Early Life among the Indians: Chapter I
September 26, 2017
By Amorin Mello
Early Life among the Indians
by Benjamin Green Armstrong
Early Indian History.
—
CHAPTER I.
—
The First Treaty.—The Removal Order.— Treaties of 1837 and 1842.—A Trip to Washington.—In New York City with Only One Dime.—At the Broker’s Residence.
My earliest recollections in Northern Wisconsin and Minnesota territories date back to 1835, at which time Gen. Cass and others on the part of the Government, with different tribes of Indians, viz : Potawatomies, Winnebagos, Chippewas, Saux and Foxes and the Sioux, at Prairie du Chien, met in open council, to define and agree upon boundary lines between the Saux and Foxes and the Chippewas. The boundary or division of territory as agreed upon and established by this council was the Mississippi River from Prairie du Chien north to the mouth of of Crow Wing River, thence to its source. The Saux and Foxes and the Sioux were recognized to be the owners of all territory lying west of the Mississippi and south of the Crow Wing River. The Chippewas, by this treaty, were recognized as the owners of all lands east of the Mississippi in the territory of Wisconsin and Minnesota, and north of the Crow Wing River on both sides of the Mississippi to the British Possessions, also Lake Superior country on both sides of the lake to Sault Ste. Marie and beyond. The other tribes mentioned in this council had no interest in the above divided territory from the fact that their possessions were east and south of the Chippewa Country, and over their title there was no dispute. The division lines were agreed to as described and a treaty signed. When all shook hands and covenanted with each other to live in peace for all time to come.
In 1837 the Government entered into a treaty with the Chippewas of the Mississippi and St. Croix Rivers at St. Peter, Minnesota, Col. Snelling, of the army, and Maj. Walker, of Missouri, being the commissioners on the part of the Government, and it appears that at the commencement of this council the anxiety on the part of the commissioners to perfect a treaty was so great that statements were made by them favorable to the Indians, and understood perfectly by them, that were not afterwards incorporated in the treaty. The Indians were told by these commissioners that the great father had sent them to buy their pine timber and their minerals that were hidden in the earth, and that the great father was very anxious to dig the mineral, for of such material he made guns and knives for the Indians, and copper kettles in which to boil their sugar sap.
“The timber you make but little use of is the pine your great father wants to build many steamboats, to bring your goods to you and to take you to Washington bye-and-bye to see your great father and meet him face to face. He does not want your lands, it is too cold up here for farming. He wants just enough of it to build little towns where soldiers stop, mining camps for miners, saw mill sites and logging camps. The timber that is best for you the great father does not care about. The maple tree that you make your sugar from, the birch tree that you get bark from for your canoes and from which you make pails for your sugar sap, the cedar from which you get material for making canoes, oars and paddles, your great father cares nothing for. It is the pine and minerals that he wants and he has sent us here to make a bargain with you for it,” the commissioners said.
And further, the Indians were told and distinctly understood that they were not to be disturbed in the possession of their lands so long as their men behaved themselves. They were told also that the Chippewas had always been good Indians and the great father thought very much of them on that account, and with these promises fairly and distinctly understood they signed the treaty that ceded to the government all their territory lying east of the Mississippi, embracing the St. Croix district and east to the Chippewa River, but to my certain knowledge the Indians never knew that they had ceded their lands until 1849, when they were asked to remove therefrom.

Robert Stuart was an American Fur Company agent and Acting Superintendent on Mackinac Island.
~ Wikipedia.org
In 1842 Robert Stewart, on the part of the government, perfected a treaty at La Pointe, on Lake Superior, in which the Chippewas of the St. Croix and Superior country ceded all that portion of their territory, from the boundary of the former treaty of 1837, with the Chippewas of the Mississippi and St. Croix Indians, east and along the south shore of the lake to the Chocolate River, Michigan, territory. No conversation that was had at this time gave the Indians an inkling or caused them to mistrust that they were ceding away their lands, but supposed that they were simply selling the pine and minerals, as they had in the treaty of 1837, and when they were told, in 1849, to move on and thereby abandon their burying grounds — the dearest thing to an Indian known— they began to hold councils and to ask each as to how they had understood the treaties, and all understood them the same, that was : That they were never to be disturbed if they behaved themselves. Messengers were sent out to all the different bands in every part of their country to get the understanding of all the people, and to inquire if any depredations had been committed by any of their young men, or what could be the reason for this sudden order to move. This was kept up for a year, but no reason could be assigned by the Indians for the removal order.
The treaty of 1842 made at La Pointe stipulated that the Indians should receive their annuities at La Pointe for a period of twenty-five years. Now by reason of a non-compliance with the order to move away, the annuity payment at La Pointe had been stopped and a new agency established at Sandy Lake, near the Mississippi River, and their annuities taken there, and the Indians told to go there for them, and to bring along their women and children, and to remain there, and all that did not would be deprived of their pay and annuities.
In the fall of 1851, and after all the messengers had returned that had been sent out to inquire after the cause for the removal orders, the chiefs gathered in council, and after the subject had been thoroughly canvassed, agreed that representatives from all parts of the country should be sent to the new agency and see what the results of such a visit would be. A delegation was made up, consisting of about 500 men in all. They reached the new agency about September 10th of that year. The agent there informed them that rations should be furnished to them until such time as he could get the goods and money from St. Paul.
Some time in the latter part of the month we were surprised to hear that the new agency had burned down, and, as the word came to us,
“had taken the goods and money into the ashes.”
The agent immediately started down the river, and we saw no more of him for some time. Crowds of Indians and a few white men soon gathered around the burnt remains of the agency and waited until it should cool down, when a thorough search was made in the ashes for melted coin that must be there if the story was true that goods and money had gone down together. They scraped and scratched in vain All that was ever found in that ruin in the shape of metal was two fifty cent silver pieces. The Indians, having no chance to talk with the agent, could find out nothing of which they wished to know. They camped around the commissary department and were fed on the very worst class of sour, musty pork heads, jaws, shoulders and shanks, rotten corned beef and the poorest quality of flour that could possibly be milled. In the course of the next month no fewer than 150 Indians had died from the use of these rotten provisions, and the remainder resolved to stay no longer, and started back for La Pointe.
At Fond du Lac, Minnesota, some of the employees of the American Fur Co. urged the Indians to halt there and wait for the agent to come, and finally showed them a message from the agent requesting them to stop at Fond du Lac, and stated that he had procured money and goods and would pay them off at that point, which he did during the winter of 1851. About 500 Indians gathered there and were paid, each one receiving four dollars in money and a very small goods annuity. Before preparing to leave for home the Indians wanted to know of the agent, John S. Waters, what he was going to do with the remainder of the money and goods. He answered that he was going to keep it and those who should come there for it would get their share and those that did not would get nothing. The Indians were now thoroughly disgusted and discouraged, and piling their little bundles of annuity goods into two piles agreed with each other that a game of lacrosse should be played on the ice for the whole stock. The Lake Superior Indians were to choose twenty men from among them and the interior Indians the same number. The game was played, lasting three days, and resulting in a victory for the interiors. During all this time councils were being held and dissatisfaction was showing itself on every hand. Threats were freely indulged in by the younger and more resolute members of the band, who thought while they tamely submitted, to outrage their case would never grow better. But the older and more considerate ones could not see the case as they did, but all plainly saw there was no way of redress at present and they were compelled to put up with just such treatment as the agent saw fit to inflict upon them. They now all realized that they had been induced to sign treaties that they did not understand, and had been imposed upon. They saw that when the annuities were brought and they were asked to touch the pen, they had only received what the agent had seen fit to give them, and certainly not what was their dues. They had lost 150 warriors on this one trip alone by being fed on unwholesome provisions, and they reasoned among themselves :
Is this what our great father intended? If so we may as well go to our old home and there be slaughtered where we can be buried by the side of our relatives and friends.
These talks were kept up after they had returned to La Pointe. I attended many of them, and being familiar with the language, I saw that great trouble was brewing and if something was not quickly done trouble of a serious nature would soon follow. At last I told them if they would stop where they were I would take a party of chiefs, or others, as they might elect, numbering five or six, and go to Washington, where they could meet the great father and tell their troubles to his face. Chief Buffalo and other leading chieftains of the country at once agreed to the plan, and early in the spring a party of six men were selected, and April 5th, 1852, was appointed as the day to start. Chiefs Buffalo and O-sho-ga, with four braves and myself, made up the party. On the day of starting, and before noon, there were gathered at the beach at old La Pointe, Indians by the score to witness the departure. We left in a new birch bark canoe which was made for the occasion and called a four fathom boat, twenty-four feet long with six paddles. The four braves did most of the paddling, assisted at times by O-sho-ga and sometimes by Buffalo. I sat at the stern and directed the course of the craft. We made the mouth of the Montreal River, the dividing line between Wisconsin and Michigan, the first night, where we went ashore and camped, without covering, except our blankets. We carried a small amount of provisions with us, some crackers, sugar and coffee, and depended on game and fish for meat. The next night, having followed along the beach all day, we camped at Iron River. No incidents of importance happened, and on the third day out from La Pointe, at 10 a. m. we landed our bark at Ontonagon, where we spent two days in circulating a petition I had prepared, asking that the Indians might be left and remain in their own country, and the order for their removal be reconsidered. I did not find a single man who refused to sign it, which showed the feeling of the people nearest the Indians upon the subject. From Ontonagon we went to Portage Lake, Houghton and Hancock, and visited the various copper mines, and all there signed the petition. Among the signers I would occasionally meet a man who claimed personal acquaintance with the President and said the President would recognize the signature when he saw it, which I found to be so on presenting the petition to President Filmore. Among them was Thomas Hanna, a merchant at Ontonagon, Capt. Roberts, of the Minnesota mine, and Douglas, of the firm of Douglas & Sheldon, Portage Lake. Along the coast from Portage Lake we encountered a number of severe storms which caused us to go ashore, and we thereby lost considerable time. Stopping at Marquette I also circulated the petition and procured a great many signatures. Leaving there nothing was to be seen except the rocky coast until we reached Sault Ste. Marie, where we arrived in the afternoon and remained all the next day, getting my petition signed by all who were disposed. Among others who signed it was a Mr. Brown, who was then editing a paper there. He also claimed personal acquaintance with the President and gave me two or three letters of introduction to parties in New York City, and requested me to call on them when I reached the city, saying they would be much pleased to see the Indian chieftains from this country, and that they would assist me in case I needed assistance, which I found to be true.
The second day at the “Soo” the officers from the fort came to me with the inteligence that no delegation of Indians would be allowed to go to Washington without first getting permission from the government to do so, as they had orders to stop and turn back all delegations of Indians that should attempt to come this way en-route to Washington. This was to me a stunner. In what a prediciment I found myself. To give up this trip would be to abandon the last hope of keeping that turbulent spirit of the young warriors within bounds. Now they were peacably inclined and would remain so until our mission should decide their course. They were now living on the hope that our efforts would obtain for them the righting of a grievous wrong, but to return without anything accomplished and with the information that the great father’s officers had turned us back would be to rekindle the fire that was smoldering into an open revolt for revenge. I talked with the officers patiently and long and explained the situation of affairs in the Indian country, and certainly it was no pleasant task for me to undertake, without pay or hope of reward, to take this delegation through, and that I should never have attempted it if I had not considered it necessary to secure the safety of the white settlers in that country, and that although I would not resist an officer or disobey an order of the government, I should go as far as I could with my Indians, and until I was stopped by an officer, then I would simply say to the Indians,
“I am prevented from going further. I have done all I can. I will send you as near home, as I can get conveyances for you, but for the present I shall remain away from that country,”
The officers at the “Soo” finally told me to go on, but they said,
“you will certainly be stopped at some place, probably at Detroit. The Indian agent there and the marshall will certainly oppose your going further.”

More than one Steamer Northerner was on the Great Lakes in 1852. This may have been the one Chief Buffalo’s delegation rode on.
~ Great Lakes Maritime Database
But I was determined to try, and as soon as I could get a boat for Detroit we started. It was the steamer Northerner, and when we landed in Detroit, sure enough, we were met by the Indian agent and told that we could go no further, at any rate until next day, or until he could have a talk with me at his office. He then sent us to a hotel, saying he would see that our bill was paid until next day. About 7:30 that evening I was called to his office and had a little talk with him and the marshall. I stated to them the facts as they existed in the northwest, and our object in going to Washington, and if we were turned back I did not consider that a white man’s life would long be safe in the Indian country, under the present state of excitement; that our returning without seeing the President would start a fire that would not soon be quenched. They finally consented to my passing as they hardly thought they could afford to arrest me, considering the petitions I had and the circumstances I had related.
“But,” they also added, “we do not think you will ever reach Washington with your delegation.”
I thanked them for allowing us to proceed and the next morning sailed for Buffalo, where we made close connections with the first railroad cars any of us had ever seen and proceeded to Albany, at which place we took the Steamer Mayflower, I think. At any rate the boat we took was burned the same season and was commanded by Capt. St. John.

Lecture Room (theater) at Barnum’s American Museum circa 1853.
~ Commons.Wikimedia.org
We landed in New York City without mishap and I had just and only one ten-cent silver piece of money left. By giving the ‘bus driver some Indian trinkets I persuaded him to haul the party and baggage to the American House, which then stood a block or so from Barnum’s Theatre. Here I told the landlord of my financial embarrassment and that we must stay over night at any rate and in some way the necessary money to pay the bill should be raised. I found this landlord a prince of good fellows and was always glad that I met him. I told him of the letters I had to parties in the city and should I fail in getting assistance from them I should exhibit my fellows and in this way raise the necessary funds to pay my bill and carry us to our destination. He thought the scheme a good one, and that himself and me were just the ones to carry it out. Immediately after supper I started out in search of the parties to whom I had letters of introduction, and with the landlord’s help in giving me directions, I soon found one of them, a stock broker, whose name I cannot remember, or the street on which he lived. He returned with me to the hotel, and after looking the Indians over, he said,
“You are all right. Stay where you are and I will see that you have money to carry you through.”
The next day I put the Indians on exhibition at the hotel, and a great many people came to see them, most of whom contributed freely to the fund to carry us to our destination. On the second evening of the exhibition this stock broker came with his wife to the show, and upon taking his leave, invited me to bring the delegation to his house the next afternoon, where a number of ladies of their acquaintance could see them without the embarrassment they would feel at the show room. To this I assented, and the landlord being present, said he would assist by furnishing tho conveyance. But when the ‘bus was brought up in front of the house the next day for the purpose of taking the Indians aboard, the crowd became so dense that it was found impossible to get them into it, and it was with some difficulty that they were gotten back to their room. We saw it would not be possible to get them across the city on foot or by any method yet devised. I despatched a note to the broker stating how matters stood, and in less than half an hour himself and wife were at the hotel, and the ready wit of this little lady soon had a plan arranged by which the Indians could be safely taken from the house and to her home without detection or annoyance. The plan was to postpone the supper she had arranged for in the afternoon until evening, and that after dark the ‘bus could be placed in the alley back of the hotel and the Indians got into it without being observed. The plan was carefully carried out by the landlord. The crowd was frustrated and by 9 p. m. we were whirling through the streets with shaded ‘bus windows to the home of the broker, which we reached without any interruption, and were met at the door by the little lady whose tact had made the visit possible, and I hope she may now be living to read this account of that visit, which was nearly thirty-nine years ago. We found some thirty or forty young people present to see us, and I think a few old persons. The supper was prepared and all were anxious to see the red men of the forest at a white man’s table. You can imagine my own feelings on this occasion, for, like the Indians, I had been brought up in a wilderness, entirely unaccustomed to the society of refined and educated people, and here I was surrounded by them and the luxuries of a finished home, and with the conduct of my wards to be accounted for, I was forced to an awkward apology, which was, however, received with that graciousness of manner that made me feel almost at home. Being thus assured and advised that our visit was contemplated for the purpose of seeing us as nearly in our native ways and customs as was possible, and that no offense would be taken at any breach of etiquette, but, on the contrary, they should be highly gratified if we would proceed in all things as was our habit in the wilderness, and the hostess, addressing me, said it was the wish of those present that in eating their supper the Indians would conform strictly to their home habits, to insure which, as supper was then being put in readiness for them, I told the Indians that when the meal had been set before them on the table, they should rise up and pushing their chairs back, seat themselves upon the floor, taking with them only the plate of food and the knife. They did this nicely, and the meal was taken in true Indian style, much to the gratification of the assemblage. When the meal was completed each man placed his knife and plate back upon the table, and, moving back towards the walls of the room, seated himself upon the floor in true Indian fashion.
As the party had now seen enough to furnish them with tea table chat, they ate their supper and after they had finished requested a speech from the Indians, at least that each one should say something that they might hear and which I could interpret to the party. Chief O-sha-ga spoke first, thanking the people for their kindness. Buffalo came next and said he was getting old and was much impressed by the manner of white people and showed considerable feeling at the nice way in which they had been treated there and generally upon the route.
Our hostess, seeing that I spoke the language fluently, requested that I make them a speech in the Chippewa tongue. To do this so they would understand it best I told them a story in the Indian tongue. It was a little story about a monkey which I had often told the Indians at home and it was a fable that always caused great merriment among them, for a monkey was, in their estimation, the cutest and most wonderful creature in the world, an opinion which they hold to the present time. This speech proved to be the hit of the evening, for I had no sooner commenced (though my conversation was directed to the white people), than the Indians began to laugh and cut up all manner of pranks, which, combined with the ludicrousness of the story itself, caused a general uproar of laughter by all present and once, if never again, the fashionably dressed and beautiful ladies of New York City vied with each other and with the dusky aborigines of the west in trying to show which one of all enjoyed best the festivities. The rest of the evening and until about two o’clock next morning was spent in answering questions about our western home and its people, when we returned to the hotel pleased and happy over the evening’s entertainment.
To be continued in Chapter II…
The Removal Order of 1849
March 12, 2016
By Amorin Mello
United States. Works Progress Administration:
Chippewa Indian Historical Project Records 1936-1942
(Northland Micro 5; Micro 532)

12th President Zachary Taylor gave the 1849 Removal Order while he was still in office. During 1852, Chief Buffalo and his delegation met 13th President Millard Fillmore in Washington, D.C., to petition against this Removal Order.
~ 1848 presidential campaign poster from the Library of Congress
Reel 1; Envelop 1; Item 14.
The Removal Order of 1849
By Jerome Arbuckle
After the war of 1812 the westward advance of the people of the United States of was renewed with vigor. These pioneers were imbued with the idea that the possessions of the Indian tribes, with whom they came in contact, were for their convenience and theirs for the taking. Any attempt on the part of the aboriginal owners to defend their ancestral homes were a signal for a declaration of war, or a punitive expedition, which invariably resulted in the defeat of the Indians.
“Peace Treaties,” incorporating terms and stipulations suitable particularly to the white man’s government, were then negotiated, whereby the Indians ceded their lands, and the remnants of the dispossessed tribe moved westward. The tribes to the south of the Great Lakes, along the Ohio Valley, were the greatest sufferers from this system of acquisition.
Another system used with equal, if less sanguinary success, was the “treaty system.” Treaties of this type were actually little more than receipt signed by the Indian, which acknowledged the cessions of huge tracts of land. The language of the treaties, in some instances, is so plainly a scheme for the dispossession and removal of the Indians that it is doubtful if the signers for the Indians understood the true import of the document. Possibly, and according to the statements handed down from the Indians of earlier days to the present, Indians who signed the treaties were duped and were the victims of treachery and collusion.
By the terms of the Treaties of 1837 and 1842, the Indians ceded to the Government all their territory lying east of the Mississippi embracing the St. Croix district and eastward to the Chocolate River. The Indians, however, were ignorant of the fact that they had ceded these lands. According to the terms, as understood by them, they were permitted to remain within these treaty boundaries and continue to enjoy the privileges of hunting, fishing, ricing and the making of maple sugar, provided they did not molest their white neighbors; but they clearly understood that the Government was to have the right to use the timber and minerals on these lands.

Entitled “Chief Buffalo’s Petition to the President“ by the Wisconsin Historical Society, the story behind this now famous symbolic petition is actually unrelated to Chief Buffalo from La Pointe, and was created before the Sandy Lake Tragedy. It is a common error to mis-attribute this to Chief Buffalo’s trip to Washington D.C., which occurred after that Tragedy. See Chequamegon History’s original post for more information.

Detail of Benjamin Armstrong from a photograph by Matthew Brady (Minnesota Historical Society). See our Armstrong Engravings post for more information.
Their eyes were opened when the Removal Order of 1849 came like a bolt from the blue. This order cancelled the Indians’ right to hunt and fish in the territory ceded, and gave notification for their removal westward. According to Verwyst, the Franciscan Missionary, many left by reason of this order, and sought a refuge among the westernmost of their tribe who dwelt in Minnesota.
Many of the full bloods, who naturally had a deep attachment for their home soil, refused to budge. The chiefs who signed the treaty were included in this action. They then concluded that they were duped by the Treaty Commissioners and were given a faulty interpretation of the treaty passages. Although the Chippewa realized the futility of armed resistance, those who chose to remain unanimously decided to fight it out. A few white men who were true friends of the Indians, among these was Ben Armstrong, the adopted son of the Head Chief, Buffalo, and he cautioned the Indians against any show of hostility.
At a council, Armstrong prevailed upon the chiefs to make a trip to Washington. Accordingly, preparations for the trip were made, a canoe of special make being constructed for the journey. After cautioning the tribesmen to remain calm, pending their return, they set out for Washington in April, 1852. The party was composed of Buffalo, the head Chief, and several sub-chiefs, one of whom was Oshoga, who later became a noted man among the Chippewa. Armstrong was the interpreter and director of the party. The delegation left La Pointe and proceeded by way of the Great Lakes as far as Buffalo, N. Y., and then by rail to Washington. They stopped at the white settlements along the route and their leader, Mr. Armstrong, circulated a petition among the white people. This petition, which was to be presented to the President, urged that the Chippewa be permitted to remain in their own country and the Removal Order reconsidered. Many signatures were obtained, some of the signers being acquaintances of the President, whose signatures he later recognized.
Despite repeated attempts of arbitrary agents, who were employed by the government to administer Indian affairs, and who endeavored to return them back or discourage the trip, they resolutely persisted. The party arrived at Buffalo, New York, practically penniless. By disposing of some Indian trinkets, and by putting the chief on exhibition, they managed to acquire enough money to defray their expenses until they finally arrived at Washington.
Here it seemed their troubles were to begin. They were refused an audience with those persons who might have been able to assist them. Through the kind assistance of Senator Briggs of New York, they eventually managed to arrange for an interview with President Fillmore.

United States Representative George Briggs was helpful in getting an audience with President Millard Fillmore.
~ Library of Congress
At the appointed time they assembled for the interview and after smoking the peace pipe offered by Chief Buffalo, the “Great White Father” listened to their story of conditions in the Northwest. Their petition was presented and read and the meeting adjourned. President Fillmore, deeply impressed by his visitors, directed that their expenses should be paid by the Government and that they should have the freedom of the city for a week.
![Vincent Roy, Jr., portrait from "Short biographical sketch of Vincent Roy, [Jr.,]" in Life and Labors of Rt. Rev. Frederic Baraga, by Chrysostom Verwyst, 1900, pages 472-476.](https://chequamegonhistory.com/wp-content/uploads/2016/03/vincent-roy-jr.jpg?w=219&h=300)
Vincent Roy, Jr., was also on this famous trip to Washington, D.C. For more information, see this excerpt from Vincent Roy Jr’s biography.
Their mission was accomplished and all were happy. They had achieved what they sought. An uprising of their people had been averted in which thousands of human lives might have been cruelly slaughtered; so with light hearts they prepared for their homeward trip. Their fare was paid and they returned by rail by way of St. Paul, Minnesota, which was as near as they could get by rail to their homes. From St. Paul they traveled overland, a distance of over two hundred miles, overland. Along the route they frequently met with bands of Chippewa, whom they delighted with the information of the successes of their trip. These groups they instructed to repair to Madeline Island for the treaty at the time stipulated.
Upon their arrival at their own homes, the successes of the delegation was hailed with joy. Runners were dispatched to notify the entire Chippewa nation. As a consequence, many who had left their homes in compliance with the Removal Order now returned.
When the time for the treaty drew near, the Chippewa began to arrive at the Island from all directions. Finally, after careful deliberations, the treaty of 1854 was concluded. This treaty provided for several reservations within the ceded territory. These were Ontonagon and L’Anse, in the present state of Michigan, Lac du Flambeau, Bad River or La Pointe, Red Cliff, and Lac Courte Oreille, in Wisconsin, and Fond du Lac and Grand Portage in Minnesota.
It was at this time that the Chippewa mutually agreed to separate into two divisions, making the Mississippi the dividing line between the Mississippi Chippewa and the Lake Superior Chippewa, and allowing each division the right to deal separately with the Government.
Chief Buffalo Picture Search: Busted Again
March 12, 2016
By Amorin Mello
This post is one of several that seek to determine how many images exist of Great Buffalo, the famous La Pointe Ojibwe chief who died in 1855. To learn why this is necessary, please read this post introducing the Great Chief Buffalo Picture Search.
Posts on Chequamegon History are generally of the obscure variety and are probably only interesting to a handful of people. We anticipate this one could cause some controversy as it concerns an object that holds a lot of importance to many people who live in our area. All we can say about that is that this post represents our research into original historical documents. We did not set out to prove anybody right or wrong, and we don’t think this has to be the last word on the subject. This post is simply our reasoned conclusions based on the evidence we’ve seen. Take from it what you will.

“Chippewa man in Washington, D.C.”
Carte de visite by Charles D. Fredricks & Co., 1862
10 cm x 6 cm
From the Charles W. Jenks carte de visite collection
Photo. 126.194
~ Massachusetts Historical Society Collections Online
The above image has been shared on Facebook and Pinterest social media networks as a photograph of Chief Buffalo from La Pointe. Evidently, it originally came from the Massachusetts Historical Society, and was labeled as an unidentified Chippewa man in Washington D.C. However, it is dated as 1862, which was several years after the death of Chief Buffalo from La Pointe.
On the other hand… it was pointed out to me that the person in the above photograph bears a strong resemblance to a certain painting of Chief Buffalo publicly available for viewing in the main lobby of the Tribal Administration Building in Red Cliff (or here, for convenience). The artist of this modern painting is a living member of Chief Buffalo’s family, is a tribal member of the Red Cliff Band of Lake Superior Chippewa, and has attributed the painting’s appearance to two busts of Chief Buffalo found in Washington D.C.
These inspiring busts were featured previously in Chief Buffalo Picture Search: The Capital Busts, by Leo Filipczak, and are summarized with the three following images:

Be sheekee, or Buffalo by Francis Vincenti, Marble, Modeled 1855, Carved 1856 (United States Senate)
Not Chief Buffalo from La Pointe. This is Chief Buffalo from Leech Lake.

Be Sheekee: A Chippewa Warrior from the Sources of the Mississippi, bronze, by Joseph Lassalle after Francis Vincenti, House wing of the United States Capitol (U.S. Capitol Historical Society).
Not Chief Buffalo from La Pointe. This is Chief Buffalo from Leech Lake.

Be-She-Kee (Buffalo), Head Chief of the Leech Lake Chippewas c. 1863 (Whitney’s Gallery, St. Paul)
Not Chief Buffalo from La Pointe. This is Chief Buffalo from Leech Lake.
Unfortunately, we are not any closer to finding a photograph of Chief Buffalo from La Pointe.
The good news is:
The photograph in question can safely be identified as Chief Buffalo… from Leech Lake.

Not Chief Buffalo from La Pointe. This is Chief Buffalo from Leech Lake.
Biographical Sketch of Vincent Roy, Jr.
March 3, 2016
By Amorin Mello

Portrait of Vincent Roy, Jr., from “Short biographical sketch of Vincent Roy,” in Life and Labors of Rt. Rev. Frederic Baraga, by Chrysostom Verwyst, 1900, pages 472-476.
Miscellaneous materials related to Vincent Roy,
1861-1862, 1892, 1921
Wisconsin Historical Society
“Miscellaneous items related to Roy, a fur trader in Wisconsin of French and Chippewa Indian descent including a sketch of his early years by Reverend T. Valentine, 1896; a letter to Roy concerning the first boats to go over the Sault Ste. Marie, 1892; a letter to Valentine regarding an article on Roy; an abstract and sketch on Roy’s life; a typewritten copy of a biographical sketch from the Franciscan Herald, March 1921; and a diary by Roy describing a fur trading journey, 1860-1861, with an untitled document in the Ojibwe language (p. 19 of diary).”
Reuben Gold Thwaites was the author of “The Story of Chequamegon Bay”.
St. Agnes’ Church
205 E. Front St.
Ashland, Wis., June 27 1903
Reuben G. Thwaites
Sec. Wisc. Hist Soc. Madison Wis.
Dear Sir,
I herewith send you personal memories of Hon. Vincent Roy, lately deceased, as put together by Rev. Father Valentine O.F.M. Should your society find them of sufficient historical interest to warrant their publication, you will please correct them properly before getting them printed.
Yours very respectfully,
Fr. Chrysostom Verwyst O.F.M.

~ Proceedings of the State Historical Society of Wisconsin, Issue 51, 1904, page 71.
~ Biographical Sketch – Vincent Roy. ~
~ J. Apr. 2. 1896 – Superior, Wis. ~
I.
Vincent Roy was born August 29, 1825, the third child of a family of eleven children. His father Vincent Roy Sen. was a halfblood Chippewa, so or nearly so was his mother, Elisabeth Pacombe.1
Three Generations:
I. Vincent Roy
(1764-1845)
II. Vincent Roy, Sr.
(1795-1872)
III. Vincent Roy, Jr.
(1825-1896)
His grandfather was a french-canadian who located as a trader for the American Fur Company first at Cass Lake Minn, and removed in 1810 to the bank of Rainy River at its junction with Little Fork, which is now in Itasca Co. Minn.2 At this place Vincent saw at first the light of the world and there his youth passed by. He had reached his twentieth year, when his grandfather died, who had been to him and all the children an unmistakable good fortune.
‘I remember him well,’ such are Vincent’s own words when himself in his last sickness.3 ‘I remember him well, my grandfather, he was a well-meaning, God-fearing frenchman. He taught me and all of us to say our prayers and to do right. He prayed a great deal. Who knows what might have become of us, had he not been.’
The general situation of the family at the time is given by Peter Roy thus:4
“My grandfather must have had about fifty acres of land under cultivation. About the time I left the place (1839) he used to raise quite a lot of wheat, barley, potatoes and tobacco – and had quite a lot of stock, such as horses, cattle, hogs and chickens. One winter about twenty horses were lost; they strayed away and started to go back to Cass Lake, where my grandfather first commenced a farm. The horses came across a band of Indians and were all killed for food. – When I got to be old enough to see what was going on my father was trading with the Bois Forte bands of Chippewa Indians. he used to go to Mackinaw annually to make his returns and buy goods for a year’s supply.”
This trading of the Roys with the Indians was done in commission from the American Fur Company; that is they were conducting one of the many trading posts of this Company. What is peculiar is that they were evidently set up to defeat the hostile Hudson Bay Company, which had a post at Fort St. Francis, which was across the river, otherwise within sight. Yet, the Roys appear to have managed things peaceably, going at pleasure to the Fort at which they sold the farm-products that were of no use to themselves.
II.
LaPointe – School – Marriage
Grandfather Roy died and was buried on the farm in 1845. Soon after, the family broke away from the old homestead and removed to LaPointe, where a boy had been placed at school already 6 or 7 years before.5
“About the year 1838 or 1839,” says Peter Roy,6 “my father took me down to LaPointe, it then being the headquarters of the American Fur Company. He left me with my uncle Charles LaRose. (Mr. LaRose was married to his mother’s sister.) At that time my uncle was United States interpreter for Daniel P. Bushnell, U.S. Indian Agent. I went to the missionary school (presbyterian), which was under the charge of Rev. Sherman Hall. Grenville T. Sprout was the teacher.”

Officers | Where employed | Where born | Compensation
~ “War Department – Indian Agencies,” Official Register of the United States, 1839
The family was acting on wise principles. Where they lived church and school were things unknown and would remain such for yet an indefinite future. The children were fast growing from under the care of their parents; yet, they were to be preserved to the faith and to civilization. It was intended to come more in touch with either. LaPointe was then a frontier-town situated on Madaline Island; opposite to what is now Bayfield Wis. Here Father Baraga had from upwards ten years attended the spiritual wants of the place.

“View of La Pointe,” circa 1842.
~ Wisconsin Historical Society
Our Vincent came, of course, along etc. etc. with the rest. Here for the first time in his life, he came within reach of a school which he might have attended. He was however pretty well past school age. The fact is he did not get to see the inside of a school a ten months and may be, much less, as there is an opinion he became an employ for salary in 1845, which was the year of his arrival.7 But with his energy of will made up for lack of opportunity. More than likely his grandfather taught him the first rudiments, upon which he kept on building up his store of knowledge by self-instruction.
‘At any spare moment,’ it is said,8 ‘he was sure to be at some place where he was least disturbed working at some problem or master some language lesson. He acquired a good control of the English language; his native languages – French and Ojibway – were not neglected, & he nibbled even a little at Latin, applying the knowledge he acquired of that language in translating a few church hymns into his native Ojibway. Studying turned into a habit of life with him. When later on he had a store of his own, he drew the trade of the Scandinavians of that locality just because he had picked up quite a few words of their language. Having heard a word he kept repeating it half loud to himself until he had it well fixed on his memory and the stock laid up in this manner he made use of in a jovial spirit as soon as often as an opportunity was open for it.’

“Boardwalk leading to St. Joseph’s Catholic Church in La Pointe.” Photograph by Whitney and Zimmerman, circa 1870.
~ Wisconsin Historical Society
About three years after his coming to LaPointe, Vincent chose for his life’s companion Elisabeth Cournoyer. The holy bond of matrimony between them was blessed by Reverend Otto Skolla in the LaPoint catholic church, August 13th, 1848. They did not obtain the happiness to see children born to them. Yet, they lived with each other nearly 48 years and looking back over those years there appears nothing which could not permit their marriage to be called a happy one. Their home had a good ordinary measure of home sunshine in which, in a way, children came yet to do their share and have their part.
III.
His occupation.
Vincent was employed in the interest of the fur trade with little intermission up to the forty third year of his life and thereafter until he retired from business he was engaged in keeping a general store.
“Lapointe was a quiet town in the early days and many Indians lived there. The government pay station was there and the Indians received certain monies from the government.”
“The Austrians, a fine Jewish family, established a store and maintained a good Indian trade.”
“Knowing the Indians lack of providing for the future, the Austrians always laid in extra supplies for the winter and these were doled out when necessary.”
~ Tales of Bayfield Pioneers by Eleanor Knight, 2008.
“Mr. and Mrs. Julius Austrian were among the first settlers. Splendid people they were and especially kind to the Indians. It was their custom to lay in extra supplies of flour and corn meal for they knew the Indians would be begging for them before the winter was over. On this particular occassion the winter had been extra cold and long. Food supplies were running low. The Indians were begging for food every day and it was hard to refuse them. The flour was used up and the corn meal nearly so. Still Mrs. Austrian would deal it out in small quantities. Finally they were down to the last sack, and then to the last panful. She gave the children half of this for their supper, but went to bed without tasting any herself. About midnight she was awakened by the cry of ‘Steamboat! Steamboat!’ And looking out the window she saw the lights of the North Star approaching the dock. She said that now she felt justified in going downstairs and eating the other half of the corn bread that was left.”
~ The Lake Superior Country in History and in Story by Guy M. Burnham, 1930, pg. 288.
It was but natural that Vincent turned to the occupation of his father and grandfather. There was no other it may have appeared to him to choose. He picked up what was lying in his way and did well with it. From an early age he was his father’s right hand and business manager.9 No doubt, intelligent and clever, as he was, his father could find no more efficient help, who, at the same time, was always willing and ready to do his part. Thus he grew up. By the time the family migrated south, he was conversant with the drift of the indian trade knowing all its hooks and crooks; he spoke the language of the indians and had their confidence; he was swift a foot and enduring against the tear and wear in frontier life; and there was no question but that he would continue to be useful in frontier business.
Leopold and Austrian (Jews) doing a general merchandize and fur-trading business at LaPointe were not slow in recognizing ‘their man.’ Having given employment to Peter Roy, who by this time quit going to school, they also, within the first year of his arrival at this place, employed Vincent to serve as handy-man for all kind of things, but especially, to be near when indians from the woods were coming to trade, which was no infrequent occurrence. After serving in that capacity about two years, and having married, he managed (from 1848 to 1852) a trading post for the same Leopold and Austrian;10 at first a season at Fond du Lac, Minn., then at Vermillion Lake, and finally again at Fond du Lac.11 Set up for the sole purpose to facilitate the exchange trade carried on with the indians, those trading-posts, nothing but log houses of rather limited pretensions, were nailed up for the spring and summer to be reopened in the fall. Vincent regularly returned with his wife to LaPointe. A part of the meantime was then devoted to fishing.12
A Dictionary of the Otchipwe Language, Explained in English was published by Bishop Frederic Baraga in 1853.
It was also in these years that Vincent spent a great deal of the time, which was at his disposal, with Father Frederic Baraga assisting him in getting up the books of the Ojibway language, which that zealous man has left.13
In the years which then followed Vincent passed through a variety of experience.
IV.
His first Visit to Washington, D.C. – The Treaty of LaPointe.
Read Chief Buffalo Really Did Meet The President on Chequamegon History for more context about this trip.
At the insistence of Chief Buffalo and in his company Vincent made his first trip to Washington D.C. It was in the spring of the year 1852. – Buffalo (Kechewaishke), head chief of the Lake Superior Ojibways had seen the day, when his people, according to indian estimation, was wealthy and powerful, but now he was old and his people sickly and starving poor. Vincent referring once to the incidents of that time spoke about in this way:14
“He (Buffalo) and the other old men of the tribe, his advisors, saw quite well that things could not go on much longer in the way they had done. The whites were crowding in upon them from all sides and the U.S. government said and did nothing. It appeared to these indians their land might be taken from them without they ever getting anything for it. They were scant of food and clothing and the annuities resulting from a sale of their land might keep them alive yet for a while. The sire became loud that it might be tried to push the matter at Washington admitting that they had to give up the land but insisting they be paid for it. Buffalo was willing to go but there was no one to go with him. He asked me to go with him. As I had no other business just then on hand I went along.”
Ashland, Wisconsin, is named in honor of Henry Clay’s Estate.
They went by way of the lakes. Arriving at Washington, they found the City and the capitol in a barb of morning and business suspended.15 Henry Clay, the great statesman and orator, had died (June 29) and his body was lying in state. Vincent said:
“we shook hands and spoke with the President (Fillmore) and with some of the headmen of the government. They told us that they could not do anything at the moment, but that our petition should be attended to as soon as possible. Unable to obtain any more, we looked around a few days and returned home”.
The trip had entailed a considerable drain on their private purses and the result towards the point at issue for them, the selling of the land of the indians, was not very apparent.

Henry C. Gilbert
~ Branch County Photographs
After repeated urging and an interval of over two years, during which Franklin Pierce had become President of the United States, the affairs of these Indians were at last taken up and dealt with at LaPointe by Henry C. Gilbert and David B. Herriman, commissioners on the part of the United States. A treaty was concluded, September 30th, 1854. The Lake Superior Ojibways thereby relinquished their last claims to the soil of northwest Michigan, north east Wisconsin and an adjoining part of Minnesota, and, whilst it was understood that the reserves, at L’Anse Michigan, Odanah, and Courte Oreille Wisconsin and Fond du Lac Minnesota, were set apart for them, they received in consideration of the rest the aggregate sum of about four hundred and seventy five thousand dollars, which, specified as to money and material, ran into twenty years rations.
Chief Buffalo, in consideration of services rendered, was allowed his choice of a section of land anywhere in the ceded terrain.
‘The choice he made,’ it is said,16 ‘were the heights of the city of Duluth; but never complying with the incident law formalities, it matters little that the land became the site of a city, his heirs never got the benefit of it. Of Vincent who had been also of service to the indians from the first to the last of the deal, it can only be said that he remained not just without all benefit from it.’
Julius Austrian‘s capitalization of the Mixed Blood clause from the 1854 Chippewa Treaty will be published on Chequamegon History.
A clause was inserted in the treaty (art. 2. n. 7.) 17 by which heads of families and single persons over twenty one years of age of mixed blood were each entitled to take and hold free of further charge eighty acres of the ceded lands.; – this overruled in a simple and direct way the difficulties Vincent had met with of late in trying to make good his claim to such a property. The advantage here gained was however common to others with him. For the sacrifices he made of time and money in going with Chief Buffalo to Washington he was not reimbursed, so it is believed, and it is very likely time, judging from what was the case when later on he made the same trip a second time.
V.
The small-pox.
During the two years the Lake Superior indians waited for the United States to settle their claims, important events transpired in which Vincent took part. In the fall of 1853 those indians were visited by the smallpox which took an epidemic run among them during the following winter. The first case of that disease appeared in the Roy family and it is made a circumstance somewhat interesting in the way it is given.18 Vincent and his oldest brother John B. were on some business to Madison, Wisconsin. Returning they went around by way of St. Paul Minnesota to see their brother Peter Roy who was at the time acting representative of a northern district, at the Minnesota territorial legislation which had then, as it seems, convened in extra session. On the evening previous to their departure from St. Paul, John B. paid a short visit to a family he knew from Madaline Island. In the house in which that family lived a girl had died about a year before of small-pox, but no one was sick there now at the time of the visit. If John B.’s subsequent sickness should have to be attributed to infection, it was certainly a peculiar case. The two brothers started home going by way of Taylor’s Falls, up the St. Croix river on the Wisconsin side, till Yellow Lake river, then through the woods to what is now Bayfield where they crossed over to Madaline Island. John B. began feeling sick the second day of the journey. Vincent remembered ever after the anxiety which he experienced on that homeward journey.19 It costed him every effort to keep the energies of his brother aroused. Had the same been allowed to rest as he desired he had inevitably perished in the woods. All strengths was however spent and the sick man lay helpless when the boat which carried them from the mainland touched Madaline Island. Willing hands lifted him from the boat and carried him to his house. His sickness developed into a severe case of small-pox of which he finally recovered. The indians of whom the settlement was chiefly made up did not as yet understand the character of that disease which was all the more dangerous with them for their exposed way of living. Before they were aware of it they were infected. General sickness soon prevailed. Deaths followed. Some fled in dismay from the settlement, but it may be said only to carry the angel of death to other habitations and to die after all.
Several members of the Roy family were laid up with the sickness, none of them died though.20 Vincent had been in close contact with his brother while yet on the road and had been more than any attending his brother and other members of the family in their sickness, yet he passed through the ordeal unscathed. The visitation cased with the return of spring.
VI.
Superior.
Vincent had barely emerged from the trouble just described when it was necessary for him to exert himself in another direction. A year or so previously he had taken up a claim of land at the headwaters of Lake Superior and there was improvement now on foot for that part of the country, and danger for his interests.21

Vincent Roy Jr. storage building, circa 1933.
The following is a statement by John A. Bardon of Superior accompanying the photography, “Small storehouse building erected by the late Vincent Roy [Jr] at Old Superior. The timbers are 4′ x 8′. After the one mile dike across Superior Bay had served its purpose, it was allowed to gradually go to pieces. The timbers floating in the Bay for a while were a menace to navigation. You would find them drifting when least expected. The U.S. War Department caused the building of this dike from the end of Rice’s Point, straight across to Minnesota Point to prevent the waters of the St. Louis River being diverted from the natural entry at Superior, to the newly dug canal, across Minnesota Point in Duluth. The contention was that, if the waters of the St. Louis were diverted, the natural entrance at Superior would become shoaled from lack of the rivers scouring current. However, when the piers were extended into 18 feet of water at both the old entrance and the Duluth Canal, it was found that the currents of the river had no serious effect. The dike was never popular and was always in the way of the traffic between Superior and Duluth. Several openings were made in it to allow the passage of smaller boats. It was finally condemned by the Government Engineers as a menace to navigation. This all happened in the early 70’s. This building is now the only authentic evidence of the dike. It is owned by the Superior and Douglas County Historical Society. The writer is the man in the picture.”
~ Wisconsin Historical Society

Read more about Vincent Roy, Jr.’s town-site at Superior City here on Chequamegon History.
The ship canal at Sault St Marie was in course of construction and it was evidently but a question of days that boats afloat on Lakes Huron and Michigan would be able to run up and unload their cargo for regions further inland somewhere on the shore at the further end of Lake Superior, at which a place, no doubt, a city would be built. The place now occupied by the city of Superior was suitable for the purposes in view but to set it in order and to own the greatest possible part of it, had become all at the same time the cherished idea of too many different elements as that developments could go on smoothly. Three independent crews were struggling to establish themselves at the lower or east end of the bay when a fourth crew approached at the upper or west end, with which Vincent, his brother Frank, and others of LaPointe had joined in.22 As this crew went directly to and began operations at the place where Vincent had his property it seems to have been guided by him, though it was in reality under the leadership of Wm. Nettleton who was backed by Hon. Henry M. Rice of St. Paul.23 Without delay the party set to work surveying the land and “improving” each claim, as soon as it was marked off, by building some kind of a log-house upon it. The hewing of timber may have attracted the attention of the other crews at the lower end about two or three miles off, as they came up about noon to see what was going on. The parties met about halfway down the bay at a place where a small creek winds its way through a rugged ravine and falls into the bay. Prospects were anything but pleasant at first at the meeting; for a time it seemed that a battle was to be fought, which however did not take place but the parceling out of ‘claims’ was for the time being suspended. This was in March or April 1854. Hereafter some transacting went on back the curtain, and before long it came out that the interests of the town-site of Superior, as far as necessary for efficient action, were united into a land company of which public and prominent view of New York, Washington, D.C. and other places east of the Mississippi river were the stockholders. Such interests as were not represented in the company were satisfied which meant for some of them that they were set aside for deficiency of right or title to a consideration. The townsite of the Superior of those days was laid out on both sides of the Nemadji river about two or three miles into the country with a base along the water edge about half way up Superior bay, so that Vincent with his property at the upper end of the bay, was pretty well out of the way of the land company, but there were an way such as thought his land a desirable thing and they contested his title in spite of his holding it already for a considerable time. An argument on hand in those days was, that persons of mixed blood were incapable of making a legal claim of land. The assertion looks more like a bugaboo invented for the purpose to get rid of persons in the way than something founded upon law and reason, yet at that time some effect was obtained with it. Vincent managed, however, to ward off all intrusion upon his property, holding it under every possible title, ‘preemption’ etc., until the treaty of LaPointe in the following September, when it was settled upon his name by title of United States scrip so called, that is by reason of the clause,as said above, entered into the second article of that treaty.
The subsequent fate of the piece of land here in question was that Vincent held it through the varying fortune of the ‘head of the lake’ for a period of about thirty six years until it had greatly risen in value, and when the west end was getting pretty much the more important complex of Superior, an English syndicate paid the sum of twenty five thousand dollars, of which was then embodied in a tract afterwards known as “Roy’s Addition”.
VII.
– On his farm – in a bivonac – on the ice.
Superior was now the place of Vincent’s home and continued to be it for the remaining time of his life. The original ‘claim’ shanty made room for a better kind of cover to which of course the circumstances of time, place, and means had still prescribed the outlines.24 Yet Vincent is credited with the talent of making a snug home with little. His own and his wife’s parents came to live with him. One day the three families being all seated around a well filled holy-day table, the sense of comfort called forth a remark of Vincent’s mother to her husband:25
“Do you remember, man,” she said, “how you made our Vincent frequently eat his meals on the ground apart from the family-table; now see the way he repays you; there is none of the rest of the children that could offer us as much and would do it in the way he does.”
It was during this time of his farming that Vincent spent his first outdoor night all alone and he never forgot it.26 It was about June. Spring had just clothed the trees with their full new foliage. Vincent was taking a run down to Hudson, Wisconsin, walking along the military wagon road which lead from Superior to St. Paul. Night was lowering when he came to Kettle river. Just above the slope he perceived a big bushy cedar tree with its dense branches like an inscrutable pyramid set off before the evening light and he was quickly resolved to have his night’s quarters underneath it. Branches and dry leaves being gathered for a bed, his frugal meal taken he rolled up in the blanket carried along for such purposes, and invited sleep to come and refresh his fatigued mortality. Little birds in the underbrush along the bank had twittered lower and lower until they slept, the frogs were bringing their concert to a close, the pines and cedars and sparse hardwood of the forest around were quiet, the night air was barely moving a twig; Vincent was just beginning to forget the world about him, when his awakening was brought on upon a sudden. An unearthly din was filling the air about him. As quick as he could extricate himself from his blanket, he jumped to his feet. If ever his hair stood up on end, it did it now; he trembled from head to foot. His first thoughts as he afterwards said, were, that a band of blood-thirsty savages had discovered his whereabouts and were on the point to dispatch him. In a few moments, everything around was again dead silence. He waited, but he heard nothing save the beating of his own heart. He had no other weapon than a muzzle-loaded pistol which he held ready for his defense. Nothing coming in upon him, he walked cautiously from under his shelter, watching everything which might reveal a danger. He observed nothing extraordinary. Facing about he viewed the tree under which he had tried to sleep. There! – from near the top of that same tree now, as if it had waited to take in the effect of its freak and to ridicule all his excitement, a screeching owl lazily took wing and disappeared in the night. The screeching of this bird with its echo in the dead of night multiplied a hundred times by an imagination yet confused from sleep had been the sole cause of disturbance. Vincent used to say that never in his life he had been so upset as on this night and though all had cleared up as a false alarm, he had had but little sleep when at daybreak he resumed his journey.
Another adventure Vincent had in one of these years on the ice of Lake Superior.27 All the family young and old had been on Bass Island near Bayfield for the purpose of making maple-sugar. That meant, they had been some three weeks in March-April at work gathering day and night the sap tapped from maple-trees and boiling down to a mass which they stored in birch bark boxed of fifty to hundred and fifty pounds each. At the end of the season Vincent got his horse and sleigh and put aboard the product of his work, himself, his wife and two young persons, relatives of his wife, followed; they were going home to Superior on the ice of the lake along the shore. When they came however towards Siskowit bay, instead of following the circuit of the shore, they made directly for Bark Point, which they saw standing out before them. This brought them out on a pretty big field of ice and the ice was not to be trusted so late in spring as it was now. Being almost coming in upon the point they all at once noticed the ice to be moving from shore – a split was just crossing through ahead of them. No time was to be lost. With a providential presence of mind, Vincent whipped his horse, which seemed to understand the peril of the situation; with all the speed it could gather up in a few paces it jumped across the gap. The sleigh shooting over the open water struck the further ice edge with a thump yet without harm – they were safe.
By pressure of other ice wedging in at a distance or from the hold which wind and wave get upon it, a considerable area of ice may, sometimes in spring, break loose with a report as that of a cannon and glide apart some ten feet right out upon the start. That it happened different this time and that our travelers did not drift out into the lake with a cake of ice however large yet, any thawing away or breaking up under them, was their very good fortune.
VIII.
– Superior’s short-lived prosperity – V. at his old profession – a memorable tour.

Built circa 1857, photographed circa 1930.
“The trading post was owned by Vincent Roy [Jr]. The Roy family was prominent in the early history of the Superior area.”
~ Wisconsin Historical Society
Vincent was too near Superior as not to feel the pulsation of her life and to enter into the joys and sorrows of already her infant days.28 The place had fast donned the appearance of a city; streets were graded, lines of buildings were standing, trades were at work. Indeed, a printing office was putting out at convenient intervals printed matter for the benefit of the commonwealth at home and abroad; then was a transfer of real-estate going on averaging some thousand dollars a week, town lots selling at two to three hundred dollars each; and several stores of general merchandise were doing business.
The scarcity of provision the first winter was but an incident, the last boat which was to complete the supply being lost in a gale. It did not come to severe suffering and great was the joy, when a boat turned up in spring especially early.
In short, the general outlook had great hopes on the wing for the place, but its misgivings came. Its life blood ceased to flow in the financial crisis of September 1857, as the capital which had pushed it was no more forthcoming. It was a regular nor’easter that blew down the young plant, not killing it outright but stunting its growth for many, many years to come. The place settled down to a mere village of some hundred inhabitants, doing duty of course as county seat but that was not saying much as the whites stood in that part of the country all the way to pretty well up in the eighties.

~ The Superior Chronicle, July 7th, 1860.
About 1856 Vincent embarked again in the profession of his youth, the fur trade. Alexander Paul who did business in “The Superior Outfit” on Second Street, engaged his services. After a few years the business passed into the hands of Peter E. Bradshaw; which however did not interfere with Vincent. He was required to give all his attention to fur and peltry; first to getting them in, then to sorting them and tending to them until they were set off in the east. His employers had trading posts along the north shore at Grand Marais and Grant Portage, about the border line at the Lakes Basswood, Vermillion and Rainy, then at Lower Red Lake, at Mud Lake east of Leech Lake and at Cross Lake about thirty miles north of Crow Wing Minnesota. A tour of inspection of these posts was necessary on the average in the fall to see what was needed to be sent out, and in the spring to get home the peltries which had been obtained.29 One tour in which Vincent, Mr. P Bradshaw, Francis Blair, and one or two others, made up the party, was regarded especially memorable. It was undertaken early in spring, perhaps in February since the calculation was to find brook and lake yet passable on the ice. The party set out with the usual train of three dogs harnessed to a toboggan which carried as long as the dogs did not give out, the most necessary luggage; to wit, a blanket for each the men to roll up in at night and the supply of food consisting in a packet of cornmeal with a proportionate amount of tallow for the dogs and bacon for the men to add, the Canadian snowshoes being carried in hand any way as long and wherever they would be but an incumbrance to the feet. Their way led them along the wagon road to Kettle river, then across the country passing Mille lac Lake to Crow Wing, then northward to touch their posts of Cross and Mud Lake, moving nearly always on the ice in that region of lakes in which the Mississippi has its beginning. After leaving the Mud Lake post a swamp of more than a day in crossing was to be traversed to reach the Red Lake post. They were taking the usual trail but this time they were meeting more than usual inconvenience. They had been having a few days soft weather and here where the water would not run off they found themselves walking knee-deep in the slush, to increase their annoyance it set in drizzling. Still they trudged along till about mid-afternoon when they halted. The heavens scowling down in a gray threatening way, all around snow, from which looked forth, an occasional tuft of swamp grass, otherwise shrubby browse with only at places dwarfed pine and tamarack, were sticks of an arm’s thickness and but thinly scattered, they were in dread of the night and what it might bring them in such dismal surrounding. They were to have a fire and to make sure of it, they now began to gather sticks at a place when they were to be had, until they had a heap which they thought would enable them to keep up a fire till morning. The next thing and not an easy one was to build a fire. They could not proceed on their usual plan of scraping away the snow and set it up around as a fortification against the cold air, it would have been opening here a pit of clear water. So they began throwing down layers of sticks across each other until the pile stood in pierform above water and snow and furnished a fire-place. Around the fire they built a platform of browse-wood and grass for themselves to lie upon. But the fire would not burn well and the men lay too much exposed. Luckily the heavens remained clouded, which kept up the temperature. A severe cold night easily have had serious results in those circumstances. The party passed a very miserable night, but it took an end, and no one carried any immediate harm from it.
Next morning, the party pushed forward on its way and without further adventure reached the Red Lake post. Thence they worked their way upwards to the Lake of the Woods, then down the Rainy Lake River and along Rainy Lake, up Crane Lake, to Pelican Lake, and finally across Vermillion Lake to the Vermillion post, about the spot where Tower, Minn. now stands. Thence back to Superior, following the water courses, chiefly the St. Louis river. The distance traveled, if it is taken in a somewhat straight line, is from five to six hundred miles, but for the party it must have been more judging from the meandering way it went from lake to lake and along the course of streams. That tour Messrs. Bradshaw required for their business, twice a year; once in the winter, to gather in the crops of furs of the year and again in the fall to furnish the posts with provision and stock in trade and the managing there lay chiefly upon Mr. Roy. As to the hardships on these tours, dint of habit went far to help them endure them. Thus Mr. Bradshaw remarked yet in 1897 – he did not remember that he or any of his employees out on a trip, in the winter, in the open air, day and night, ever they had to be careful or they get a cold then.
“As any who have tried snowshoes will know, there is a trick to using them. The novice will spread his legs to keep the snowshoes from scraping each other, but this awkward position, like attempting too great a distance before conditioning oneself to the strain, will cause lameness. Such invalids, the old voyageur type would say, suffer from ‘Mal de raquette.’“
~ Forest & Outdoors, Volume 42, by the Canadian Forestry Assocation, 1946, page 380.
Not infrequently a man’s ingenuity came into action and helped to overcome a difficulty. An instance in case happened on the above or a similar tour. Somewhere back of Fond du Lac, Minn, notwithstanding the fact that they were approaching home, one of the men declared himself incapable of traveling any longer, being afflicted most severely with what the “courreurs du bois” called “mal de la raquette.” This was a trouble consequent to long walks on snow shoes. The weight and continual friction of the snow-shoe on the forefoot would wear this so much that blood oozed from it and cramps in foot and leg set in. In this unpleasant predicament, the man was undismayed, he advised his companions to proceed and leave him to his fate, as he would still find means to take care of himself. So he was left. After about a week some anxiety was felt about the man and a search-party set out to hunt him up. Arriving at his whereabouts, they found their man in somewhat comfortable circumstances, he had built for himself a hut of the boughs of trees and dry grass and have lived on rabbits which he managed to get without a gun. So far from being in need of assistance, he was now in a condition to bestow such for it being about noon and a rabbit on the fire being about ready to be served he invited his would-be-rescuers to dinner and after he had regaled them in the best manner circumstances permitted, he returned home with them all in good spirits.
The following incidents shows how Mr. Roy met an exigency. Once at night-fall he and the men had pitched for a night’s stay and made preparations for supper. No game or fish was at hand. A brook flowed near by but there was nothing in the possession of the crew to catch a fish with. But Roy was bent upon making the anyway scant fare more savory with a supply of fish, if it could be. Whilst the rest made a fire, he absented himself and in a very short time he returned with a couple of fish fresh from the water and sufficiently large to furnish a dish for all. He had managed to get them out from the brook with no other contrivance than the forked twig of a tree.
The following trip of Mr. Roy is remembered for the humorous incidents to which it gave occasion. One summer day probably in August and in the sixties, a tourist party turned up at Superior. It consisted of two gentlemen with wives and daughters, some six or seven persons. They were from the east, probably New York and it was fairly understood that it was the ambition of the ladies to pose as heroines, that had made a tour through the wild west and had seen the wild indian in his own country. The Bradshaws being under some obligation to these strangers detailed Roy and a few oarsmen to take them by boat along the north shore to Fort William, where they could take passage on a steamer for the continuation of their journey.
Now the story goes that Roy sent word ahead to some family at Grand Marais, Minn. or thereabouts that his crew would make a stop at their house. The unusual news, however, spread and long before Roy’s boat came in sight, not only the family, which was to furnish hospitality, was getting ready, but also their friends; men, women and children, in quite a number, had come gathering in from the woods, each ready for something, if no more, at least to show their wild indian faces.

Maple sugar in a birch bark container.
~ Minnesota Historical Society
When Roy and the gentlemen and ladies in his custody had arrived and were seated at table, the women and girls busied themselves in some way or another in order to make sure not to miss seeing, what was going on, above all how the strange ladies would behave at table. The Indian woman, who had set the table, had put salt on it – simply enough it is said for the boiled eggs served; – but what was peculiar, was that the salt was not put in salt-dishes, but in a coffee cup or bowl. If sugar was on the table, it was maple-sugar, which any Indian of the country could distinguish from salt, but the ladies at the table were not so versed in the customs of the country through which they were travelling, they mistaking the salt for sugar, reached for it and put a tea-spoonful of it into their tea or coffee. A ripple of surprise ran over the numerous spectators, the features of the older ones relaxing somewhat from their habitual rigor and a half-suppressed titter of the younger being heard – possibly in their judgement, the strange ladies of the city in the east were the less civilized there. In fact, the occurrence was never forgotten by those who witnessed it.
Proceeding on their journey, one night Roy and those in his custody had not been able to take their night’s rest at a human habitation and had chanced to pitch their tents on a high embankment of the lake. During the night the wind arose and blew a gale from the lake, so strong that the pegs of the tents, in which the ladies were lodged, pulled up and the canvass blew away. When the ladies were thus on a sudden aroused from sleep and without a tent out in the storm they screamed for their life for Roy to come to their aid. The men helped along with Roy to set up the tent again. Roy often afterwards amusingly referred to this that the ladies had not screamed for their husbands or fathers, but for Roy. The ladies gave later on their reasons for acting thus. Not knowing the real cause of what was transpiring, they in their freight thought the wild Indians were now indeed upon them that they were on the point of being carried off into the woods. In such a peril they of course thought of Roy as the only one who could rescue them. After the excitement things were soon explained and set aright and the ladies with their husbands and fathers arrived safely at Fort William and took passage in due season on an east-bound steamer.
A Friend of Roy.
Sources of Inform:tion

“Top: Frank Roy, Vincent Roy, E. Roussin, Old Frank D.o., Bottom: Peter Roy, Jos. Gourneau (Gurnoe), D. Geo. Morrison.” The photo is labelled Chippewa Treaty in Washington 1845 by the St. Louis Hist. Lib and Douglas County Museum, but if it is in fact in Washington, it was probably the Bois Forte Treaty of 1866, where these men acted as conductors and interpreters (Digitized by Mary E. Carlson for The Sawmill Community at Roy’s Point).
1 His journal and folks.
2 Pet. Roy’s sketch.
3 Mr. Roy to V.
4 P. R.’s sketch
5 Mr. Geo. Morrison says, the place was in those days always called Madelaine Island.

~ The Superior Chronicle, July 7, 1860.
6 P. Roy’s sketch.
7 His wife.
8 His folks.
9 Cournoyer.
10 Mrs. Roy.
11 See foot-note.
12 Mrs. Roy.
13 Fr. Eustachius said smthng to this effect.
14 Mr. Roy to V.
15 Cournoyer or Mr. Roy to V.
16 Cournoyer.
18 by Geo. Morrison & others.
19 Mr. Roy to V.
20 The family.
21 Mr. Roy to V.
22 Mr. Roy to V.
23 History of Superior as to the substce.
Vincent Cournoyer was Vincent Roy Jr’s brother-in-law. The Roy brothers, Cournoyer, Morrison, and La Fave were all Mixed-Blood members of the Lake Superior Chippewa, and elected officials in Douglas County, Wisconsin.
24 The family.
25 Cournoyer.
26 Mr Roy to V. – His family also.
27 Mr. Roy to V. – His family also.
28 History aS subst.e
29 Mr. J. Bradshaw and J. La Fave.
Father Valentine wishes his name to be suppressed in this communication and hence signs himself as above: “A Friend of Roy.”
Fr. Chrysostom Verwyst O.F.M.

Reverend Chrysostome Verwyst, circa 1918. ~ Wisconsin Historical Society
La Pointe Bands Part 1
April 19, 2015
By Leo Filipczak
On March 8th, I posted a map of Ojibwe people mentioned in the trade journals of Perrault, Curot, Nelson, and Malhoit as a starting point to an exploration of this area at the dawn of the 19th Century. Later the map was updated to include the journal of John Sayer.
In these journals, a number of themes emerge, some of which challenge conventional wisdom about the history of the La Pointe Band. For one, there is very little mention of a La Pointe Band at all. The traders discuss La Pointe as the location of Michel Cadotte’s trading depot, and as a central location on the lakeshore, but there is no mention of a large Ojibwe village there. In fact, the journals suggest that the St. Croix and Chippewa River basins as the place where the bulk of the Lake Superior Ojibwe could be found at this time.
In the post, I repeated an argument that the term “Band” in these journals is less identifiable with a particular geographical location than it is with a particular chief or extended family. Therefore, it makes more sense to speak of “Giishkiman’s Band,” than of the “Lac du Flambeau Band,” because Giishkiman (Sharpened Stone) was not the only chief who had a village near Lac du Flambeau and Giishkiman’s Band appears at various locations in the Chippewa and St. Croix country in that era.
In later treaties and United State’s Government relations, the Ojibwe came to be described more often by village names (La Pointe, St. Croix, Fond du Lac, Lac du Flambeau, Lac Courte Oreilles, Ontonagon, etc.), even though these oversimplified traditional political divisions. However, these more recent designations are the divisions that exist today and drive historical scholarship.
So what does this mean for the La Pointe Band, the political antecedent of the modern-day Bad River and Red Cliff Bands? This is a complicated question, but I’ve come across some little-known documents that may shed new light on the meaning and chronology of the “La Pointe Band.” In a series of posts, I will work through these documents.
This series is not meant to be an exhaustive look at the Ojibwe at Chequamegon. The goal here is much narrower, and if it can be condensed into one line of inquiry, it is this:
Fourteen men signed the Treaty of 1854 as chiefs and headmen of the La Pointe Band:
Ke-che-waish-ke, or the Buffalo, 1st chief, his x mark. [L. S.]
Chay-che-que-oh, 2d chief, his x mark. [L. S.]
A-daw-we-ge-zhick, or Each Side of the sky, 2d chief, his x mark. [L. S.]
O-ske-naw-way, or the Youth, 2d chief, his x mark. [L. S.]
Maw-caw-day-pe-nay-se, or the Black Bird, 2d chief, his x mark. [L. S.]
Naw-waw-naw-quot, headman, his x mark. [L. S.]
Ke-wain-zeence, headman, his x mark. [L. S.]
Waw-baw-ne-me-ke, or the White Thunder, 2d chief, his x mark. [L. S.]
Pay-baw-me-say, or the Soarer, 2d chief, his x mark. [L. S.]
Naw-waw-ge-waw-nose, or the Little Current, 2d chief, his x mark. [L. S.]
Maw-caw-day-waw-quot, or the Black Cloud, 2d chief, his x mark. [L. S.]
Me-she-naw-way, or the Disciple, 2d chief, his x mark. [L. S.]
Key-me-waw-naw-um, headman, his x mark. [L. S.]
She-gog headman, his x mark. [L. S.]
If we consider a “band” as a unit of kinship rather than a unit of physical geography, how many bands do those fourteen names represent? For each of those bands (representing core families at Red Cliff and Bad River), what is the specific relationship to the Ojibwe villages at Chequamegon in the centuries before the treaty?
The Fitch-Wheeler Letter
Chequamegon History spends a disproportionately large amount of time on Ojibwe annuity payments. These payments, which spanned from the late 1830s to the mid-1870s were large gatherings, which produced colorful stories (dozens from the 1855 payment alone), but also highlighted the tragedy of colonialism. This is particularly true of the attempted removal of the payments to Sandy Lake in 1850-1851. Other than the Sandy Lake years, the payments took place at La Pointe until 1855 and afterward at Odanah.
The 1857 payment does not necessarily stand out from the others the way the 1855 one does, but for the purposes of our investigation in this post, one part of it does. In July of that year, the new Indian Agent at Detroit, A.W. Fitch, wrote to Odanah missionary Leonard Wheeler for aid in the payment:
Office Michn Indn Agency
Detroit July 8th 1857
Sir,
I have fixed upon Friday August 21st for the distribution of annuities to the Chippewa Indians of Lake Supr. at Bad River for the present year. A schedule of the Bands which are to be paid there is appended.
I will thank you to apprise the LaPointe Indians of the time of payment, so that they should may be there on the day. It is not necessary that they should be there before the day and I prefer that they should not.
And as there was, according to my information a partial failure in the notification of the Lake De Flambeau and Lake Court Oreille Indians last year, I take the liberty to entrust their notification this year to you and would recommend that you dispatch two trusty Messengers at once, to their settlements to notify them to be at Bad River by the 21st of August and to urge them forward with all due diligence.
It is not necessary for any of these Indians to come but the Chiefs, their headmen and one representative for each family. The women and children need not come. Two Bands of these Indians, that is Negicks & Megeesee’s you will notice are to be notified by the same Messengers to be at L’Anse on the 7th of September that they may receive their pay there instead of Bad River.
I presume that Messengers can be obtained at your place for a Dollar a day each & perhaps less and found and you will please be particular about giving them their instructions and be sure that they understand them. Perhaps you had better write them down, as it is all important that there should be no misunderstanding nor failure in the matter and furthermore you will charge the Messenger to return to Bad River immediately, so that you may know from them, what they have done.
It is my purpose to land the Goods at the mo. of Bad River somewhere about the 1st of Aug. (about which I will write you again or some one at your place) and proceed at once to my Grand Portage and Fond Du Lac payments & then return to Bad River.
Schedule of the Bands of Chipps. of Lake Supr. to be notified of the payment at Bad River, Wisn to be made Friday August 21st for the year 1854.
____________________________
La Pointe Bands.
__________
Maw kaw-day pe nay se [Blackbird]
Chay, che, qui, oh, [Little Buffalo/Plover]
Maw kaw-day waw quot [Black Cloud]
Waw be ne me ke [White Thunder]
Me she naw way [Disciple]
Aw, naw, quot [Cloud]
Naw waw ge won. [Little Current]
Key me waw naw um [Canoes in the Rain] {This Chief lives some distance away}
A, daw, we ge zhick [Each Side of the Sky]
Vincent Roy Sen. {head ½ Breeds.}
Lakes De Flambeau & Court Oreille Bands.
__________
Keynishteno [Cree]
Awmose [Little Bee]
Oskawbaywis [Messenger]
Keynozhance [Little Pike]
Iyawbanse [Little Buck]
Oshawwawskogezhick [Blue Sky]
Keychepenayse [Big Bird]
Naynayonggaybe [Dressing Bird]
Awkeywainze [Old Man]
Keychewawbeshayshe [Big Marten]
Aishquaygonaybe–[End Wing Feather]
Wawbeshaysheence [Little Marten] {I do not know where this Band is but notify it.}
__________
And Negick’s [Otter] & Megeesee’s [Eagle] Bands, which (that is Negicks and Megeesees Bands only) are to be notified by the same Messengers to go to L’Anse the 7th of Sept. for their payt.
Very respectfully
Your Obedt Servt,
A W Fitch
Indn. Agent
Rev. L H Wheeler
Bad River msn.
Source: Wheeler Family Papers, Wisconsin Historical Society, Ashland, WI
This letter reveals that in 1857, three years after the Treaty of La Pointe called for the creation of reservations for the La Pointe, Lac du Flambeau, and Lac Courte Oreilles Bands, the existence of these bands as singular political entities was still dubious. The most meaningful designation attached to the bands in the instructions to Wheeler is that of the chief’s name.
Canoes in the Rain and Little Marten clearly live far from the central villages named in the treaty, and Nigig (Otter) and Migizi (Eagle) whose villages at this time were near Lac Vieux Desert or Mole Lake aren’t depicted as attached to any particular reservation village.

Edawigijig (Edawi-giizhig “Both Sides of the Sky”), 1880 (C.M. Bell, Smithsonian Digital Collections)
Additionally, Fitch makes no distinction between Red Cliff and Bad River. Jechiikwii’o (Little Buffalo) and Vincent Roy Sr. representing the La Pointe mix-bloods could be considered “Red Cliff” chiefs while the rest would be “Bad River.” However, these reservation-based divisions are clearly secondary to the kinship/leadership divisions.
This indicates that we should conceptualize the “La Pointe Band” for the entire pre-1860 historical period as several bands that were not necessarily all tied to Madeline Island at all times. This means of thinking helps greatly in sorting out the historical timeline of this area.
This is highlighted in a curious 1928 statement by John Cloud of Bad River regarding the lineage of his grandfather Edawi-giizhig (Each Side of the Sky), one of the chiefs who signed the 1854 Treaty), to E. P. Wheeler, the La Pointe-born son of Leonard Wheeler:
AN ABRAHAM LINCOLN INDIAN MEDAL
Theodore T. Brown
This medal was obtained by Rev. E. P. Wheeler during the summer of 1928 at Odanah, on the Bad River Indian Reservation, from John Cloud, Zah-buh-deece, a Chippewa Indian, whose grandfather had obtained it from President Abraham Lincoln. His grandfather, A-duh-wih-gee-zhig, was a chief of the La Pointe band of Chippewa. His name signifies “on both sides of the sky or day.” His father was Mih-zieh, meaning a “fish without scales.” The chieftain- ship of A-duh-wih-gee-zhig was certified to by the U. S. Commissioner of Indian Affairs on March 22, 1880.
His father, Mih-zieh, was one of the three chiefs who led the original migration of the Chippewa to Chequamegon Bay, the others being Uh-jih-jahk, the Crane, and Gih-chih-way-shkeenh, or the “Big Plover.” The latter was also sometimes known as Bih-zih-kih, or the “Buffalo.”
A-duh-wih-gee-zhig was a member of the delegation of Lake Superior Chippewa chiefs who went to Washington to see President Lincoln under the guidance of Benjamin G. Armstrong, during the winter of 1861…
~WISCONSIN ARCHEOLOGIST. Vol. 8, No. 3 pg.103
The three chiefs mentioned as leading the “original migration” are well known to history. Waabajijaak, the White Crane, was the father of Ikwezewe or Madeline Cadotte, the namesake of Madeline Island. According to his great-grandson, William Warren, White Crane was in the direct Crane Clan lineage that claimed chieftainship over the entire Ojibwe nation.
Mih-zieh, or Mizay (Lawyerfish) was a prominent speaker for the La Pointe band in the early 19th Century. According to Janet Chute’s research, he was the brother of Chief Buffalo, and he later settled at Garden River, the village of the great “British” Ojibwe chief Zhingwaakoons (Little Pine) on the Canadian side of the Sault.
Bizhiki, of course, is Chief Buffalo, the most famous of the La Pointe chiefs, who died in 1855. Gichi-Weshkii, his other name, is usually translated meaning something along the lines of “Great First Born,” “Great Hereditary Chief,” or more literally as “Great New One.” John Cloud and E. P. Wheeler identify him as the “Big Plover,” which is interesting. Buffalo’s doodem (clan) was the Loon, but his contemporary Zhingwaakoons was of the Plover doodem (Jiichiishkwenh in Ojibwe). How this potentially relates to the name of Buffalo’s son Jechiikwii’o (identified as “Snipe” by Charles Lippert) is unclear but worthy of further investigation.
The characterization of these three chiefs leading the “original migration” to Chequamegon stands at odds with everything we’ve ever heard about the first Ojibwe arrival at La Pointe. The written record places the Ojibwe at Chequamegon at least a half century before any of these chiefs were born, and many sources would suggest much earlier date. Furthermore, Buffalo and White Crane are portrayed in the works of William Warren and Henry Schoolcraft as heirs to the leadership of the “ancient capital” of the Ojibwes, La Pointe.
Warren and Schoolcraft knew Buffalo personally, and Warren’s History of the Ojibways even includes a depiction of Buffalo and Daagwagane (son of White Crane, great uncle of Warren) arguing over which of their ancestors first reached Chequamegon in the mists of antiquity. Buffalo and Daawagane’s exchange would have taken a much different form if they had been alive to see this “original migration.”
Still, Cloud and Wheeler’s statement may contain a grain of truth, something I will return to after filling in a little background on the controversies and mysteries surrounding the timeline of the Ojibwe bands at La Pointe.
TO BE CONTINUED
Steamboats, Celebrities, Soo Shipping, and Superior Speculation: Joseph R. Williams’ Account of the 1855 Payment
July 30, 2014
By Leo
“They fade, they perish, as the grass of the prairies withers before the devouring element. The officers of our government, in their conference, have been accustomed to talk about the protection their Great Father vouchsafes to them, but it is the protection which the vulture affords the sparrow. Whatever may be the intentions of our professedly paternal government, no alternative seems to remain to the Indian, but submission to its crushing and onward march.”
-Joseph R. Williams, 1855
When Joseph R. Williams stepped out from the steamboat Planet onto the dock at La Pointe in August of 1855 he tried to make sense out of the scene before him. The arrival of the Toledo-based newspaper editor and hundreds of his fellow passengers, including dignitaries, celebrities, and politicians at Madeline Island coincided with the arrival of thousands of members of the Lake Superior Ojibwe bands for the first annuity payment under the Treaty of 1854.
The portrayal of the Chequamegon region in history would never be the same.
Prior to that year, the main story depicted in the written record is the expansion of the indigenous Ojibwe and Ojibwe-French mix-blood populations, their interactions with the nations of France, Britain, and the Dakota Sioux, and ultimately their attempt to defend their lands and sovereignty against an ever-encroaching United States.
After 1855, the Ojibwe and even the first-wave white settlers appear in the written history only as curious relics of a bygone age. They are an afterthought to the story of “progress”: shipping, real estate, mining, logging, and tourism. This second version of history, what I often call “Shipwrecks and Lighthouses” still dominates today. Much of it has been written by outsiders and newcomers, and it is a more sanitary history. It’s heavy on human triumph and light on controversy, but ultimately it conceals the earlier more-interesting history and its legacy.
If we could pick one event to mark this shift, what would it be? Was it the death of Chief Buffalo that summer of 1855? Was it the creation of the reservations? Was it the new Indian policies in Washington? While those events are related, and each is significant in its own right, none explains why the ideology of Manifest Destiny (as expressed by men like Williams) so swiftly and thoroughly took over the written record.
No, if there is one event that gets credit (or I would argue blame) for changing the tone of history in the summer of 1855, it was that the first vessels passed through the new canal at Sault Ste. Marie.
The Soo Locks and Superior
The St. Mary’s Falls Canal, or the Soo Locks as we commonly call them today, had been a dream of Great Lakes industrialists and the State of Michigan for years. In their view, Lake Superior was essentially cut off from the rest of the United States because all its water passes through Sault Ste. Marie, dropping over twenty feet as it drains into Lake Huron.
These falls, or more accurately rapids, were of immense economic, symbolic, and strategic value to the Ojibwe people. The French, British, and American governments also recognized their significance as a gateway to Lake Superior and beyond. However, for the merchants of Detroit, Cleveland, and Buffalo, drawn to Lake Superior by the copper mines of the Upper Peninsula or the rich iron deposits on the North Shore (opened up by the Treaty of 1854), the falls were only an obstacle to be overcome. Traders and speculators in the western part of Lake Superior also stood to gain from increased shipping traffic and eagerly watched the progress on the canal. We can see this in the amount of space Joseph Austrian, brother of La Pointe merchant Julius Austrian, gave the canal in his memoirs.
For the young city of Superior, the opening of the canal was seen as one of the critical steps toward becoming the next St. Louis or Chicago. In 1855, Duluth did not exist. Squatters had made claims on the Minnesota side under the Preemption Act, but the real action was on the Wisconsin side where a faction of Americans led by Col. D. A. Robinson was locked in a full-on real estate speculation battle with Sen. Henry M. Rice of Minnesota. Rice, had many La Pointe traders including Vincent Roy Jr. wrapped up in his scheme, but without the lifeline of the canal, neither faction would have the settlers, goods, or commerce necessary to grow the city beyond its few hundred residents.

Steamer North Star: From American Steam Vessels, page 40 by Samuel Ward Stanton (Wikimedia Images)
The Steamers
When the first steamboats embarked on the lower Great Lakes in the 1810s, few large sailing vessels had ever appeared on Lake Superior. Birchbark canoes and Mackinac boats provided virtually all the shipping traffic. Brought by the copper rush in the Upper Peninsula, a few steamers appeared on Lake Superior in the late 1840s and early 1850s but these were modified from earlier sailing ships or painfully brought overland around the Sault. Once on Lake Superior, these vessels were confined and could no longer go back and forth to Mackinaw, Detroit, or beyond. These steamers did carry passengers, but primarily their job was to go back and forth from the copper mines to the Sault.
The opening of the canal on June 22, 1855, however, brought a new type of steamer all the way to the western end of Lake Superior. The North Star, Illinois, and Planet were massive, brightly-painted, beauties with grand dining halls with live music. They could luxuriously carry hundreds of passengers from Cleveland to Superior and back in a little over a week, a trip that had previously taken three weeks.
Decrease travel time also meant that news could travel back and forth much more quickly. Chequamegon Bay residents could get newspaper articles about unfolding war in the Crimea and the bloody fallout from the Kansas-Nebraska Act. And on June 12, 1855 the first issue of the weekly Superior Chronicle appeared off the presses of John C. Wise and Washington Ashton of Superior. The paper printed literature, world news, local events and advertisements, but large portions of its pages were devoted to economic opportunities and descriptions of the Superior area. Conspicuously absent from its pages is much mention at all of the politics of the local Ojibwe bands or any indication whatsoever that Ojibwe and mix-blooded families made up the largest percentage of the area’s population. In this way, the Chronicle, being backed by Henry Rice, was as much about promoting Superior to the outside world as it was about bringing news in.
Advertisements began to appear in the eastern papers…

New-York daily tribune. August 04, 1855 (Image provided by Library of Congress, Washington, DC Persistent link: http://chroniclingamerica.loc.gov/lccn/sn83030213/1855-08-04/ed-1/seq-3/)
…and the press took notice:
THE NEW YORK MIRROR says: “The fashionable watering places are not nearly as full as they were a year ago at this season; one reason for the falling off is, that thousands who have hitherto summered at these resorts have gone to Europe; and another is that the hard times of last autumn and winter have left their pinching reminiscences in many men’s purses.” The editor of the Sandusky Register seems to think that if these “fashionables” would cease to frequent Saratoga, Newport and Niagra, where $100 goes just far enough to make a waiter smile, there would be no cause for complaints of “too poor to spend the season North.”–When the snobs and devotees at the shrine of show and fashion learn that there are such places as Lake Superior, as the Islands in Lake Erie, as St. Catherines in Canada, where to live costs no more than a residence at home, we might suppose no further cause for complaint of poverty would exist. But the fact is, “go where the crowd goes or go not at all” is the motto with the fashionables; and until the places above named become popular resorts they will receive the attention only of those whose good sense leads them to prefer pure air, quiet, the pleasures of boating, bathing, fishing, &c., to the follies of Saratoga or Newport. To those who would enjoy a healthful and truly agreeable resort we can but commend the islands in Lake Erie, with a trip to the Upper Lake of Superior.
Bedford [IN] White River Standard, July 26, 1855

North Star: from American Steam Vessels by Samuel Ward Stanton, 1895 (Google Books).
By the time the August payment rolled around, steamers carrying hundreds of passengers from the highest rungs of American society. Chequamegon Bay had become a tourist destination.
The Tourists

Prof. J. G. Kohl (Wikimedia Images)
Johann Georg Kohl is a familiar name to readers of the Chequamegon History website. Kohl’s Kitchi Gami, originally published in his native Germany, is a standard of Ojibwe cultural history and anthropology. His astute observations and willingness to actually ask questions about unfamiliar cultural practices of the people practicing them, created a work that has stood the test of time much better than those of his contemporaries. The modern reader will find Kohl’s depiction of Ojibwe people as actual intelligent human beings stands in refreshing contrast to most 19th-century works. Kohl also wrote some untranslated articles for German newspapers mentioning his time at La Pointe. One of these, on the subject of the death and conversion of Chief Buffalo, partially appeared on this site back in April.
Johann Kohl was atypical of the steamboat tourists, but he was a steamboat tourist nonetheless:
Prof. Kohl, professor in Dresden University has been rusticating for a few weeks past, in the Lake Superior Country, collecting matter for a forthcoming work, which he intends publishing after his return to Germany. He expressed himself highly pleased with his visit, and remarked that the more familiar he became with the American people and the resources of our country, the better satisfied he was that America had fallen into the hands of those who were perfectly competent to develop her riches and improve the natural sources of wealth and prosperity, which nature has given her.
Grace Greenwood has also been paying her respects to the Lake Superior region, and came down on the North Star with Prof. Kohl.
[Milwaukee] Daily Free Democrat, September 15, 1855
Sara Jane Lippincott, a.k.a. Grace Greenwood (Wikimedia Images).
“Grace Greenwood” was the pseudonym of Sara Jane Lippincott, and a household name in 1855. Though more forgotten to history than some of the other names in this post, the New York native was probably the biggest celebrity to visit La Pointe in the summer of 1855. As an acclaimed poet, she had risen to the highest rungs of American literary society and was a strong advocate of abolitionism and women’s rights. However, she was probably best known as the editor of The Little Pilgrim, a popular children’s magazine. She is mentioned in several accounts of the 1855 payment, but none mention an important detail, considered improper for the time, detail. Sara was very pregnant. Annie Grace Lippincott was born less than two months after her mother left Lake Superior on the North Star.
Although much of her work is digitized and online for the public, the only mention of the trip I’ve found from her pen is this blurb from the front page of the September 1855 edition of The Little Pilgrim:
Our little readers will please forgive whatever delay there may be in the coming of our paper this month, for we are among the wild Indians away up in Lake Superior on the island of La Pointe; and the mails from this far region are so slow and irregular that our articles may not reach Philadelphia till two or three weeks after they should do so (The Little Pilgrim: Google Books).
Dr. Richard F. Morse was one of the chroniclers of the 1855 payment who made sure to mention Lippincott. Morse’s essay, The Chippewas of Lake Superior, published in the third volume of the Collections of the State Historical Society of Wisconsin (1857), is entirely about the payment. It is also the clearest example of the abrupt shift in narrative discussed above. It is full of the suffocating racism of benevolent paternalism. Morse arrogantly portrays himself as an advocate for the Lake Superior bands, but his analysis shows how little he knows of the Ojibwe and their political situation in 1855. Unlike Kohl, he doesn’t seem to care enough to ask and learn.
In fairness, Morse’s account is a valuable document, excerpted in several posts on this website (see People Index). It is also the document that years ago inspired the first steps toward this research by planting the question, “Where did all these fancy people at the 1855 annuity come from?” Chippewas of Lake Superior is too long and too well-known to bother reproducing on this site, but it can be read in it’s entirety on Google Books.

Crockett McElroy (Cyclopedia of Michigan [1890])
After the Civil War, McElroy would go on to find wealth in the Great Lakes shipping industry and be elected as a Republican to several offices in the State of Michigan. In the summer of 1855, however, he was only nineteen years old and looking for work. Crockett’s father, Francis McElroy appears in several later 19th-century censuses as a resident of Bayfield. Apparently, Francis (along with Crockett’s younger brothers) split time between Bayfield and Michigan. Young Crockett did not stay in Bayfield, but his biography in the Cyclopedia of Michigan (1890) suggest his account can be considered that of a semi-local laborer in contrast to the fancier visitors he would have shared a steamboat with:
Crocket McElroy, the subject of this sketch, received his early education at Gait, Ontario; and, when twelve years of age, removed to Detroit. Here he attended one of. the public schools of that city for a short time, and, afterwards, a commercial academy. When thirteen years of age, he began to act as clerk in a wholesale and retail grocery store, remaining three years; he then, for two years, sold small beer. In 1853 he went to Ira, St. Clair County, as clerk, to take charge of a general store; and for the next five years served as clerk and taught school, spending the summer months of 1854-55 in the Lake Superior region (pg. 310).
Lewis Cass (Wikimedia Images)
Another Michigan-based politician, considerably more famous than McElroy, Lewis Cass’ excursion to Lake Superior in 1855 was portrayed as a homecoming of sorts. The 72 year-old Michigan senator had by then occupied several high-level cabinet and congressional positions, and was the Democratic nominee for president in 1848, but those came after he had already entered the American popular imagination. Thirty-five years earlier, as a little known governor of the Michigan Territory (which included Wisconsin and the arrowhead of Minnesota) he led an American expedition to Red Cedar (Cass) Lake near the headwaters of the Mississippi. Thirty-seven years after the Treaty of Paris, and seven years after the death of Tecumseh, it was the first real attempt by the United States to assert dominion over the Lake Superior country. In some ways, 1855 marked the end of that colonization process and brought the Cass Expedition full-circle, the significance of which was not lost on the editors of the Superior Chronicle:
The Predictions of Gen. Cass.: At the opening of the Wabash and Erie Canal, which unites the waters of Lake Erie with those of the Mississippi, the celebration of which took place at Fort Wayne, Indiana, in 1844, Gen. Cass in his address subsequently predicted the union of Lake Michigan from Chicago to the Mississippi; this prediction was fulfilled in 1850. At the same time he said that there were then present those who would witness the settlement of the region at the southwest extremity of Lake Superior, and lay the foundation for a similar union of the waters of that lake with the Mississippi.
On the last trip of the steamer Illinois to this place, Gen. Cass was among the passengers, and witnessed the fulfillment of his prediction in respect to the settlement of this region. May he live to be present at the opening of the channel which will connect this end of the lake with the Mississippi, and witness the consummation of all his prophesies.
Superior Chronicle, August 21, 1855

Charles Sumner in 1855 (Wikimedia Images)
A political opponent of western Democrats like Cass, Charles Sumner has gone down in history as the only man to be nearly beaten to death on the floor of the United States senate. Less than a year before Rep. Preston Brooks of South Carolina would attack him with a cane, sending the country hurtling ever-faster toward civil war, the Massachusetts senator visited La Pointe to watch the annuity payment. By 1855, Sumner already had a reputation as a staunch abolitionist, and he even wrote a letter to the Anti-Slavery Reporter while on board the North Star. Aside from a handful of like-minded native New Englanders like Edmund Ely and Leonard Wheeler, Sumner was not in a part of the country where most voters shared his views (the full-blood and most mix-blood Ojibwe were not considered citizens and therefore ineligible to vote). The Lake Superior country was overwhelmingly Democratic, and the Superior Chronicle praised the “popular sovereignty” views of Stephen Douglas in the midst of the violence following the Kansas-Nebraska Act. Sumner, whose caning resulted from his fierce criticism of popular sovereignty, was among those “radical Bostonians” the Chronicle warned its readers about. However, the newspaper was kind and uncritical when the senator appeared in its city:
Senator Sumner at Superior and La Pointe.: In our last number we neglected to announce the visit of Hon. Charles Sumner, Bishop McClosky, and other distinguished persons to Superior. They came by the North Star, and staying but a few hours, had merely time to hastily view our thriving town. They expressed gratfication at its admirable location and rapidity of its growth.
At La Pointe, the heat stopped to allow the passengers an opportunity to see that pretty village and the large number of Indians and others congregating there to the last great payment at this station of the Lake Superior Chippewas. Here Mr. Sumner was the guest of the reverend Catholic missionary, whose successful endeavors to gratify the numerous visitors at La Pointe we have frequently heard commended.
Superior Chronicle, August 14, 1855

Jesse D. Bright (Wikimedia Images)
Staying a little longer at Superior, another U.S. senator, Jesse Bright the President pro tempore Indiana, also appeared on Lake Superior in the summer of 1855. For Bright, however, this was more than a pleasure excursion. He had a chance to make real money in the real estate boom of the 1850s. Superior, at the head of the lake with ship traffic through the Soo, and military road and potential railroad connection to St. Paul, looked poised to be the next great gateway to the west. He invested and apparently lost big when the Great Lakes real-estate boom busted in the Panic of 1857.
Bright would go on to be a Southern sympathizer and a “Copperhead” during the Civil War and was the only northerner to be expelled from the Senate for supporting the Confederacy. In 1855, he was already a controversial figure in the partisan (Democrat, Whig, Know-Nothing) newspapers:
The Buffalo Commercial, upon the authority of the Cincinnati Gazette, states “that Mr. Bright, of Indiana, President of the Senate, pro tem lately made a Sunday speech, an hour and a half long to the people of a town on Lake Superior, and the passengers of the steamer in which he was travelling. He discoursed most eloquently on the virtues and glories of modern Democracy, whose greatest exemplar, he said, was the administration of Franklin Pierce.” The Know Nothing press, of which the Commercial and the Gazette are leading journals, must be rather hard up for material, when recourse to such misrepresentation as the above becomes necessary…
…The speaker did not allude to politics, and did not speak over ten minutes.
And out of this mole hill the Commercial manufactures a mountain of speculation, headed “Jesse D. Bright–The Presidency.” –Sandusky Mirror.
Fort Wayne [IN] Sentinel, September 5, 1855

Promoters & Proprietors of Old Superior: (Clockwise from upper left) U.S. Senator W[illiam]. A. Richardson, Sen. R[obert] M. T. Hunter, Sen. Jesse Bright, Sen. John C. Breckinridge, Benjamin Brunson, Col. John W. Fourney, Henry M. Rice (Flower, Frank A. Report of the City Statistician [1890] Digitized by Google Books)
John C. Breckinridge (Wikimedia Images)
It may also be uncomfortable for the modern northern reader to see how cozy the politicians of our area were with unabashedly pro-slavery Democrats and future Confederates. The biggest name among these Lake Superior investors and 1855 visitors would be John C. Breckinridge. Breckinridge, coming off a stint as U.S. Representative from Kentucky, would go on to be Vice President of the United States under James Buchanan, and Secretary of War for the Confederacy. However, he is most famous for finishing second to Abraham Lincoln in the pivotal presidential election of 1860. Chequamegon Bay residents will probably find another investment of the future vice-president more interesting even than the Superior scheme:
A PLEASANT SUMMER RESIDENCE–The senior editor of the Chicago Press writes from Lake Superior:
Basswood Island, one of the group of Apostle Island has been entered by Mr. Breckinridge of Kentucky, who, I am told, contemplates the erection of a summer residence upon it. We landed at this Island for wood. There is deep water up to its base, and our steamer lay close alongside the rocky shore as though it had been a pier erected for the purpose. There is deep water, I am told, in the channels between most of the Islands of the group furnished an excellent shelter for vessels in tempestuous weather.
[Milwaukee] Weekly Wisconsin, August 15, 1855
Hon J. C. Breckenridge, of Kentucky, has purchased Basswood Island, one of the group of Apostle Islands, in Lake Superior, and intends erecting a summer residence thereon.
Boston Post, August 23, 1855

Captain John Wilson (Frank Leslie’s Illustrated)
The Whig/Free Soil press’ condemnation of Senator Bright for allegedly forgetting the Sabbath and to keep it holy may remind the Chequamegon History reader of the A.B.C.F.M missionaries’ obsession with that particular commandment in their efforts among the Ojibwe people. However, it seems to be one of those features of 19th-Century America that was fussed about more than it was actually observed.
A good example of this comes from Captain John Wilson, who led the steamer Illinois to La Pointe in the summer of 1855. He seems to have been one of those larger-than-life characters, and he is often mentioned in newspaper accounts from the various Great Lakes ships he commanded. Wilson died off the shore of Milwaukee in the sinking of the Lady Elgin, in 1860 along with over 300 passengers. “The Titanic of the Great Lakes,” as the disaster came to be known, is still the greatest loss of life in the history of the lakes (this article gives a good overview). Other than the North Star, the Lady Elgin, which began its runs to the “Upper Lake” in 1855, was probably the most famous steamer on Lake Superior before its sinking. Captain Wilson was afterwards praised for his character heroism during the ordeal, which was blamed on the captain of the schooner that collided with the Elgin.
Captain Wilson’s charisma shines through in the following 1855 Lake Superior account, but I’ll let the reader be the judge of his character:
A MAN FOR ALL OCCASIONS–TWO AMUSEMENTS–Capt Wilson, of the steamer Illinois, on the Upper Lakes is proverbially a man for all occasions and is equally at home in a horse-race or a dance. During a recent excursion of his beautiful boat to Lake Superior, he happened to arrive at a place on Sunday, where several tribes of Indians were soon to receive their annuity from the General Government and where a large number were already present. As soon as the breakfast table was cleared Capt. W. commenced arrangements for religious services in the ladies’ cabin, agreeably to the request of a preacher on board. Chairs and sofa were placed across the hall and the piano, with a large bible on it, represented a pulpit. The large bell of the boat was tolled, and in a short time quite a respectable congregation occupied the seats. As soon as service had fairly begun, the Captain came upon the forward deck where a number of gentlemen were enjoying their pipes and meerschaum, and thus addressed them.
Gentlemen–I come to let you know that meetin‘ is now going on in the aft cabin, where all of you in need of prayers and who wish to hear a good sermon had better retire. I would also state that in accordance with the desire of several passengers , I intend to get up an Indian foot race on shore for a barrel of flour.–You can make your own selection of the two amusements.”
The foot race did come off, and it was fortunate that all the lady passengers were at “meetin,” as one of the Indians who started with nothing on him but a calico shirt came in minus that! He won the flour, however. Good for you! —Spirit of the Times
[Milwaukee] Weekly Wisconsin, October 3, 1855

Joseph R. Williams (Wikimedia Images)
Finally, we get back to Joseph R. Williams. The reason so many stories like Captain Wilson’s made it into the papers that summer was that each of the steamboats seemed to be carrying one or more Midwestern newspaper editors. Williams, the editor of the Toledo Blade, arrived on the Planet in time to witness the La Pointe payment.
Williams would go on to become the first president of what would become Michigan State University and serve in multiple positions in the state government in Michigan. His letters and notes from Lake Superior turned into multiple articles that made their way back up to the Superior Chronicle. In a later post, I may transcribe his record of C. C. Trowbridge’s account of the 1820 Cass Expedition or his description of Superior, but in the name of brevity, I’ll limit this post to his a article on the payment itself:
From La Pointe–Indian Payment, etc.
The following interesting incidents of the recent meeting of Chippeways at La Pointe are taken from the letters of Mr. Williams, editor of the Toledo Blade. Mr. W. was among those who visited Lake Superior on the last excursion of the steamer Planet. In another portion of this week’s paper will be made an account of General Cass’ expedition to the Northwest, from the pen of the same gentleman. We commend it and the following extracts, to the perusal of our readers.
This is one of the old American Fur Company’s stations, a village such as formerly existed at Detroit and Mackinac. Indian huts with bark roofs, the long low warehouse, the half dressed and painted Indians, here and there a Frenchman speaking his mother tongue, his whole air indicating his lineage plainly that he was the descendant of an old voyager, revive the reflection of those days so graphically described by Washington Irving in his Astoria. La Pointe is upon an island, and the harbor gracefully curves around us from the north.
Here we find Colonel Manypenny, Commissioner of Indian Affairs; H. C. Gilbert, Indian Agent for Michigan; Hon. D. A. Noble and Hon. H. L. Stevens, late members of Congress, and other gentlemen, who are awaiting the Indian payment to take place the beginning of next month. Grace Greenwood, who came up on the Illinois a few days since is also excursioning here. The store houses are full of the goods provided for the payment, piles of [?] and provisions, [?], plows, spades, [?] carts, mattresses, bedsteads, blankets, clothing, and [?] a well [?] supply of such articles as are calculated to promote the comfort and civilization of the ill-fated remnant of the former lords of these [many] isles scattered around us, and [the] “forests primeval,” on either shore of this vast inland sea.
Colonel Manypenny deserves great credit for the [ind?bility] with which he has endeavoured to carry into wholesale effect the [?] method adopted of paying the Indians their annuities. Formerly, the unfortunate [race] were paid in specie, and close on the tract of the dispenser of the payment came a swarm of cormorant and heartless Indians traders, who, for whisky and trinkets, and inferior arms and implements, including perhaps blankets and some useful articles of dress, obtained the dollars as soon as they were paid. The Indian dances followed by wild drunken orgies, were a perpetual accompaniment. The Indian, besotted by liquor, parted with almost everything of value, and returned to his home and his hunting grounds, poor and in worse condition than he came. Many years since I attended a payment at Grand Rapids, Michigan, and it was a mournful spectacle. One hardly knew whether to pity the weakness of the victims or abhor the heartlessness of the destroyers most. As late as 1833 the last Indian payment was made on the Maumee in the immediate vicinity of Toledo, on the point below Manhattan. One Lloyd was Indian Agent in 1830. It is said that he purloined from each of the thousand dollar boxes paid the Indians one or two hundred dollars, and that during the night whites went around among the wigwams and cut off the portion of the dresses of the Indians in which the specie was tied up. But the picture before us is relieved of features so disgraceful and disgusting. We saw no drunken Indian on shore. Indeed several of the Caucasian lords of these fading tribes, whom we had on board, might have taken a useful lesson in sobriety from the red men. The traders however are here. They mutter curses upon Colonel Manypenny, because he does not wink at their robberies. It is supposed abundance of whisky is concealed on the island, which will be unwrapped and sold, to besot the Indians, as soon at the valuables are distributed among them.
***
On his arrival here, the Indians proposed a dance. As dances end in Bacchanalian revels, the colonel has set his face against them. Enlivened and excited, however, by our band of music, the Indians could resist no longer. A dozen or more emerged from their cabins, bearing before them their war flag, which was a staff with a fringe of long feathers extending its length, and with bells attached to it, and engaged in a war dance. Their bodies were nearly naked and painted. The dance was a pantomimic description of war scenes. The leading brave struck the flagstaff to stop the dance, and made a speech describing how he had, less than thirty days ago, killed and scalped a Sioux, and he held up in his clenched fist, in triumph before us, the almost yet reeking scalp of his victim. His speech was accompanied by vigorous and appropriate [motion]. It was the imprompt and natural movement of body, [hands], and features from this brief specimen, it was easy enough to imagine that the Indian is often eloquent. This small band of dancers were splendid physical specimens of men, and the dance was real exultation over a late actual achievement. The Chippeways–and they are all Chippeways in these regions–maintain a traditional hostility to the Sioux, and are rarely at peace. It was only a few months since a band of Chippeways pioneered down into the village of St. Paul, and killed a Sioux woman trading in a store. Before the witnesses had recovered from the terror excited, the band had fled as rapidly as they appeared. The Sioux remain on the lands beyond, and the Chippeways this side of the Mississippi.
After the war dance was finished, they danced a beggar’s dance, the purport of which was that they wanted three beeves of Colonel Manypenny. At its close, the brave presented a pipe to Captain Ward, who smoked it in a token of amity. He then forced through the surrounding crowd, and sought Colonel M., who stood at a distance. The Colonel rejected the proffered pipe. His acceptance would have been a sanction of the dances he disapproved, and a concession of the three beeves. The Chief returned to the ring, and made a brief vehement speech, evidently a concentration of indignant scorn. Mrs. A., of Monroe, Michigan, an educated lady of Indian blood, informed me that it was full of defiance, bitterness and mortification.
******
In speaking of the Indians assembled at the payment in my last, I said they were a motley crew, and indeed they are. The braves, engaged in the dances described, were fine specimens of manhood. Their erect forms, developed chests, and symmetry, and general health, as developed in every muscle and feature, illustrate the perfection to which physical man is brought in savage life. But in sad contrast, we see around us pitiable specimens of humanity, crouching, lazy, filthy, besotted beings, who possess all the vices of both the white and the red races, and none of the virtues of either.
Canoes are marshalled along the beach, which have wafted here the tenants of both shores of Superior. Indians have dotted their clusters of wigwams over the vicinity, and seem to have brought along all their aged and infirm as well as infants.
I think one Indian woman here is the oldest human being I ever saw. The deep furrows, the folds of skin which have lost almost the appearance of vitality, so withered and dead as to resemble gutta percha, eye sight lost, hearing gone, no sense left except touch, which was indicated by the avidity with which she seized small pieces of money thrown into her lap, all these proofs convinced me that she was older by ten or fifteen years than any person I ever saw. A son and daughter were near her, apparently kind and affectionate, and proud to protect her, who themselves, were verging upon old age, an illustrative example of these [?ate] savages, to unnatural whites of whom melancholy tales of ingratitude are told. Even her children could not tell her age. All they could say was that she was “the oldest Indian.” Old Buffalo, the Chief, who was ninety years old, looked like a young man compared with her.
Nothing more surprised our party than the great proportion of their children, of all sizes, and I may add, shades of color, for the infusion of French blood from a long series of successive intermarriages, is found in every tribe. Infants fastened on boards, with the children and youth under sixteen, outnumber the adults. The children are all plump, all have rounded and full muscles, all good chests, thus showing that their life, vicious as it is, is more favorable to health and development, in consequence of their freedom of motion, perpetual exercise in the open air. Their gregariousness, flocking together where impulse carried them, as self reliant as their parents who seemed to allow them perfect freedom, even though strangers were so numerous among them, bore a pleasing, and to us instructive contrast to the entire and melancholy helplessness to which white children, especially in cities, are doomed.
Many of the Indians wore a feather or feathers in their cap, indicating the number of Sioux they had scalped. One displayed six feathers. He told us that he had in battle killed two, and taken the scalps of four others, killed by unknown hands of his band. The last victim he had slain but a month ago. One erect youth, of not more than eighteen, with a fresh and handsome face, bore proudly a single feather as a token of his early prowess. One man, in answer to the question, whether he had ever taken a scalp, replied gravely, without a smile, that he had not, and was of no more account that a woman in his tribe. An illustration of their generosity and savage ferocity is afforded by a sub-Chief who had an interview with Mr. Gilbert, the Indian Agent, a few days since. He presented Mr. G. an elegant cloak, made entirely of beaver skins, in expectation of nothing but a large medal in return. He was intent in speech, and animated and pleasant in address. No trace of savage ferocity lingered in his face. Yet it was stated that this man had actually killed and eaten his own child.
Sometimes their earnings if economically used would afford them a comfortable subsistence. The whites, even in their ordinary trade have practiced habitually heartless extortion. When Gov. Cass’s expedition visited this country in 1820, the Indians were in the habit of paying the traders a beaver skin, worth sixteen dollars, for a gill of powder; the same for a shirt; the same for thirty balls; and three beaver skins for a single blanket. I inquired of the Chief, Old Buffalo, what was the highest price he had ever paid for tobacco. He replied that they formerly made purchases of the Hudson Bay Company, tobacco was coiled up in ropes of about three quarters of an inch in diameter, and that he had paid ten beaver skins for a fathom, or at least ten dollars for a foot in length. But when the poor creatures became maniacs or idiots from drink, no possession was so prized that they would not part with it for a single cup of fire water. That the trader availed himself of the imbecility he created, is acknowledged. A large share of the boundless wealth of Mr. Astor was based on acquisitions, through his instruments and agents of this questionable and indeed diabolical character. Well might Burns exclaim in sorrow,
“Man’s inhumanity to man.
Makes countless thousands mourn.”
for whether among men and families of the same blood, or between civilized and savage men, either in peace or in the antagonism of war, the whole world and all time has teemed with sickening, heart-rending examples of its melancholy truth.
By chance we have been able to witness what can not be seen, a few years hence on this side of the “Father of waters,” or indeed on the continent. Here in our magnificent floating palace and the crowd of intellectual and cultivated people on board, surrounded by the refinements of life, we have the highest triumphs of civilization, side by side and in contrast with the rudest manifestations of primitive savage life.–An interesting episode in human affairs, though prompting [a] thousand sad reflections. The doom of entire extirpation of the red man seems surely and gradually to approach. The perpetual warfare among tribes on the extreme frontier annually declinates their most vigorous braves, and consequently it is manifest that among this tribe at least there were far more women than men between the ages of twenty and forty. Many perish from ignorance of the laws of nature, and many from excessive exposure and famine. Rapacity of the whites, and whiskey, finish the merciless work. They fade, they perish, as the grass of the prairies withers before the devouring element. The officers of our government, in their conference, have been accustomed to talk about the protection their Great Father vouchsafes to them, but it is the protection which the vulture affords the sparrow. Whatever may be the intentions of our professedly paternal government, no alternative seems to remain to the Indian, but submission to its crushing and onward march.

Dr. Bethune Duffield (Detroit–biographical sketches by Walter Buell [1886] Google Books)
1855 as a Turning Point: A plea to today’s Chequamegon Bay residents
Williams’ quote about the vulture and the sparrow, excerpted at the very top of this post, is about as succinct a statement about Manifest Destiny as I have ever read. If it weren’t surrounded by so many grossly-ignorant and disgusting statements about Ojibwe people, one might almost take it as sympathy for the Ojibwe cause. Still, the statement holds the key to our understanding of the story of 1855.
In the grand scheme of our region’s history, the payment was less significant than the treaty itself or the tragic removal politics of the early 1850s. Sure, it was the first payment under the final treaty and it featured the visit of Indian Affairs Commissioner George Manypenny to La Pointe, but ultimately it was largely like the rest of the 30-plus annuity payments that took place in our area in the middle of the 19th century. The death of Chief Buffalo in September 1855, and visit of Manypenny who shifted American Indian policy from removal to assimilation, represented both real and symbolic breaks with the past, but ultimately the great shift of 1855 is only one of tone.
Ultimately, however, this shift is only superficial and the reality of life for most Chequamegon residents didn’t change overnight in 1855. The careers of men like Blackbird, Vincent Roy Jr., Julius Austrian, Naaganab, and others show the artificiality of such a line. To them, the tourists on the Planet and North Star were probably just a distraction or curiosity.
Williams was wrong. The Ojibwe did not perish before the “devouring element,” and neither did that earlier history. Somehow, though, since then those of us who live in this area have allowed outsiders to write the story. Maybe it’s comfortable for those, like myself, of European ancestry to focus on shipwrecks and lighthouses rather than colonialism and dispossession, but in doing so we deny ourselves the most significant events of our area’s history and an understanding of its legacy on today.
By all means, learn the names of Grace Greenwood, John Breckinridge, and the Lady Elgin, but understand the fleeting impact of those names on our area’s history. Then, read up on Blackbird, Jechiikwii’o, Leonard Wheeler, Benjamin Armstrong and other players in 1855 politics who really did leave a lasting legacy.
Off my soapbox for now…
The bulk of this article comes from newspaper articles found on two digital archives. Access Newspaper Archive is available to Wisconsin library card holders through badgerlink.net. The Library of Congress Chronicling America site is free at http://chroniclingamerica.loc.gov/. Other sources are linked within the post.





































