1842 Treaty Speeches at La Pointe in the News
May 15, 2024
Collected by Amorin Mello & edited by Leo Filipczak
Green Bay Republican:
Saturday, November 5, 1842, Page 2.
Robert Stuart was a top official in Astor’s American Fur Company in the upper Great Lakes region. Apparently, it was not a conflict of interest for him to also be U.S. Commissioner for a treaty in which the Fur Company would be a major beneficiary.
A gentleman who has recently returned from a visit to the Lake Superior Indian country, has furnished us with the particulars of a Treaty lately negotiated at La Pointe, during his sojourn at that place, by ROBERT STUART, Esq., Commissioner of Indian Affairs for the district of Michigan, on the part of the United States, and by the Chiefs and Braves of the Chippeway Indian nation on their own behalf and their people. From 3 to 4000 Indians were present, and the scene presented an imposing appearance. The object of the Government was the purchase of the Chippeway country for its valuable minerals, and to adopt a policy which is practised by Great Britain, i.e. of keeping intercourse with these powerful neighbors from year to year by paying them annuities and cultivating their friendship. It is a peculiar trait in the Indian character of being very punctual in regard to the fulfillment of any contract into which they enter, and much dissatisfaction has arisen among the different tribes toward our Government, in consequence of not complying strictly to the obligations on their part to the Indians, in the time of making the payments, for they are not generally paid until after the time stipulated in the treaty, and which has too often proven to be the means of losing their confidence and friendship.
On the 30th of September last, Mr. Stuart opened the Council, standing himself and some of his friends under an awning prepared for the occasion, and the vast assembly of the warlike Chippeways occupying seats which were arranged for their accommodation. A keg of Tobacco was rolled out and opened as a present to the Indians, and was distributed among them; when Mr. Stuart addressed them as follows:-
The Passenger Pigeon (Ectopistes migratorius) was a metaphor for infinite abundance in 1842. In less than 75 years, the species would be extinct. What that means for Stuart’s metaphor is hard to say (Biodiversity Heritage Library).
The chiefs who had been to Washington were the St. Croix chiefs Noodin (pictured below) and Bizhiki. They were brought to the capital as part of a multi-tribal delegation in 1824, which among other things, toured American military facilities.I am very glad to meet and shake hands with so many of my old friends in good health; last winter I visited your Great Father in Washington, and talked with him about you. He knows you are poor and have but little for your women and children, and that your lands are poor. He pities your condition, and has sent me here to see what can be done for you; some of your Bands get money, goods, and provisions by former Treaty, others get none because the Great Council at Washington did not think your lands worth purchasing. By the treaty you made with Gov. Cass, several years ago, you gave to your lands all the minerals; so the minerals belong no longer to you, and the white men are asking him permission to take the minerals from the land. But your Great Father wishes to pay you something for your lands and minerals before he will allow it. He knows you are needy and can be made comfortable with goods, provisions, and tobacco, some Farmers, Carpenters to aid in building your houses, and Blacksmiths to mend your guns, traps, &c., and something for schools to learn your children to read and write, and not grow up in ignorance. I hear you have been unpleased about your Farmers and Blacksmiths. If there is anything wrong I wish you would tell me, and I will write all your complaints to your Great Father, who is ever watchful over your welfare. I fear you do not esteem your teachers who come among you, and the schools which are among you, as you ought. Some of you seem to think you can learn as formerly, but do you not see that the Great Spirit is changing things all around you. Once the whole land was owned by you and other Indian Nations. Now the white men have almost the whole country, and they are as numerous as the Pigeons in the spring. You who have been in Washington know this; but the poor Indians are dying off with the use of whiskey, while others are sent off across the Mississippi to make room for the white men. Not because the Great Spirit loves the white men more than the Indians, but because the white men are wise and send their children to school and attend to instructions, so as to know more than you do. They become wise and rich while you are poor and ignorant, but if you send your children to school they may become wise like the white men; they will also learn to worship the Great Spirit like the whites, and enjoy the prosperity they enjoy. I hope, and he, that you will open your ears and hearts to receive this advice, and you will soon get great light. But said he, I am afraid of you, I see but few of you go to listen to the Missionaries, who are now preaching here every night; they are anxious that you should hear the word of the Great Spirit and learn to be happy and wise, and to have peace among yourselves.
The 1837 Treaty of St. Peters was mostly negotiated by Maajigaabaw or “La Trappe” of Leech Lake and other chiefs from outside the territory ceded by that treaty. The chiefs from the ceded lands were given relatively few opportunities to speak. This created animosity between the Lake Superior and Mississippi Bands.Your Great Father is very sorry to learn that there are divisions among his red children. You cannot be happy in this way. Your Great Father hopes you will live in peace together, and not do wrong to your white neighbors, so that no reports will be made against you, or pay demanded for damages done by you. These things when they occur displease him very much, and I myself am ashamed of such things when I hear them. Your Great Father is determined to put a stop to them, and he looks that the Chiefs and Braves will help him, so that all the wicked may be brought to justice; then you can hold up your heads, and your Great Father will be proud of you. Can I tell him that he can depend upon his Chippeway children acting in this way.
One other thing, your Great Father is grieved that you drink whiskey, for it makes you sick, poor, and miserable, and takes away your senses. He is determined to punish those men who bring whiskey among you, and of this I will talk more at another time.
Stuart would become irritated after the treaty when the Ojibwe argued they did not cede Isle Royale in 1842. This lead to further negotiations and an addendum in 1844. The Grand Portage Band, who lived closest to Isle Royale, was not party to the 1842 negotiations.When I was in New York about three moons ago I found 800 blankets which were due you last year, which by some mismanagement you did not get. Your Great Father was very angry about it, and wished me to bring them to you, and they will be given you at the payment. He is determined to see that you shall have justice done you, and to dismiss all improper agents. He despises all who would do you wrong. Now I propose to buy your lands from Fond du Lac, at the head of Lake Superior, down Lake Superior to Chocolate River near Grand Island, including all the Islands in the limits of the United States, in the Lake, making the boundary on Lake Superior about 250 miles in extent, and extending back into the country on Lake Superior about 100 miles. Mr. Stuart showed the Chiefs the boundary on the map, and said you must not suppose that your Great Father is very anxious to buy your lands, the principal object is the minerals, as the white people will not want to make homes upon them. Until the lands are wanted you will be permitted to live upon them as you now do. They may be wanted hereafter, and in this event your Great Father does not wish to leave you without a home. I propose that the Fond du Lac lands and the Sandy Lake tract (which embrace a tract 150 miles long by 100 miles deep) be left you for a home for all the bands, as only a small part of the Fond du Lac lands are to be included in the present purchase. Think well on the subject and counsel among yourselves, but allow no black birds to disturb you, your Great Father is now willing and can do you great good if you will, but if not you must take the consequences. To-morrow at the fire of the gun you can come to the Council ground and tell me whether the proposal I make in the name of your Great Father is agreeable to you; if so I will do what I can for you, you have known me to be your friend for many years. I would not do you wrong if I could, but desire to assist you if you allow me to do so. If you now refuse it will be long before you have another offer.
October 1st. At the sound of the Cannon the Council met, and when all were ready for business, Shingoop, the head Chief of the Fond du Lac band, with his 2d and 3d Chiefs, came forward and shook hands with the Commissioner and others associated with him, then spoke as follows:
Zhingob (Balsam), also known as Nindibens, signed the 1837, 1842, and 1854 treaties as chief or head chief of Fond du Lac. The Zhingob on earlier treaties is his father. See Ely, ed. Schenck, The Ojibwe Journals of Edmund F. ElyNaagaanab (Foremost Sitter) is likely the 2nd Fond du Lac chief mentioned here.
My friend, we now know the purpose you came for and we don’t want to displease you. I am very glad there are so many Indians here to hear me. I wish to speak of the lands you want to buy of me. I don’t wish to displease the Traders. I don’t wish to displease the half-breeds; so I don’t wish to say at once, right off. I want to know what our Great Father will give us for them, then I will think and tell you what I think. You must not tell a lie, but tell us what our Great Father will give us for our lands. I want to ask you again, my Father. I want to see the writing, and who it is that gave our Great Father permission to take our minerals. I am well satisfied of what you said about Blacksmiths, Carpenters, Schools, Teachers, &c., as to what you said about whiskey, I cannot speak now. I do not know what the other Chiefs will say about it. I want to see the treaty and the name of the Chiefs who signed. The Chief answered that the Indians had been deceived, that they did not so understand it when they signed it.
Mr. Stuart replied that this was all talk for nothing, that the Government had a right to the minerals under former treaty, yet their Great Father wishes now to pay for the minerals and purchase their lands.
The Chief said he was satisfied. All shook hands again and the Chief retired.
The next Chief who came forward was the “Great Buffalo” Chief of the La Pointe band. Had heavy epaulettes on his shoulders and a hat trimmed with tinsel, with a heavy string of bear claws about his neck, and said:-
“Big Buffalo (Chippewa),” 1832-33 by Henry Inman, after J.O. Lewis (Smithsonian).
My father, I don’t speak for myself only, but for my Chiefs. What you said here yesterday when you called us your children, is what I speak about. I shall not say what the other Chief has said, that you have heard already.
He then made some remarks about the Missionaries who were laboring in their country and thought as yet, little had been done. About the Carpenters, he said, that he could not tell how it would work, as he had not tried it yet.
We have not decided yet about the Farmers, but we are pleased at your proposal about Blacksmiths. Can it be supposed that we can complete our deliberations in one night. We will think on the subject and decide as soon as we can.
The great Antonaugen Chief came next, observing the usual ceremony of shaking hands, and surrounded by his inferior Chiefs, said:-
The great Ontonagon Chief is almost certainly Okandikan (Buoy), depicted here in a reproduction of an 1848 pictograph carried to Washington and reproduced by Seth Eastman. Okandikan is depicted as his totem symbol, the eagle (largest, with wing extended in the center of the image).
My father and all the people listen and I call upon my Great Father in Heaven to bear witness to the rectitude of my intentions. It is now five years since we have listened to the Missionaries, yet I feel that we are but children as to our abilities. I will speak about the lands of our band, and wish to say what is just and honorable in relation to the subject. You said we are your children. We feel that we are still, most of us, in darkness, not able fully to comprehend all things on account of our ignorance. What you said about our becoming enlightened I am much pleased; you have thrown light on the subject into my mind, and I have found much delight and pleasure thereby. We now understand your proposition from our Great Father the President, and will now wait to hear what our Great Father will give us for our lands, then we will answer. This is for the Antannogens and Ance bands.
Mr. Stuart now said, that he came to treat with the whole Chippeway Nation and look upon them all as one Nation, and said
I am much pleased with those who have spoken; they are very fine orators; the only difficulty is, they do not seem to know whether they will sell their lands. If they have not made up their minds, we will put off the Council.
Lac du Flambeau Chief, “the Great Crow,” came forward with the strict Indian formalities but had but little to say, as he did not come expecting to have any part in the treaty, but wished to receive his payment and go home.
The 2d Chief of this band wished to speak. He was painted red with black spots on each cheek to set off his beauty, his forehead was painted blue, and when he came to speak, he said:-
What the last Chief has said is all I have to say. We will wait to hear what your proposals are and will answer at a proper time.
Next came forward “Noden,” or the “Great Wind,” Chief of the Mill Lac band, and said:-
Noodin (Wind) is mentioned here as representing the Mille Lacs Band, though his village was usually on Snake River of the St. Croix.
I have talked with my Great Father in Washington. It was a pity that I did not speak at the St. Peters treaty. My father, you said you had come to do justice. We do not wish to do injustice to our relations, the half-breeds, who are also our friends. I have a family and am in a hurry to get home, if my canoes get destroyed I shall have to go on foot. My father, I am hurry, I came for my payment. We have left our wives and children and they are impatient to have us return. We come a great distance and wish to do our business as soon as we can. I hope you will be as upright as our former agent. I am sorry not to see him seated with you. I fear it will not go as well as it would. I am hurry.
Mr Stuart now said that he considered them all one nation, and he wished to know whether they wished to sell their lands; until they gave this answer he could do nothing, and as it regards any thing further he could say nothing, and said they might now go away until Monday, at the firing of the Cannon they might come and tell him whether they would sell their country to their Great Father.
We intend giving the remainder of the proceedings of the treaty in our next.
Green Bay Republican:
SATURDAY, NOVEMBER 12, 1842, Page 2.
(Treaty with the Chippeways Concluded.)
Monday morning three guns were fired as a signal to open the Treaty. When all things were in readiness, Mr. Stuart said:
I am glad you have now had time for reflection, and I hope you are now ready like a band of brothers to answer the question which I have proposed. I want to see the Nation of one heart and of one mind.
Shingoop, Chief of the Fond du Lac band, came forward with full Indian ceremony, supported on each side by the inferior Chiefs. He addressed the Chippeway nation first, which was not fully interpreted; then he turned to the Commissioner and said:
in this Treaty which we are about to make, it is in my heart to say that I want our friends the traders, who have us in charge provided for. We want to provide also for our friends the half-breeds – we wish to state these preliminaries. Now we will talk of what you will give us for our country. There is a kind of justice to be done towards the traders and half-breeds. If you will do justice to us, we are ready to-morrow to sign the treaty and give up our lands. The 2d Chief of the band remarked, that he considered it the understanding that the half-breeds and traders were to be provided for.
The Great Buffalo, of La Pointe band, and his associate Chiefs came next, and the Buffalo said:
My Father, I want you to listen to what I say. You have heard what one Chief has said. I wish to say I am hurry on account of keeping so many men and women here away from their homes in this late season of the year, so I will say my answer is in the affirmative of your request; this is the mind of my Chiefs and braves and young men. I believe you are a correct man and have a heart to do justice, as you are sent here by our Great Father, the President. Father, our traders are so related to us that we cannot pass a winter without them. I want justice to be done them. I want you and our Great Father to assist us in doing them justice, likewise our half-breed children – the children of our daughters we wish provided for. It seems to me I can see your heart, and you are inclined to do so. We now come to the point for ourselves. We wish to know what you will give us for our country. Tell us, then we will advise with our friends. A part of the Antaunogens band are with me, the other part are turned Christians and gone with the Methodist band, (meaning the Ance band at Kewawanon) these are agreed in what I say.
The Bird, Chief of the Ance band, called Penasha, came forward in the usual form and said:
My Father, now listen to what I have to say. I agree with those who have spoken as far as our lands are concerned. What they say about our traders and half-breeds, I say the same. I speak for my band, they make use of my tongue to say what they would say and to express their minds. My Father, we listen to what you will offer for our country, then we will say what we have to say. We are ready to sell our country if your proposals are agreeable. All shook hands – equal dignity was maintained on each side – there was no inclination of the head or removing the hat – the Chiefs took their seats.
The White Crow next appeared to speak to the Great Father, and said:-
White Crow is apparently unaware that in the eyes of the United States, his lands, (Lac du Flambeau) were already sold five years earlier at St. Peters. Clearly, the notion of buying and selling land was not understood by him in the same way it was understood by Stuart.
Listen to what I say. I speak to the Great Father, to the Chiefs, Traders, and Half-breeds. You told us there was no deceit in what you say. You may think I am troublesome, but the way the treaty was made at St. Peters, we think was wrong. We want nothing of the kind again. We think you are a just man. You have listened to those Chiefs who live on Lake Superior. What I say is for another portion of country. It appears you are not anxious to buy the lands where I live, but you prefer the mineral country. I speak for the half-breeds, that they may be provided for: they have eaten out of the same dish with us: they are the children of our sisters and daughters. You may think there is something wrong in what I say. As to the traders, I am not the same mind with some. The old traders many years ago, charged us high and ought to pay us back, instead of bringing us in debt. I do not wish to provide for them; but of late years they have had looses and I wish those late debts to be paid. We do not consider that we sell our lands by saying we will sell them, so we consent to sell if your proposals are agreeable. We will listen and hear what they are.
Several others of the Chiefs spoke well on the subject, but the substance of all is contained in the above.
Hole-in-the-day, who is at once an orator and warrior, came forward; he had an Arkansas tooth pick in his hand which would weigh one or two pounds, and is evidently the greatest and most intelligent man in the nation, as fine a form of body, head and face, as perhaps could be found in any country.
Father, said he, I arise to speak. I have listened with pleasure to your proposal. I have come to tie the knot. I have come to finish this part of the treaty, and consent to sell our country if the offers of the President please us. Then addressing the Chiefs of the several bands he said, the knot is now tied, and so far the treaty is complete, not to be changed.
Zhaagobe (“Little” Six) signed as first chief from Snake River, and he is almost certainly the “Big Six” mentioned here. Several Ojibwe and Dakota chiefs from that region used that name (sometimes rendered in Dakota as Shakopee).
Big Six now addressed the whole Nation in a stream of eloquence which called down thunders of applause; he stands next to Hole-in-the-day in consequence and influence in the nation. His motions were graceful, his enunciation rather rapid for a fine speaker. He evidently possesses a good mind, though in person and form he is quite inferior to Hole-in-the-day. His speech was not interpreted, but was said to be in favor of selling the Chippeway country if the offer of the Government should meet their expectations, and that he took a most enlightened view of the happiness which the nation would enjoy if they would live in peace together and attend to good counsel.
Mr. Stuart now said,
I am very happy that the Chippewa nation are all of one mind. It is my great desire that they should continue to for it is the only way for them to be happy and wise. I was afraid our “White Crow” was going to fly away, but am happy to see him come back to the flock, so that you are all now like one man. Nothing can give me greater pleasure than to do all for you I can, as far as my instructions from your Great Father will allow me. I am sorry you had any cause to complain of the treaty at St. Peters. I don’t believe the Commissioner intended to do you wrong, but perhaps he did not know your wants and circumstances so as to suit. But in making this treaty we will try to reconcile all differences and make all right. I will now proceed to offer you all I can give you for your country at once. You must not expect me to alter it, I think you will be pleased with the offer. If some small things do not suit you, you can pass them over. The proposal I now make is better than the Government has given any other nation of Indians for their lands, when their situations are considered. Almost double the amount paid to the Mackinaw Indians for their good lands. I offer more than I at first intended as I find there are so many of you, and because I see you are so friendly to our Government, and on account of your kind feelings for the traders and half-breeds, and because you wish to comply with the wishes of your Great Father, and because I wish to unite you all together. At first I thought of making your annuities for only twenty years but I will make them twenty-five years. For twenty-five years I will offer you the following and some items for one year only.
$12,500 in specie each year for 25 years, $312,500
10,500 in goods ” ” ” ” ” 262,500
2,000 in provisions and tobacco, do. 50,000$625,000
This amount will be connected with the annuity paid to a part of the bands on the St. Peters treaty, and the whole amount of both treaties will be equally distributed to all the bands so as to make but one payment of the whole, so that you will be but one nation, like one happy family, and I hope there will be no bad heart to wish it otherwise. This is in a manner what you are to get for your lands, but your Great Father and the great Council at Washington are still willing to do more for you as I will now name, which you will consider as a kind of present to you, viz:
2 Blacksmiths, 25 years, $2000, $50,000
2 Farmers, ” ” 1200, 30,000
2 Carpenters, ” ” 1200, 30,000
For Schools, ” ” 2000, 50,000
For Plows, Glass, Nails, &c. for one year only, 5000
For Credits for one year only, 75,000
For Half-breeds ” ” ” 15,000$255,000
Total $880,000
With regards to the claims. I will not allow any claim previous to 1822; none which I deem unjust or improper. I will endeavor to do you justice, and if the $75,000 is not all required to pay your honest debts, the balance shall be paid to you; and if but a part of your debts are paid your Great Father requires a receipt in full, and I hope you will not get any more credits hereafter. I hope you have wisdom enough to see that this is a good offer. The white people do not want to settle on the lands now and perhaps never will, so you will enjoy your lands and annuities at the same time. My proposal is now before you.
The Fond du Lac Chief said, we will come to-morrow and give our answer.
October 4th, Mr. Stuart opened the Council.
Clement Hudon Beaulieu, was about thirty at this time and working his way up through the ranks of the American Fur Company at the beginning of what would be a long and lucrative career as an Ojibwe trader. His influence would have been very useful to Stuart as he was a close relative of Chief Gichi-Waabizheshi. He may have also been related to the Lac du Flambeau chiefs–though probably not a grandson of White Crow as some online sources suggest.
We have now met said he, under a clear sun, and I hope all darkness will be driven away. i hope there is not a half-breed whose heart is bad enough to prevent the treaty, no half-breed would prevent he treaty unless he is either bad at heart or a fool. But some people are so greedy that they are never satisfied. I am happy to see that there is one half-breed (meaning Mr. Clermont Bolio) who has heart enough to advise what is good; it is because he has a good heart, and is willing to work for his living and not sponge it out of the Indians.
We now heard the yells and war whoops of about one hundred warriors, ornamented and painted in a most fantastic manner, jumping and dancing, attended with the wild music usual in war excursions. They came on to the Council ground and arrested for a time the proceedings. These braves were opposed to the treaty, and had now come fully determined to stop the treaty and prevent the Chiefs from signing it. They were armed with spears, knives, bows and arrows, and had a feather flag flying over ten feet long. When they were brought to silence, Mr. Stuart addressed them appropriately and they soon became quiet, so that the business of the treaty proceeded. Several Chiefs spoke by way of protecting themselves from injustice, and then all set down and listened to the treaty, and Mr. Stuart said he hoped they would understand it so as to have no complaints to make afterwards.
The provisions of the treaty are the same as made in the proposals as to the amount and the manner of payment. The Indians are to live on the lands until they are wanted by the Government. They reserve a tract called the Fond du Lac and Sandy Lake country, and the lands purchased are those already named in the proposals. The payment on this treaty and that of the St. Peters treaty are to be united, and equal payments made to all the bands and families included in both treaties. This was done to unite the nation together. All will receive payments alike. The treaty was to be binding when signed by the President and the great Council at Washington. All the Chiefs signed the treaty, the name of Hole-in-the-day standing at the head of the list, and it is said to be the greatest price paid for Indian lands by the United States, their situation considered, though the minerals are said to be very valuable.
The Commissioner is said to have conducted the treaty in a very just, impartial and honorable manner, and the Indians expressed the kindest feelings towards him, and the greatest respect for all associated with him in negotiating the treaty and the best feelings towards their Agent now about leaving the country, and for the Agents of the American Fur Company and for the traders. The most of them expressed the warmest kind of feelings toward the Missionaries, who had come to their country to instruct them out of the word of the Great Spirit. The weather was very pleasant, and the scene presented was very interesting.
Barber Papers: “In a Little Trouble” Winter of 1856
October 9, 2015
By Amorin Mello
Selected letters of the Joel Allen Barber Papers
… continued from Fall of 1855.
Minnesota Point Jan [23rd?] 1856
Dear Parents
It is sometime since I have wrote to you and for a fortnight or more
[???] [two lines on this copy are illegible] [??? ?????]
On arriving at Lapoint we found sheets from home and a good lot of newspapers.
We left Lapoint Thursday afternoon [on a firm of ?????? ? ?? head?] of [?????????] Nagonup the principal chief of all the Chippewas, Augustus and myself [??? ??? ?????] drawn by by two dogs on a dogtrain. At [????? ???????] were joined by one of Nagonup’s [??????].
Photograph of Naagaanab (Minnesota Historical Society).
They were on their way to Washington. Several of them are going accompanied by a gentleman from Lapointe as interpreter. The first night out we stayed in a wigwam with old Chingoon and his interesting family. Friday night we camped. Saturday reached Iron river. Sunday left and [comfortable?] – Monday came here. Augustus has a sore througt, not severe – otherwise we are well as usual notwithstanding our tramp of over [100?] miles. I must now quit writing and try to find one of our dogs which has strayed over to [???].
Under the old permit system, many locations, three miles square, were made on Lake Superior;- several on and near the Montreal river – some on Bad River, south of La Pointe – three on the main land, opposite La Pointe – two or three were made near Superior City, on the Nemadji, or Left Hand river, and one settler’s claim about twenty miles north of Superior.”
~ Mineral Regions of Lake Superior: As Known From Their First Discovery to 1865, by Henry Mower Rice, 1865[?].
Perhaps you wonder what we have made this journey for – perhaps you hope we are going below but that is not the case. Why should we [?????]. It is warmer here than at many places two or three hundred miles south of here. True – one or two thermometers froze up at this place but others did not while at Fort Snelling, the spirit thermometer inside the walls indicated 44 degrees below zero. Augustus wanted to see to his preemption and I had nothing to do but to come along with him. I also wanted to find out a few things concerning a place that I should like to preempt. I suppose there is not a better copper show on the south shore of the lake, but the land is not surveyed and my only sure way to get it is to settle on it and stick to it until it can be legally claimed.
The town lines will be run next summer.
Augustus is in a little trouble about his claim. It appears his declatory statement never reached the land office. But I guess it will all be explained and made right. The dutchman who was to contest his claim has left the country and would stand no chance if he was here. We have a land office here now which saves a great many journeys to Hudson near St. Paul. We shall go back in a few days and commence surveying around the islands. Now don’t fancy that we cannot survey in the winter, for we have tried it and know better.
Detail from the Stuntz/Barber survey of T47N R14W.
“J.H. Bardon, a Superior pioneer, stated that ‘at Copper Creek and Black River Falls, twelve or fifteen miles south of Superior, and also near the Brule River, a dozen miles back from Lake Superior, Mr. Stuntz found evidences of mining and exploring for copper on a considerable scale carried on by the American Fur Company, under the direction of Borup and Oaks of La Pointe, in 1845-46. A tote road for the mines was opened from a point ten miles up the Nemadji River to Black River Falls.‘”
~ Duluth and St. Louis County, Minnesota; Their Story and People: An Authentic Narrative of the Past, with Particular Attention to the Modern Era in the Commercial, Industrial, Educational, Civic and Social Development, Volume 1, by Walter Van Brunt, 1921, page 66.
At Bad river we were at work during the coldest weather, and only lost two or three days because of cold but when the thermometer was up to 20* below zero we worked right ahead – sometimes in swamps where we stepped through the snow into the water,
[last line on this page of this copy is cut off]
The weather for a week or more has been fine. Cold enough to cover us with frost but not severe.
Provisions are very scarce – no flour or pork can be had.
They will begin to bring them through from St. Paul in a few days. Flour it is hoped can then be bought for $20 per barrel. Fish are not exactly plenty but they can be obtained for money or labor which is not the case with anything else. The country is flooded with dry goods, [p??y] articles and everything but provisions because they can be bought on time but eatables could only be got by paying cash down.
Geology of Wisconsin: Survey of 1873-1879,
Volume III, 1880, page 342[?].
Geology of Wisconsin: Volume 3, page 341.
Geology of Wisconsin: Volume 3, page 345.
The Fon du Lac mine has commenced operations with tolerable fair prospects. It is the only mine in operation this side of Montreal river. Augustus’ claim is on the same vein and for aught anyone knows just as good besides having abundance of water power. All the copper excitement since I come to the country has been directed toward the north shore. This morning I signed 2 petitions, one to congress for the early survey of the north shore and another for a road down that way. I have made a little map of the islands and last summers survey and some other things that I will enclose.
The Fond du Lac copper prospect was located near a small tributary of the Left Hand River on this map detail from T47N R14W, near Pattison State Park. Augustus’ claim was along the same vein of copper but had not been surveyed yet; perhaps it was at Amnicon Falls State Park.
Augustus has begun a letter to send with this. He has just come home with letters now about his claim.
No more at present from
Your affectionate son
J. Allen Barber
Direct to Lapoint
Minnesota Point
Superior County
Minn. Terr.
Sunday Feb 10th 1856
Dear Mother
Augustus has written a letter, and left it for me to enclose and dispatch so I thought I would ship in a few lines before sending it off.
Augustus started today with a young man and two dogs for Lapointe. I shall probably go there in a two or three weeks to return immediately. There are two men going down with a tamlins pony team with provisions from St. Paul for Augustus. The men are going to work for him and I shall probably bring the team back and use it a while. I have at last fixed my mind on a place that I mean to claim. The location is a point at the mouth of Left hand river, known as Left hand point. It contains only 5 or 6 acres in low & swampy and covered only with bushes coarse grass and floodwood. Nothing but the fact of its being a part of Superior city is of any value whatever.
Barber’s sketch of his land claim at the mouth of Left Hand River. This location is now an industrial neighborhood of Superior on the Nemandji River.
As it is $1,000.00 per acre is not an overestimate of its marketable price at present. It joins or is part of the grounds intended for the Railroad buildings when the survey was made here this point was cut off by the meander lines instead of meandered. Therefore according to the [rearns/records?] no such land exists.
A resurvey is to be made and I mean to fasten it by a preemption which is the only way to obtain it before the land sale. I may get cheated out of it and I may throw away my time and money but such chances are scarce and should it transpire that my claim is good I want to have my dish right side up for once. I have written for Uncle Allen’s advice and should I ever find it advisable to drop the matter I can do so without forfeiting my preemption right.
The Eye of the North-west, page 9.
The Superior Company with Company with which I shall probably have to contend is rich, influential, and on good terms with the administration. All that can be done by fair means or foul to defeat any claim will probably be done, but some things can be done as well as others, at any rate we shall see what we shall see.
So my head is so full of business just [snow?] you will please excuse the shortness of this letter and look for more when I have more time.
Your affectionate son
J Allen Barber
Superior Feb. 17th 1856
Dear Brother
It is sometime since I have written anything to you but you have heard of me so often that I suppose it makes no particular difference. It will be nearly sugaring time when you get this.
Makak: a semi-rigid or rigid container: a basket (especially one of birch bark), a box (Ojibwe People’s Dictionary) Photo: Densmore Collection; Smithsonian
I have once more got into a country where sugar is made but not by white men. The Indians make pretty good sugar which is generally done hard and [sinted?] dry and put into birch bark “mo’kucks” holding from 50 to 75 lbs. This bark is also used exclusively for buckets, store trays, gathering pails, &c. The timber in this country is not as equally distributed as in Vermont. The land is mostly covered with evergreens but there are some located portions of country where maple abounds. These “sugar bushes” as they are called are often quite extensive covering several sections and and [they?] only at intervals of 8 or 10 miles, but this is just as well for the Indians are both migratory and gregarious in their habits.
Detail of an Lake Superior Chippewa “sugar bush” from the Barber brothers’ survey of T48N R5W.
I hope you will eat plenty of sugar next spring and take some of the girls to a sugar party or two like I used to. I am doing nothing now most of the time but shall have business enough in a few days when I begin to build my house that is if I conclude to grab for the price of land I am now watching. I am waiting to hear from Uncle Allen and for some other things to transpire. There is not a man in the country whom I could trust that could give me any reliable information such as I want. I want you to hurry and become of age as soon as possible and come out here this spring and make a preemption.
There are some good places left yet, but don’t get married before you make a preemption for it might not be convenient to take your wife out into the woods 30 or 40 miles to live on the place as you would have to do in order to “prove up.” I am going to get up an ice boat before long which will be very useful as I mean to do considerable boating yet this winter, and I might use it to carry lumber and other things up and down the lake. With such winds as we have had a few days ago I could easily go to Lapointe and back in two days. I suppose Augustus got a party started by this time and he will be at it himself in a few days. I am living with a man named Fargo, you have heard of him before. We are living in Stuntz’ store. Board at the hotel is ten dollars per week. Old Steven Bonga is living on the point, he has been something of a traveller having been to Montreal, Hudson Bay, [Oregon?], Prairie du Chien, and all intermediate places.
He is half indian and half negro so you may suppose he is not very white.
Portrait of Stephen Bonga (USDA Forest Service). Additional information about Bonga is available from the Wisconsin Historical Society.
A railroad has been laid out from here to St. Paul and my claim covers the terminus at this end. There have two or three new towns started into existence along its route in imagination. Perhaps they are [surveyed?]. This making towns in a new country is a great business.
What happened in your good town on Christmas and New years eve
Were there any stockings left.
I want to inquire about lots of girls and boys in Johnson and Cambridge but I conclude you will tell me as much as you can in your next letter so with respects to all enquiring friends I remain
Your affectionate brother
Allen
Superior, Douglas Co. Feb. 25th 56
Dear Parents
Detail of Superior City from T49N R1W.
Night before last I got a letter and some papers from Augustus also 2 letters from home which he had read. They were dated Dec. [21st?] & Jan 2nd.
Sad and startling was the news of the death of George Hill. Who could have thought three years ago that such a dark future lay before that family. Every day some sad event warns me of the uncertainty of life. Men have died here who had no friends to mourn their loss, and their death is hardly noticed. I always ask myself why was it not me instead of them and will not my turn come soon. Yes, let it come soon or late as the world reckon, and it will be soon to me.
There is just as much danger or accidents in this country as in any other and no more but as to health there is no better place in the world than this. You seem shocked at the idea of surveying in the winter, but it will be nothing but fun to survey during the rest of the winter. It has been moderate pleasant weather now about two weeks. The snow is going off a little lately and it seems a little like spring. We had some pretty cold weather about new years but we shall have no more such. The lake is more open than it ever was known to be at this season before.
It sometimes freezes across at Lapointe but now it is open within six or eight miles of here. Flour is only $20 per bbl‑ with prospect of falling lower. The Indians chiefs have returned having only been to St. Paul where they found a letter telling them to delay their visit a while.
Poor creatures! They are fooled around by traders and speculators who are with the government in robbing and dwindling them. Any thing like a full account of their wrongs would astonish even them. About my claim I have not [???] today. There is another man after it and it will be no easy thing to carry my point.
Valuable property is troublesome stuff in this country. There is a townsight three miles from there now in litigation for which there is a standing offer of $200,000.
I am still living with Fargo on Minnesota point. I expect to go to Lapointe before long with Albert Stuntz who is going down with some supplies for Augustus which he brought from St. Paul.
It is too dark to write
Good bye
Allen
Superior, March 4th 56
Dear Parents
Not much has happened in this vicinity worth recording. The principle circumstances of note is the burning of a house and all the worldly possessions of a poor [Indian?].
Detail of Left Hand River from Stuntz’s survey; where Barber’s land claim was located.
I have heard nothing of Augustus since writing last but expect to when anybody comes up the lake. About my claim I can say but little my chance is but dull still I don’t mean to give up so large a prize without good reasons.
I have had it surveyed and the notes sent to the Surveyor General with a memorial stating the facts and asking him to [appraise?] the [notes?].
The price contains over 8 acres (8.695).
Perhaps it occurred to you that I am was 22 years old last Sunday. Well such is unquestionably the case although nothing was done to celebrate the day only I had my hair cut for the third time after leaving Vermont. I think I shall have to go to Lancaster this spring but unless I get ousted here it will be difficult to leave.
I wish I could multiply myself by about a dozen in order to hold several valuable claims which are not occupied by any one who can legally hold them. I can’t write here two children [pretting?] and several people [telling?] Albert Stuntz and family are here today. I am perched on a sawhorse writing on a work bench loaded with all manner of [marbles?].
Evening – quiet once more since dark I have written a letter to the Surveyor General to accompany a memorial that I have been circulating. O I wish there was a person in the country that I could depend on to assist me in regard to that claim. There are one or two that I counsel with who know no more than I do and then I do as I think best.
I expect [Lowener?] to find out I have no show, and that will be the last of it I shall [not feel?] that I had lost it for I never had it, but if I don’t get it some body else will get 15 or 20 thousand dollars worth of land that I want.
Provisions are still high and will be higher again before navigation opens which cannot be expected before the 1st of May. Flour is $20/barrel, fresh pork 18 ¾ cents per lb, beef 20 cts milk 20 to 25 cts per qt. &c, &c. Eatables must be higher because there will be little or no sleighing after this over the barrens between here and St. Paul. My mind has been on the [rock?] so much today that I am not in a mood to think much about home so please excuse the shortness and dryness of this letter.
I remain your affectionate son
J Allen Barber
Went to Iron River Thursday 13
Returned 15th
Superior , Douglas Co. March 11 1856
Dear Parents
Yesterday I read a package of letters from Augustus containing one from him & from home one from Albe and one from [Caldridge?]. As Augustus was in town (Lapointe) when he recd. your letters I suppose he has answered them so I cannot tell you much news about him. I am still staying with Fargo – not doing much but hoping to get pay for my time and expense by securing the prize I am after. There is some excitement in town about it, but mighty little is said to me. The Register at the land office gives me good encouragement and says a preemption will hold it. I have taken some steps toward building on it. Today I bought a sack of flour ½ barrel for 12 dollars, I shall get some fish from Lapoint where they are very plenty and cheap and then I shall be almost ready to try housekeeping alone.
I am sorry to hear of the disastrous results of the low price of hops. Although farmers must suffer in consequence yet I believe speculators will make fortunes out of it. If I was in the business of raising them I should stick to it. No articles is so liable to fluctuations in prices as hops but it is well known that the risk fails once in five years on an average so they must come up sometime.
I see you are inclined to believe our country and climate are more in hospitable & forbidding than yours. Such I believe is not the case. We have had some very cold weather but the changes are so moderate and so seldom that we pay but little attention to the weather – in fact we call most all of it very fine weather, as it is. The lake is a great equalizer of temperatures and our cool lake atmosphere in summer causes showers to fall from all the warm, sweaty winds that come here to wash their faces in this big blue pond. People in this country go much better prepared for cold than they ever do in Vermont. I have not worn a boot since leaving Lancaster. We wear shoes in the summer and moccasins in winter.
Boots won’t do for surveyors – they carry too much water unless we stop to empty them after crossing every stream or marsh.
While speaking of clothes perhaps I might as well go on with a few more items of the same sort.
Shoes for this country should have no lining or binding as they are quicker and ae not as stiffwhen dry. We never apply anything to soften them and nothing can preserve them from wearing out in about two months of hard service. They [sell?] about $1.50 per pair. We can get plenty of wool hats which are the only ones we wear.
All manners of shirts can be bought, even the very best quality of red flannel ones, which are universally warm, outside, i.e. by common folks.
The gentry of Superior dress most distressingly.
It is difficult to get good socks any where on the country. I have worn out 6 or 7 pair this summer and lost some more – they cost high bests we don’t wear. I have none. The only cost I have is of [Gihon?] cloth and made by Mrs. Sheldon. Cost are not much more except as an extra garment to wear occasionally.
Good durable pants I find it difficult to get. They are generally poor [ashnet?] and not half put together. Good your mittens would be very acceptable but for want thereof buckskin or blanket mittens are generally warm.
You speak about bringing Kate [in?] to Wisconsin. My advice is to it without fail if you intend coming out to live, nothing should prevent it if I were in your place. The horse that Uncle [Jay?] brought out with him is smarter and tougher than any one he can find to use with him. There is nothing that I regard as more necessary for a family than a first rate horse. I think [Kelty?] will be a very good serviceable animal for work besides being one that you might be proud to ride [after?] over the prairies. Probably Augustus has told you what he thinks about Amherst and other boys coming out here to survey. Butler was so badly disappointed in this country that I have had but little thoughts of [enough?] any one else to come here. Such a disappointment I think would be the fate of 4 out of every 5 that try the business.
A person to be a surveyor must be able to travel all day through the woods and sometimes carry a pack. I would not prevent any from coming here as there is generally business enough besides surveying. A surveyor can make no greater mistake than by hiring any but the best of men. Perhaps Augustus has not told you that he will be out of the business as soon as his present job is done and will devote his time to the improvement of his claim &c. I should like very much to [have?] Amherst here but I dislike to have my parents left entirely alone. As I have [???] two half [sheets?] – when I only [illegible] mind up for the [present?].
[Incomplete copy of letter]
To be continued in the Spring of 1856…
Error Correction: Photo Mystery Still Unsolved
April 27, 2014
This post is outdated. We’ll leave it up, but for the latest research, see Chief Buffalo Picture Search: Coda
According to Benjamin Armstrong, the men in this photo are (back row L to R) Armstrong, Aamoons, Giishkitawag, Ba-quas (identified from other photos as Akiwenzii), Edawi-giizhig, O-be-quot, Zhingwaakoons, (front row L to R) Jechiikwii’o, Naaganab, and Omizhinawe in an 1862 delegation to President Lincoln. However, Jechiikwii’o (Jayjigwyong) died in 1860.
In the Photos, Photos, Photos post of February 10th, I announced a breakthrough in the Great Chief Buffalo Picture Search. It concerned this well-known image of “Chief Buffalo.”
(Wisconsin Historical Society)
The image, long identified with Gichi-weshkii, also called Bizhiki or Buffalo, the famous La Pointe Ojibwe chief who died in 1855, has also been linked to the great chief’s son and grandson. In the February post, I used Benjamin Armstrong’s description of the following photo to conclude that the man seated on the left in this group photograph was in fact the man in the portrait. That man was identified as Jechiikwii’o, the oldest son of Chief Buffalo (a chief in his own right who was often referred to as Young Buffalo).
Another error in the February post is the claim that this photo was modified for and engraving in Armstrong’s book, Early Life Among the Indians. In fact, the engraving is derived from a very similar photo seen at the top of this post (Minnesota Historical Society).
(Marr & Richards Co. for Armstrong)
The problem with this conclusion is that it would have been impossible for Jechiikwii’o to visit Lincoln in the White House. The sixteenth president was elected shortly after the following report came from the Red Cliff Agency:
Drew, C.K. Report on the Chippewas of Lake Superior. Red Cliff Agency. 29 Oct. 1860. Pg. 51 of Annual Report of the Commissioner of Indian Affairs. Bureau of Indian Affairs. 1860. (Digitized by Google Books).
This was a careless oversight on my part, considering this snippet originally appeared on Chequamegon History back in November. Jechiikwii’o is still a likely suspect for the man in the photo, but this discrepancy must be settled before we can declare the mystery solved.
The question comes down to where Armstrong made the mistake. Is the man someone other than Jechiikwii’o, or is the photo somewhere other than the Lincoln White House?
If it isn’t Jechiikwii’o, the most likely candidate would be his son, Antoine Buffalo. If you remember this post, Hamilton Ross did identify the single portrait as a grandson of Chief Buffalo. Jechiikwii’o, a Catholic, gave his sons Catholic names: Antoine, Jean-Baptiste, Henry. Ultimately, however, they and their descendants would carry their grandfather’s name as a surname: Antoine Buffalo, John Buffalo, Henry Besheke, etc., so one would expect Armstrong (who was married into the family) to identify Antoine as such, and not by his father’s name.
However, I was recently sent a roster of La Pointe residents involved in stopping the whiskey trade during the 1855 annuity payment. Among the names we see:
…Antoine Ga Ge Go Yoc
John Ga Ge Go Yoc…[Read the first two Gs softly and consider that “Jayjigwyong” was Leonard Wheeler’s spelling of Jechiikwii’o]
So, Antoine and John did carry their father’s name for a time.
Regardless, though, the age and stature of the man in the group photograph, Armstrong’s accuracy in remembering the other chiefs, and the fact that Armstrong was married into the Buffalo family still suggest it’s Jechiikwii’o in the picture.
Fortunately, there are enough manuscript archives out there related to the 1862 delegation that in time I am confident someone can find the names of all the chiefs who met with Lincoln. This should render any further speculation irrelevant and will hopefully settle the question once and for all.
Until then, though, we have to reflect again on why Benjamin Armstrong’s Early Life Among the Indians is simultaneously the most accurate and least accurate source on the history of this area. It must be remembered that Armstrong himself admitted his memory was fuzzy when he dictated the work in his final years. Still, the level of accuracy in the small details is unsurpassed and confirms his authenticity even as the large details can be way off the mark.
Thank you to Charles Lippert for providing the long awaited translation and transliteration of Jechiikwii’o into the modern Ojibwe alphabet. Amorin Mello kindly shared the 1855 La Pointe documents, transcribed and submitted to the Michigan Family History website by Patricia Hamp, and Travis Armstrong’s ChiefBuffalo.com remains an outstanding bank of primary sources on the Buffalo and Armstrong families.
Maangozid’s Family Tree
April 14, 2013
(Amos Butler, Wikimedia Commons) I couldn’t find a picture of Maangozid on the internet, but loon is his clan, and “loon foot” is the translation of his name. The Northeast Minnesota Historical Center in Duluth has a photograph of Maangozid in the Edmund Ely papers. It is reproduced on page 142 of The Ojibwe Journals of Edmund F. Ely 1833-1849 (2012) ed. Theresa Schenck.
In the various diaries, letters, official accounts, travelogues, and histories of this area from the first half of the nineteenth century, there are certain individuals that repeatedly find their way into the story. These include people like the Ojibwe chiefs Buffalo of La Pointe, Flat Mouth of Leech Lake, and the father and son Hole in the Day, whose influence reached beyond their home villages. Fur traders, like Lyman Warren and William Aitken, had jobs that required them to be all over the place, and their role as the gateway into the area for the American authors of many of these works ensure their appearance in them. However, there is one figure whose uncanny ability to show up over and over in the narrative seems completely disproportionate to his actual power or influence. That person is Maangozid (Loon’s Foot) of Fond du Lac.
Naagaanab, a contemporary of Maangozid (Undated, Newberry Library Chicago)
In fairness to Maangozid, he was recognized as a skilled speaker and a leader in the Midewiwin religion. His father was a famous chief at Sandy Lake, but his brothers inherited that role. He married into the family of Zhingob (Shingoop, “Balsam”) a chief at Fond du Lac, and served as his speaker. Zhingob was part of the Marten clan, which had produced many of Fond du Lac’s chiefs over the years (many of whom were called Zhingob or Zhingobiins). Maangozid, a member of the Loon clan born in Sandy Lake, was seen as something of an outsider. After Zhingob’s death in 1835, Maangozid continued to speak for the Fond du Lac band, and many whites assumed he was the chief. However, it was younger men of the Marten clan, Nindibens (who went by his father’s name Zhingob) and Naagaanab, who the people recognized as the leaders of the band.
Certainly some of Maangozid’s ubiquity comes from his role as the outward voice of the Fond du Lac band, but there seems to be more to it than that. He just seems to be one of those people who through cleverness, ambition, and personal charisma, had a knack for always being where the action was. In the bestselling book, The Tipping Point, Malcolm Gladwell talks all about these types of remarkable people, and identifies Paul Revere as the person who filled this role in 1770s Massachusetts. He knew everyone, accumulated information, and had powers of persuasion. We all know people like this. Even in the writings of uptight government officials and missionaries, Maangozid comes across as friendly, hilarious, and most of all, everywhere.
Recently, I read The Ojibwe Journals of Edmund F. Ely 1833-1849 (U. of Nebraska Press; 2012), edited by Theresa Schenck. There is a great string of journal entries spanning from the Fall of 1836 to the summer of 1837. Maangozid, feeling unappreciated by the other members of the band after losing out to Nindibens in his bid for leadership after the death of Zhingob, declares he’s decided to become a Christian. Over the winter, Maangozid visits Ely regularly, assuring the stern and zealous missionary that he has turned his back on the Midewiwin. The two men have multiple fascinating conversations about Ojibwe and Christian theology, and Ely rejoices in the coming conversion. Despite assurances from other Ojibwe that Maangozid has not abandoned the Midewiwin, and cold treatment from Maangozid’s wife, Ely continues to believe he has a convert. Several times, the missionary finds him participating in the Midewiwin, but Maangozid always assures Ely that he is really a Christian.
J.G. Kohl (Wikimedia Commons)
It’s hard not to laugh as Ely goes through these intense internal crises over Maangozid’s salvation when its clear the spurned chief has other motives for learning about the faith. In the end, Maangozid tells Ely that he realizes the people still love him, and he resumes his position as Mide leader. This is just one example of Maangozid’s personality coming through the pages.
If you’re scanning through some historical writings, and you see his name, stop and read because it’s bound to be something good. If you find a time machine that can drop us off in 1850, go ahead and talk to Chief Buffalo, Madeline Cadotte, Hole in the Day, or William Warren. The first person I’d want to meet would be Maangozid. Chances are, he’d already be there waiting.
Anyway, I promised a family tree and here it is. These pages come from Kitchi-Gami: wanderings round Lake Superior (1860) by Johann Georg Kohl. Kohl was a German adventure writer who met Maangozid at La Pointe in 1855.
When Kitchi-Gami was translated from German into English, the original French in the book was left intact. Being an uncultured hillbilly of an American, I know very little French. Here are my efforts at translating using my limited knowledge of Ojibwe, French-Spanish cognates, and Google Translate. I make no guarantees about the accuracy of these translations. Please comment and correct them if you can.
1) This one is easy. This is Gaadawaabide, Maangozid’s father, a famous Sandy Lake chief well known to history. Google says “the one with pierced teeth.” The Ojibwe People’s Dictionary translates it as “he had a gap in his teeth.” Most 19th-century sources call him Broken Tooth, La Breche, or Katawabida (or variants thereof).
2) Also easy–this is the younger Bayaaswaa, the boy whose father traded his life for his when he was kidnapped by the Meskwaki (Fox) (see post from March 30, 2013). Bayaaswaa grew to be a famous chief at Sandy Lake who was instrumental in the 18th-century Ojibwe expansion into Minnesota. Google says “the man who makes dry.” The Ojibwe People’s Dictionary lists bayaaswaad as a word for the animate transitive verb “dry.”
3) Presumably, this mighty hunter was the man Warren called Bi-aus-wah (Bayaaswaa) the Father in History of the Ojibways. That isn’t his name here, but it was very common for Anishinaabe people to have more than one name. It says “Great Skin” right on there. Google has the French at “the man who carries a large skin.” Michiiwayaan is “big animal skin” according to the OPD.
4) Google says “because he had very red skin” for the French. I don’t know how to translate the Ojibwe or how to write it in the modern double-vowel system.
5) Weshki is a form of oshki (new, young, fresh). This is a common name for firstborn sons of prominent leaders. Weshki was the name of Waabojiig’s (White Fisher) son, and Chief Buffalo was often called in Ojibwe Gichi-weshki, which Schoolcraft translated as “The Great Firstborn.”
6) “The Southern Sky” in both languages. Zhaawano-giizhig is the modern spelling. For an fascinating story of another Anishinaabe man, named Zhaawano-giizhigo-gaawbaw (“he stands in the southern sky”), also known as Jack Fiddler, read Killing the Shamen by Thomas Fiddler and James R. Stevens. Jack Fiddler (d.1907), was a great Oji-Cree (Severn Ojibway) chief from the headwaters of the Severn River in northern Ontario. His band was one of the last truly uncolonized Indian nations in North America. He commited suicide in RCMP custody after he was arrested for killing a member of his band who had gone windigo.
7) Google says, “the timber sprout.” Mitig is tree or stick. Something along the lines of sprouting from earth makes sense with “akosh,” but my Ojibwe isn’t good enough to combine them correctly in the modern spelling. Let me know if you can.
8) Google just says, “man red head.” Red Head is clearly the Ojibwe meaning also–miskondibe (OPD).
9) “The Sky is Afraid of the Man”–I can’t figure out how to write this in the modern Ojibwe, but this has to be one of the coolest names anyone has ever had.
**UPDATE** 5/14/13
Thank you Charles Lippert for sending me the following clarifications:
“Kadawibida Gaa-dawaabide Cracked Tooth
Bajasswa Bayaaswaa Dry-one
Matchiwaijan Mechiwayaan Great Hide
Wajki Weshki Youth
Schawanagijik Zhaawano-giizhig Southern Skies
Mitiguakosh Mitigwaakoonzh Wooden beak
Miskwandibagan Miskwandibegan Red Skull
Gijigossekot Giizhig-gosigwad The Sky Fears
“I am cluless on Wajawadajkoa. At first I though it might be a throat word (..gondashkwe) but this name does not contain a “gon”. Human skin usually have the suffix ..azhe, which might be reflected here as aja with a 3rd person prefix w.”
Kohl’s Kitchi-Gami is a very nice, accessible introduction to the culture of this area in the 1850s. It’s a little light on the names, dates, and events of the narrative political history that I like so much, but it goes into detail on things like houses, games, clothing, etc.
There is a lot to infer or analyze from these three pages. What do you think? Leave a comment, and look out for an upcoming post about Tagwagane, a La Pointe chief who challenges the belief that “the Loon totem [is] the eldest and noblest in the land.”
Chequamegon History 