinct condemnation of the government, I’ve ever seen from Chief Buffalo.  It is a statement that probably deserves to be memorialized alongside Flat Mouth’s scathing letter to Governor Ramsey.    

So, without further ado, here is the second and final installment of Joseph Austrian’s memoirs of La Pointe, and fifth of this series.  Enjoy:

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~   

 

Memoirs of Doodooshaboo

… continued from La Pointe 1851-1852 (Part 1).

 

Scherzer, Noted Traveller Pays Us a Visit.  1851.

Carl Scherzer and his companion Moritz Wagner recorded their travels in Reisen in Nordamerkia in der Jahren 1852 und 1853.  An e-translation of Chapter 21 appeared in English for the first time this fall on the Chequamegon History website.  You can read it here, here, and here.  The second installment records his time with Joseph Austrian.  From Austrian’s account, it appears Wagner did not accompany Scherzer through the Lake Superior country.  (Wikimedia Images)

During this summer a noted Austrian traveler Carl Scherzer arrived one Sept. night.  He had been commissioned by the “Academy of Science” of Vienna (a Government Institution) to make a tour of America to familiarize himself with the country and gather information to write a book for the Academy. This interesting book which he wrote is called “Scherzer’s Reisen.”  Mr. S. sent me a copy of this book which I have in my library.  In this book, mention is made of me and my cordial reception of him and his travelling companion, an Attache of the French Legation of Washington who accompanied him on his trip.  Scherzer was a highly educated gentleman, cultured and charming, tall and of imposing appearance.  Scherzer arrived at La Pointe at midnight coming from Ontonagan 90 miles in a small row boat.  To his dismay, he found that there was not a hotel in the place.  The boatman told him that he thought that one Austrian might give him shelter for the night, so he came to the house and knocked at the door.  Henry Schmitz, my fellow employee, who roomed with me opened the door and called out “Joe step auf freund von below sind da,” whereupon I cordially invited them to enter and made them as comfortable as possible.  They remained with us about three days and profoundly appreciated our hospitality.  Even making mention of it later on in his book.  Once on going to a fishing boat for our supply of fish, Scherzer went with me and begged the privilege of carrying two of the large fine white fish, one suspended from each hand.  He much enjoyed meeting the good Father Skolla, his country-mate, also an Austrian, and from him obtained more valuable and authentic information concerning that part of Lake Superior country that he could have otherwise gained.  From La Point Scherzer planned to go to St. Paul.  There were no railroads here at that time.  There were but two roads leading to St. Paul.  One was simply a footpath of several hundred miles through the woods.  The other led via St. Croix [Brule?] & St. Croix river shortening the foot travel considerably.  Scherzer chose the latter road.  I fitted out for him, at his request, a birch bark canoe and utensils and all necessary for the trip and Scherzer and his companion started on their way to St. Paul.

In Reisen in Nordamerika, Scherzer contradicts Austrian’s statement that the voyageurs who brought the travel writer from Ontanagon also brought him down the Brule and St. Croix.  The men who departed with him from La Pointe are identified only as Souverain, an older man, and Jean-Baptise, a young man.  Souverain Denis is the likely suspect for the captain, and if Austrian is correct here, it appears Jean-Baptise Belanger (Balange) was his partner.

He had engaged one “Balange” their voyageur who had brought them from Ontonoagan and a friend of his to take them through.  They were well acquainted with the route which at times necessitated their carrying the canoes around through the woods across the portage, where the river was inaccessible through rapids, obstacles and otherwise.  Scherzer arrived at St. Paul safely and wrote thanking me for my assistance and requesting me to send him a copy of the wording of a French rowing song (the oarsmen usually sang keeping time with their oars).  I sent it to him and received a letter of thanks from New Orleans whence he had gone from St. Paul by steamer via the Mississippi River.  This song is embodied in his book also.

A Steamer was a rare occurrence at La Point and when one did come, we often got up an Indian war dance or other Indian exhibit for the amusement of its passengers, and which they enjoyed greatly.  In the fall of the year steamers were sometimes driven there by the storms prevailing on the lakes, as the harbor offered the best of shelter.  We kept a good supply of cord wood on the dock which we sold to the steamers when they needed fuel.

 

Indians Decline to be Removed by Gov.  I attend Grand Council.  1851.

Although the Government had botched the previous year’s removal, leading to hundreds of deaths, John Watrous illegally told the Ojibwe chiefs in 1851 that they would have to remove to Sandy Lake again.  The Lake Superior bands adamantly refused.  Some of the details here, however, suggest that this may actually depict the Buffalo-Watrous showdown, over the same issue, that occurred at La Pointe in the summer of 1852.  Scherzer’s visit, described above, was in 1852, but Austrian (writing over fifty years later) puts it in 1851.  For more on the politics of the years following Sandy Lake, read (Paap, Howard D. Red Cliff, Wisconsin: A History of an Ojibwe Community. St. Cloud, MN: North Star, 2013.), and Bruce White’s section of (McClurken, James M., and Charles E. Cleland. Fish in the Lakes, Wild Rice, and Game in Abundance: Testimony on Behalf of Mille Lacs Ojibwe Hunting and Fishing Rights / James M. McClurken, Compiler ; with Charles E. Cleland … [et Al.]. East Lansing, MI: Michigan State UP, 2000).

During the first summer of my stay at La Point, the Indian Agent, Mr. Watrous was directed by the Secretary of the Indian Dept. at Washington to summon the chiefs of that part of the Chippewa tribe residing in the vicinity of Bad River, Bayfield, & Red River for a council.  The Agent accordingly sent runners around to the chiefs of the different lodges some of which were quite remote, summoning them to meet him on a certain day at La Point.  They came in obedience to the summons many bringing their squaws, papooses and their Indians of their lodges with them.  Near the lake shore the put up their wigwams, which were made of birch bark leaving an opening over hung with a blanket which served as a doorway.  It made an interesting Indian settlement.  The meeting was held on the appointed day, in my brother’s store which was a long wooden structure.  When the meeting opened the chiefs sat on the floor arranged along the left side of the room, with their blankets wrapped around them, and each one smoking a long stemmed pipe, which they make themselves, the sign of peace, many ornamented with paint and feathers.  On the other side of the room was seated the Indian Agent with an interpreter who translated what either had said.

I naturally felt greatly interested in witnessing their proceedings.  The President of the U. S. was known by the Indians as the Great Father and the Agent addressed them telling them what the Great Father wanted of them; namely that they remove from their reservations to interior points in order to make room for while settlers; pointing out to them that the proposed location was more suited for them, there being good fishing and hunting grounds.  The government offered to pay them besides certain annuities, partly in money and partly in Indian goods–such as blankets, cotton, beads, provisions, etc.  The proposition of the Government was met with murmurs of disapproval by the chiefs & Indians present, and Chief Buffalo made a most eloquent and impassioned speech saying,

“Go back to the ‘Great Father’ and tell him to keep the money and his goods.  We do not want them but we wish to be left in peace.  Tell him we will not move from the land that is our own, that we have always been peaceable and were always happy until the white man came among our people and sold ‘Matchie Mushkiki [majimashkiki (bad medicine)]’ (poison-whiskey) to them.“

(The real name of whiskey in Indian is “Ushkota wawa [ishkodewaaboo]” – fire water).

The Indians did remain and to this day are still occupying the same land.  I was present at this meeting and it so impressed me, that although it took place over fifty years ago it is still vivid in my mind.  Later on the Government encouraged the same Indians to engage in farming work on the reservation, and furnishing them with implements and seeds for that purpose, and in the course of a few years they had their own little farms on which they raised potatoes and other vegetables easily cultivated.  Schools also were established by the Government.  One of their large settlements today is on Bad River, and not far from Ashland Wis., known by the name of Odana.

 

Brother Marx Experience with Indians.  1851 .

Marx Austrian did not immigrate until 1853, or marry his first wife Malea until a year later.  His received a land patent for this claim from the General Land Office in Superior City during 1857.  This would date his pre-emption to the winter of 1855-1856, a few months before Bayfield was established by the Bayfield Land Company, not 1851.
Exciting research is being done on the land speculation and corruption in this area (much of it involving the Austrian brothers), just before and after the Treaty of 1854.  It was Henry M. Rice, richer and more powerful than even Julius Austrian, who eventually cashed in on the plots that became Bayfield.

Our blind brother Marx Austrian with brother Julius’ assistance at that time, preempted 160 acres of land near Bayfield from La Point, complying with preemption laws.  He built a small log house living there with his wife.  One night during their first winter in their new house, there was a knock at the door, and when opened they were confronted by a number of Indians, who were evidently under the influence of liquor and who swinging their tomahawks vigorously, making all sorts of threatening demands.  An old Indian who knew Marx interceded and enabled him and his wife to escape without injury who thoroughly scared fled panic stricken in the dark about two miles at night, over the ice, on the Bay which was covered with a foot of snow to La Point for safety.  The poor woman having the hazardous task of leading her blind husband over this long and difficult road, not to come back again and glad to escape with their lives and thus abandoning their right of preemption.  This place was later on platted and is now known as the Bayfield Addition.

 

My Experience in Lumbering

Brother Julius had a small saw mill operated by water power about two miles back of Bayfield on Pike’s Creek, near which were Pine lands.  In the winter I was sent with some woodsmen to look after the cutting and hauling of Pine logs for the mill.  These logs were hauled by ox teams to the mill.  In the spring I was again sent there to assist in the sawing of these logs into lumber.  We lived in a little log hut near by.  When the snow melted toward spring time, the creek was high and swollen.  One day the force of the waters burst through the dam, carrying it away and the great volume of water rushing down cut a new channel in the bed of which had become a river, and undermining to foundation of our little log house causing it to topple over into it, also carrying away the logs, many of which floated down into Lake Superior and were lost.

Jewish-immigrant brothers, Julius and Joseph Austrian, were prominent La Pointe residents at this time.

Pg. 218-219 (Armstrong, Benj G., and Thomas P. Wentworth. Early Life among the Indians: Reminiscences from the Life of Benj. G. Armstrong : Treaties of 1835, 1837, 1842 and 1854 : Habits and Customs of the Red Men of the Forest : Incidents, Biographical Sketches, Battles, &c. Ashland, WI: Press of A.W. Bowron, 1892).

In the winter when logging was going on, once I was sent across from La Point with a heavy load of provisions and supplies for the men.  This was loaded on a so called “Canadian flat sleigh.”  The road on the way to the mill led down a very steep high hill which half way down had a sharp bend and at this curve stood a tree.  After having started down the hill, the horse was not strong enough to hold back the load, which got the better of him, and pushed him swiftly down the hill with his hind legs dragging after him wedging him against and partly into the tree with his front legs up in the air.  I could not move the heavily laden sleigh with the horse wedged in so tightly I found it impossible to extricate him, and had to go to the mill for assistance.  The sled had to be unloaded before we could free the horse.  See Armstrong’s book in which mention and illustration is given of this as “Austrian up the tree.”  The book is in my library.

 

Ferrying Oxen Across the Bay in Row Boat.

My brother Julius had also a large tract of meadow land on Bad River, where he had a number of men employed in making hay, in order to gather this hay for stacking, a span of cattle and a wagon were needed to haul it.  There being no other means of ferrying them across the bay, one of the large Mackinaw boats of about twenty-five feet keel by six feet beam had to be used to get these over to the other side across a distance of about three miles to the mainland from where they could be driven to the meadow.  I was commissioned to attend to this assisted by four competent boatmen, we finally managed with coaxing and skill to get the two big oxen into the boat, standing them crosswise in it.  We tied their horns to the opposite side of the boat.  The width of the boat was not sufficient to allow them to stand in their natural position which made them restless.  The first thing we knew one of the oxen raised his hind leg and stuck it out over the side of the boat into the water, his other leg soon followed and we had aboard an ox half in the boat, with the weight of his body resting on and threatening to capsize the boat.  We quickly cut the rope which held his head and he fell backward overboard floundering in the water.  Little did I think that we would see the ox alive again.  Imagine my surprise on my return to the Island to find he had swam back to shore safe and sound.  When the other ox saw his mate go overboard, he tried to follow and it required much coaxing and extra feeding to restrain him and finally landed him all right on the opposite shore.

 

Lost in the Woods

Ervin Barnes Leihy was one of first American settlers of this area whose primary employment was not specifically the Indian trade or the missions.

I returned to the Island and the next morning I started for the meadow fields in a birch bark canoe with a Mr. Lehigh who had a little saw mill about five miles up Bad River.  We were obliged to sit in the bottom of the little boat in a most uncomfortable and cramped position, having been warned by the boatman in charge not to move as the least motion is apt to cause the frail craft to capsize.  On arrival at the meadow I found the men busily at work.  They were about to take dinner and I gladly consented to join them, and being hungry relished the spread of fried pork, crackers, and tea.  My companion Mr. Lehigh was bound for his little saw mill up the river where he lived, and I having business to attend to there started with him on a foot trail through the woods.  He loitered on the way picking wild raspberries, just ripe and tempting, but musquitos were thick and vicious and pestered us terribly.  I not being accustomed suffered more than my companion.  Asking him the distance we were still to go, and on his telling me three miles, I became impatient and went ahead alone to get away from the musquitos.  After walking on some time I came to a potato field into which the trail led, but was concealed by the high vines.  Crossing the field I struck a trail on the other side and took for granted it was the one leading to the mill.  On and on I went when it struck me that I had gone further than the three miles, and it dawned on me that I must have taken the wrong path from the potato field and I concluded to turn back and try to reach the meadow.  The sun had gone down, it grew dusk very soon amongst the tall pine and maple trees, in the dense forrest.  It grew so dark that I could not see my trail and became entangled in the underbrush and roots of trees, tripping and falling many times.  I had with me my double barrel shot gun, both barrels being loaded I shot these off to attract Lehigh’s attention. I listened breathlessly for some answer but there was no sign of a human soul and I became thoroughly frightened at the prospect of being lost in the woods but resolved to make the best of it.  I stumbled around and found a log hut near by, which had been put up for temporary use by the Indians in sugar making time.  I had neither matches nor ammunition, by feeling around, I discovered that what had been the doorway was closed up with birch bark. By climbing up I also discovered that the roof had been taken off the hut and I let myself down to see what might be inside.  I found there three rolls of birch bark and a rude bench made of rough poles laid along on one side lengthwise about a foot along the floor, which served as seats for the Indians while boiling the maple sap.  Being tired out I laid down on the rough bench and tried to rest, tying a handkerchief over my face, and with each hand up in the boot sleeves to protect myself from large and ravenous musquitos which tortured me nigh to desperation.  Having no matches with me to kindle a fire or create a smoke I was entirely at their mercy.  Presently I heard a noise on the outside as though of something stealthily climbing over the wall.  The moon was then shining brightly, the sky was clear and on looking up I saw the outlines of a young bear sticking his head over the wall looking down on me.  I sprang up and as I did so the bear jumped back and ran off.  No doubt the odor of the sugar attracted him more than I did.  Under these circumstances rest was out of the question.  I climbed out of the hut and made another attempt to find the lost trail by moonlight, crawling on hands and feet in some places.  In doing so, I placed my gun against a tree and had a hard time to find it again.  I decided there was no use to trip further and climbed back in the hut to stay there till day-light, then with renewed effort after repeated disappointment I finally struck a trail, but at this point I was confused and at a loss to know which direction to take.  I reached a steep hill that I did not remember having passed the day before.  As a last resort I ran up this hill and hallowed & yelled.  An answer came from the valley, from me working there.  Following the sound I reached the meadow.  My face was so swollen from the musquito bites that I was a sight to behold.  After resting and partaking of some food, I again started out for Lehigh’s place one of the me volunteering to show me the way and I arrived there a couple of hours after, and found that it was only one mile from the potato field where I had lost the trail.

For many miles in all other directions in this dense forrest there was not a single habitation nor likelihood of meeting with a soul and here a short time ago a man had been lost and never heard from again.  Hence I was lucky indeed to have found my way out of the woods.  Lehigh cooly informed me that when I saw him that he heard the report of my gun, but had paid no heed to it thinking I would eventually turn up.

 

Lost on the Ice and Night

Alexis was a common name among the mix-blooded families of La Pointe.  Alexis Carpenter Sr. was probably Julius Austrian’s trusted Frenchman.  This was probably Alexis Carpenter, Sr.

One time during the winter Brother Julius sent me with his trusted Frenchman Alexis, to look up certain Indians who owed him for goods and whom he thought would have considerable fur.  This tramp meant about ten miles each way through the woods on an Indian trail the ground being covered with snow.  Taking our faithful dog, who had been trained to hauling with the little toboggan sled, on which to bring back the fur which he hoped to get in payment for our debt.  We started from La Point, and I met with good success gathering quite a little fur.  On our return we reached the Bay shore late in the evening from where we had four or five miles to cross on the ice in order to reach the Island.  We rested for about an hour at an Indian wigwam and partook of some tea (such as it was) that the Indian squaw made for us and then started on. Alexis, acting as pilot went ahead, followed by the dog & then by me.  It was a clear cold night the moon shown brightly, but about half an hour afterwards snow clouds sprang up shutting out the moonlight, Still we pushed ahead.  Soon however Alexis lost his bearings and was uncertain as to direction, but on we went for several hours without reaching the Island.  Presently we encountered ice roughly broken and piled high by the force of a gale from the open lake, which indicated that we were too near the open water and that we had gone too far around the Island instead of the straight for La Point.  We stumbled along, and after having been out about two hours on the ice, with continued walking we managed to reach the shore and with guidance of Alexis tramped along toward La Point reaching there two hours afterwards almost exhausted by the hardships we had endured.

 

Trip to Ontonagon in Row Boat for Winter Supplies.  1851

It was in 1851 when brother Julius expected the last boat of the season would touch at La Point which was usually the case and deliver all his supplies but the quantity was not sufficient to induce the Captain to run in there and consequently he skipped La Pointe, thus leaving us short of necessary provisions for the winter, hence it was necessary to procure the same as best we could.  I was commissioned by my brother Julius to undertake the job which I did by manning a mackinaw boat with five voyageurs.  The boat was loaded with as many barrels of fish as we could carry.  We started for Ontonagon about the middle of November, intending to trade the fish for supplies required.  It was cold, the ground frozen and covered with snow. The wind was fair.  We hoisted our two sails and made good time reaching Montreal River late in the evening where we ran in and tied up for the night.  We had no tent with us but found a deserted log house by the river in which we spent the night.  There was a large open fire place, and my man cutting down a dry tree kindled a brisk wood fire in the fire place.  I slipped into a rough bunk in the room wrapped myself in my blankets and tried to sleep, but in vain.  The smoke from the fire was so dense it nearly suffocated me.  My met lighting a few tallow candles amused themselves playing cards until late at night.

The next morning early, we set sail and again had fair wind, reaching Iron River about noon and Ontonagon that night, next day succeeded in exchanging my fish for provisions and the following day started on our return trip to La Point.  We had mostly fair wind and reached there on the third day in good shape.

 

Another Trip to Ontonagon for Provisions.  1852.

The following year, in 1852, I agains made a similar trip for like reasons but did not have nearly as good luck as on the previous trip.  It was fraught with some danger and combined with a great deal of hardship.  The distance from La Point to Ontonagon is nearly 100 miles, all exposed to the storms of Lake Superior which in the Fall are generally very severe.  On our first day out we encountered a severe snow storm, which compelled us to make a landing near the mouth of Bad River to save the boat, which was threatened to be dashed to pieces on the shore or carried out into the open lake.  So she had to be beached and in order to do this her cargo of fish had all to be thrown overboard when we touched the beach, to lighten her and when this was done she was hauled up on the beach with a block and tackle and fastened to stump of a tree.  The boatmen had to go almost waist deep in the water and roll the heavy barrels up on the beach.  After completing the landing we sought shelter in the nearby woods from the raging storm, we were not equipped for camping, so we took the sail from the boat and stretched it over as far as it would reach for our own protection.  As before the men cut down a dead tree kindled a fire, hanging over it our camp kettle, made tea, tried some pork and this together with some crackers with which we were supplied composed our supper.  To get further away from the wind and snow we had gone further back into the woods to find some protection and there we rolled ourselves in our grey blankets and laid down keeping our faces under the protection of the sail as much as possible.  Being very much exhausted, we fell asleep, in spite of unfavorable conditions.  Toward morning when I awoke I tried to pull my blanket over me a little more but found I could not move it, and discovered that the snow had drifted over us to such an extent that we were fairly buried in it, nothing visible but part of our faces, our breath having kept that free for the time.  After daybreak we again started a fire, and this made things worse as the heat melted the snow on the trees around and water dripped down on our blankets, getting them wet.  We had to hang them near the fire to dry as we collected them later on.  They fairly steamed and we were delayed a whole day in getting arrangements completed to start again on our trip.  Toward morning the wind had subsided considerably, and the snow storm had abated somewhat and again we ventured on our trip.  After going through the same routine of reloading as on our previous occasion.  At 10 A.m. we started on our perilous voyage making good head way, the wind being favorable.  We reached Iron River after midnight.  We detected an Indian wigwam near by, thinking we might be able to get something to eat.  We tied up and investigated.  We peeped into the wigwam and found the same occupied with an Indian family.  The Indian squaw and papooses all tight asleep.  Not wishing to arouse them or to lose further time we moved on stopping early the next morning in a small bay on our route.  Kindling a fire as previously described, preparing a meager breakfast , the best scant supplies would permit.  These boatmen were accustomed to cooking (such as it was) as well as boating it being often a necessity, as they were accustomed to make long coasting trips in the pioneer days of the Lake Superior regions, which was sparsely settled and vessels were very scarce.  Supplies and all merchandise had to be transported all the way from Detroit to Lake Superior on those small Mackinaw boats.  After breakfast we set sail and continued our journey with fair wind enabling us to make good time, but it had grown bitterly cold and as we were but poorly protected for such severe weather.  It cost us untold suffering.

We finally reached Ontonagon River after dark, and to our great consternation found that the river was frozen over about an inch thick with ice.  This was not easy to break through with flimsy craft, but desperation gave strength to our men and they were equal to the situation.  With their heavy oars they pounded and broke the ice managing finally to get inside of the river to the dock of the merchant with whom I expected to do my trading in the town of Ontonagon, which was the Lakeport for the Minnesota and other copper mines in that vicinity, at that time being just developed.  On the following morning I attended to the selling of the load of fish, purchased our supplies and intending to start back for La Point the next morning.

 

Ordered to go to Eagle River.  1852.

Closely connected by marriage and business, the Bavarian-Jewish families Austrian and Leopold became titans of Great Lakes shipping.

In the meantime the propeller Napoleon arrived from there bringing for me a letter from brother Julius, instructing me if still in Ontonagon to take this steamer for Eagle River and to enter the employ of Mr. Henry Leopold, who had a small store there.  His man had left suddenly and he was anxious for my services.  I started for Eagle River just as I was and not until the following spring did I get my trunk.  I began working for Mr. Leopold as bookkeeper and general clerk, and thus abruptly terminated my business career at La Point.  My boatmen under direction of Mr. Henry Schmitz started without me on their return trip to La Point as planned when between Montreal River and Bad River, they encountered a terrific gale and snow storm.  It was so severe that to remain outside meant to be lost, and as a last resort, they ran their boat through the breakers, trying to beach her.  She was swamped with all the supplies, and tossed up on the beach and had to be abandoned for the time being.  Later on another boat was sent on from La Point to get the damaged cargo.  The Napoleon got abreast of Eagle River, this place being on the open shore of Lake Superior without any protection, it being too rough there for the boat to make a landing, therefore she went on to Eagle Harbor, about nine miles distant, where she could safely land.  On arrival there I put up at Charley King boarding house for the night.

To be continued after La Pointe 1852-1854

~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~~

Special thanks to Amorin Mello and Joseph Skulan for sharing this document and their important research on the Austrian brothers and their associates with me.  It is to their credit that these stories see the light of day.  This is the end of the La Pointe section, but the original handwritten memoir of Joseph Austrian is held by the Chicago History Museum and contains many interesting stories from the life of this brief resident of La Pointe.

This post is outdated.  We’ll leave it up, but for the latest research, see Chief Buffalo Picture Search: Coda

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According to Benjamin Armstrong, the men in this photo are (back row L to R) Armstrong, Aamoons, Giishkitawag, Ba-quas (identified from other photos as Akiwenzii), Edawi-giizhig, O-be-quot, Zhingwaakoons, (front row L to R) Jechiikwii’o, Naaganab, and Omizhinawe in an 1862 delegation to President Lincoln.  However, Jechiikwii’o (Jayjigwyong) died in 1860.

 

 

 

In the Photos, Photos, Photos post of February 10th, I announced a breakthrough in the Great Chief Buffalo Picture Search.  It concerned this well-known image of “Chief Buffalo.”  

(Wisconsin Historical Society)

The image, long identified with Gichi-weshkii, also called Bizhiki or Buffalo, the famous La Pointe Ojibwe chief who died in 1855, has also been linked to the great chief’s son and grandson.  In the February post, I used Benjamin Armstrong’s description of the following photo to conclude that the man seated on the left in this group photograph was in fact the man in the portrait.  That man was identified as Jechiikwii’o, the oldest son of Chief Buffalo (a chief in his own right who was often referred to as Young Buffalo). 

Another error in the February post is the claim that this photo was modified for and engraving in Armstrong’s book, Early Life Among the Indians.  In fact, the engraving is derived from a very similar photo seen at the top of this post (Minnesota Historical Society).

(Marr & Richards Co. for Armstrong)

The problem with this conclusion is that it would have been impossible for Jechiikwii’o to visit Lincoln in the White House.  The sixteenth president was elected shortly after the following report came from the Red Cliff Agency: 

Drew, C.K. Report on the Chippewas of Lake Superior.  Red Cliff Agency.  29 Oct. 1860.  Pg. 51 of Annual Report of the Commissioner of Indian Affairs.  Bureau of Indian Affairs.  1860.  (Digitized by Google Books).

This was a careless oversight on my part, considering this snippet originally appeared on Chequamegon History back in November.  Jechiikwii’o is still a likely suspect for the man in the photo, but this discrepancy must be settled before we can declare the mystery solved.

The question comes down to where Armstrong made the mistake.  Is the man someone other than Jechiikwii’o, or is the photo somewhere other than the Lincoln White House?  

If it isn’t Jechiikwii’o, the most likely candidate would be his son, Antoine Buffalo.  If you remember this post, Hamilton Ross did identify the single portrait as a grandson of Chief Buffalo. Jechiikwii’o, a Catholic, gave his sons Catholic names:  Antoine, Jean-Baptiste, Henry.  Ultimately, however, they and their descendants would carry their grandfather’s name as a surname:  Antoine Buffalo, John Buffalo, Henry Besheke, etc., so one would expect Armstrong (who was married into the family) to identify Antoine as such, and not by his father’s name.

However, I was recently sent a roster of La Pointe residents involved in stopping the whiskey trade during the 1855 annuity payment.  Among the names we see: 

…Antoine Ga Ge Go Yoc  
John Ga Ge Go Yoc…

[Read the first two Gs softly and consider that “Jayjigwyong” was Leonard Wheeler’s spelling of Jechiikwii’o]

So, Antoine and John did carry their father’s name for a time.

Regardless, though, the age and stature of the man in the group photograph, Armstrong’s accuracy in remembering the other chiefs, and the fact that Armstrong was married into the Buffalo family still suggest it’s Jechiikwii’o in the picture.

Fortunately, there are enough manuscript archives out there related to the 1862 delegation that in time I am confident someone can find the names of all the chiefs who met with Lincoln.  This should render any further speculation irrelevant and will hopefully settle the question once and for all.    

Until then, though, we have to reflect again on why Benjamin Armstrong’s Early Life Among the Indians is simultaneously the most accurate and least accurate source on the history of this area. It must be remembered that Armstrong himself admitted his memory was fuzzy when he dictated the work in his final years.  Still, the level of accuracy in the small details is unsurpassed and confirms his authenticity even as the large details can be way off the mark. 

   

Thank you to Charles Lippert for providing the long awaited translation and transliteration of Jechiikwii’o into the modern Ojibwe alphabet.  Amorin Mello kindly shared the 1855 La Pointe documents, transcribed and submitted to the Michigan Family History website by Patricia Hamp, and Travis Armstrong’s ChiefBuffalo.com remains an outstanding bank of primary sources on the Buffalo and Armstrong families.