1855 Yom Kippur at La Pointe
December 18, 2016
By Amorin Mello
One of the more colorful figures from primary sources of Chequamegon History is Julius Austrian at La Pointe. Austrian is also one of the more elusive, as he is often overlooked and omitted from secondary sources.
My research of Austrian is what originally inspired me to begin contributing to Chequamegon History. I have been working behind the scenes on a series of stories about Austrian featuring extensive collections of primary documents to shed more light on his life at La Pointe during the 1850’s, and look forward to publishing them at a later date.
One story in particular is about Austrian’s, and his family’s, involvement with the 1855 La Pointe annuity payment, one of the most colorful events in Chequamegon History. A brief introduction to the 1855 La Pointe annuity payment is needed for context, so I refer to a quote from Leo in an earlier post of his: A real bona fide, unmitigated Irishman:
“Regular readers will know that the 1855 La Pointe annuity payment to the Lake Superior Chippewa bands is a frequent subject on Chequamegon History. […] The 1855 payment produced dozens of interesting stories and anecdotes: some funny, some tragic, some heroic, some bizarre, and many complicated. We’ve covered everything from Chief Buffalo’s death, to Hanging Cloud the female warrior, to Chief Blackbird’s great speech, to the random arrival of several politicians, celebrities, and dignitaries on Madeline Island.”
At this moment in Chequamegon History, Austrian was a powerful resident at La Pointe in terms of private land ownership and political savvy. Austrian was a signatory of the 1847 Treaty at Fond du Lac, but not a signatory of the 1854 Treaty at La Pointe. However, primary sources reveal that Austrian was the owner of La Pointe during the 1854 Treaty, and received financial reimbursement from the Department of Interior for services related it. A letter from Reverend Leonard Wheeler at Odanah dated January 18, 1856, asserts that the 1855 annuity payment at La Pointe was hosted by Austrian:
“The following is the substance of my notes taken at the Indian council at La Pointe a copy of which you requested. Council held in front of Mr. Austrian’s store house Aug 30. 1855.”
I have come across secondary sources that allude to Austrian’s role as the host of the 1855 Yom Kippur at La Pointe immediately after the annuity payments, but have not yet been able to locate any primary sources. This post cites secondary sources in hopes that another researcher may review them and help me find primary sources. Having a background in Jewish studies would be helpful, as it is possible primary sources about the 1855 Yom Kippur at La Pointe were written in the Hebrew language rather than in English. Please contact Chequamegon History if you can help find and translate primary sources.
Without further ado, here are secondary sources about the 1855 Yom Kippur at La Pointe listed chronologically by their publication dates.
The Beth El Story: With a History of the Jews in Michigan before 1850
by Irving I. Katz
Wayne University Press (1955)
ISBN-10: 0-7837-3584-7
ISBN-13: 978-0-7837-3584-9
Pages 53-54:
“Lewis F. Leopold, whose name was Freudenthaler in his native Baden, Germany, his wife, Babette, who was a member of the Oesterreicher (Austrian) family, their infant son, Lewis’ sister, Hannah, and Lewis’ brother, Samuel, were located on the Island of Mackinac in 1845. The brothers became the first pioneers in this locality in the fishery business and were soon shipping a thousand barrels of salted fish to Cleveland each season. This business, together with the sale of supplies to fishermen, Indian trading and the purchase of furs, laid the foundation for an extensive business and they became prominent as owners of Lake Michigan vessels and merchants in the ports of the Great Lakes.
“Samuel Leopold left Mackinac in 1853 to join his two other brothers and Julius Austrian, who had married Hannah Leopold in 1849, in their recently undertaken business enterprises at La Pointe and Fond du Lac, Wisconsin, where they were among the first white settlers. Lewis Leopold officiated as cantor at the first High Holy Day services held at La Pointe in the fall of 1855. Within a few years after 1850, the Leopolds and Austrians established leading stores in Michigan, at Eagle River, Eagle Harbor, the Cliff Mine, Calumet, and at Hancock, Joseph Austrian having selected the latter place as the site for his first store and warehouse.”
Mount Zion, 1856-1956: The First Hundred Years
by W. Gunther Plaut
North Central Publishing Company (1956)
ASIN: B0007DEZ4W
Page 24:
Minnesota Pioneer article about Julius Austrian and his Chippewa mixed-blood employee Vincent Roy, Jr. in Saint Paul as republished in The Daily Crescent (New Orleans, LA), February 24th, 1851. Roy also worked for Austrian and Leopold at La Pointe, Fond du Lac, and Vermillion Lake.
“Julius Austrian was perhaps one of the most colorful figures not merely in the history of the Congregation but in the larger Minnesota community as well. His wife, the former Hannah Leopold (in Germany, the name had been Freudenthaler), at once became an undisputed leader among the Jewish women. The couple had married in 1849 and were among the first white settlers at La Pointe and at Fond du Lac, Wisconsin. Others of the family joined them later. High Holy day services are recorded at Fond du Lac as early as 1855. Austrian laid claim to mineral rights and lands in what later became part of Duluth. 1851 he once made the trek south to St. Paul in the dead of the winter – and arrived in St. Paul with two dog trains and several hundred pounds of freight. The Minnesota Pioneer duly reported that this ‘excited much curiosity in our town.’ The Austrians and Leopolds, who may be reckoned as among the earliest pioneers of the region, later had stores in a number of Michigan towns; and when Julius and Hannah moved to St. Paul, their reputation had preceded them. But unlike his wife, Julius Austrian preferred the quiet, behind-the-scenes type of leadership. When funds were low, he would make up the deficit; and at least on one occasion, so the minute book records, he guaranteed the Rabbi’s salary. He wrote a fine hand, both in English and in Hebrew, as is attested by the cemetery records which he kept for many years.”
The Jews in Minnesota: The First Seventy-Five Years
by W. Gunther Plaut
American Jewish Historical Society (1959)
ISBN:
Pages 12-14:
“When Abram Elfelt became Vice-President of the new Minnesota Lodge No. 157, B’nai B’rith, his fellow officer and treasurer was a man by the name of Julius Austrian. The two had known each other for many years, for while Austrian did not come to St. Paul until after the Civil War he, too, had been in the Territory when it was still part of Wisconsin.

Julius Austrian (Oestreicher) immigrated with his sister Babette Austrian (Babet Oestreicher) (wife of Louis F. Leopold) and their brother-in-law Henry F. Leopold (Heinr Freudenthal).
~ “New York Passenger Lists, 1820-1891,” image 19 of 895; NARA microfilm publication M237 (Washington D.C.: National Archives and Records Administration, n.d.).
“Austrian was one of five brothers. In the old country, their name had been Oesterreicher or Oestreicher. Julius must have had an adequate Jewish education, for he could write Hebrew with a sure hand and had deep and definite religious convictions. In the late forties he, his brother Marx, and Lewis Leopold had gone up to LaPointe, Wisconsin, on Lake Superior, where they were among the first white settlers. As early as 1855, they held Holy Day services in this outpost of civilization.
“In 1849, Julius had married his partner’s sister, Hannah Leopold, a girl who was then not quite nineteen years old. Their business prospered; stores were established on the northernmost part of Michigan’s Upper Peninsula: in Eagle River, Eagle harbor, Cliff Mine, Calumet and Hancock, where their store and warehouse were located.

Marriage license application for Julius Austrian and Hannah Leopold.
~ “Ohio, County Marriages, 1789-2013,” image 47 of 229.
“The Austrians and Leopolds traded throughout the area and soon extended their contacts into Minnesota. Even during the summer, it was quite a journey to St. Paul, but only the hardiest person would gather enough courage to make it during the winter. No wonder, therefore, when Julius Austrian dared it in January, 1851, the press recorded that his arrival ‘excited much curiosity in our town.’ He came with another person from Lake Superior via the Falls of St. Croix. Their mode of transportation was the northern dog-train. In their two sleds they brought several hundred pounds of freight for trading.
“Austrian soon became a land owner in Minnesota. He acquired mineral rights at Lake Superior on a site where later the city of Duluth was built. In the late sixties, he and his brother Marx moved to St. Paul where Julius and Hannah at once became two of the leading Jewish citizens. For they soon proved their strong Jewish loyalties and unusual leadership qualities.
“When they came to St. Paul, the Civil War was over, and whatever little Jewish institutional life there had been in Minnesota was left in very poor circumstances. The two Austrians were soon engaged in building up the congregation. They helped to find the means for erecting the young state’s first synagogue. Hannah founded its first women’s group and headed it in its work for the Temple and in its increasingly ambitious welfare and social enterprises until after the turn of the century. Under her presidency Mount Zion’s women founded the St. Paul Neighborhood House. In 1897, she was feted lavishly on her twenty-fifth anniversary as president of the Temple auxiliary. She was a stocky woman, coupled with a wonderful sense of humor. She died in ripe old age in Chicago, where she had gone to live with her daughter, who had married Amiel Hart. Hannah’s passing was noted with great sorrow in her old community to which she had given so much.
“The Austrians were moderate in their outlook; they were Reformers, but of the evolutionary kind. Julius was, until his death in 1891, a mainstay of Mount Zion Hebrew Congregation. More retiring than his wife, he preferred a trusteeship or vice-presidency to the chair itself. He was responsible for bringing Leopold Wintner was the first ordained Rabbi to Minnesota; for when his fellow members were fearful of committing themselves to a contract he personally agreed to underwrite it. His special concern was the cemetery of Mount Zion, the first Jewish burial ground in the state. He kept its records in English and Hebrew, and some of the social background of the earlier days can be read in his private obituary notes.

Marx Austrian immigrated to the United States during 1853 with his mother, several of his siblings, and cousin Henry Guttman (Goodman).
~ “New York Passenger Lists, 1820-1891,” image 499 of 671; NARA microfilm publication M237 (Washington D.C.: National Archives and Records Administration, n.d.).
“His brother Marx (more often he was known as Max) was blind from early youth on. Still he pioneered with the rest of the family, and the Indians at Lake Superior loved the handicapped white man. In St. Paul, whither he removed with Julius and Hannah in 1869, he was known as a man of dignity and piety. For many years he blew the shofar at Mt. Zion’s Holy Day services. He outlived Julius by twelve years.”
United States Jewry 1776-1985.
Vol. 2: the Germanic Period, Part 1
by Jacob Rader Marcus
Wayne State University Press (1991)
ISBN-10: 0-8143-2187-9
ISBN-13: 978-0-8143-2187-4
Page 196:
“By the 1850’s America was studded with Jewish societies, one even on the High Plains. How rapid was the organizing process? In general a whole generation elapsed, possibly two, after the coming of the pioneers before the first communal society came into being. In some states, as in Florida and Connecticut, it would take decades before the Jews would established a congregation. There are some striking exceptions. In 1855 a number of Jewish Indian traders met on an island in Lake Superior in the frontier village of La Pointe, Wisconsin. The Indians were assembled there to collect their annuities and the Jews were present to dun their debtors before they dispersed. There were enough Jews for a minyan and a service was held. That was the beginning and the end of La Pointe Jewry. Another historical accident is the “instant” community. The Jews of Savannah arrived from London in 1733 already organized as a congregation; San Francisco Jewry of the Gold Rush was able to establish two religious groups without delay and Oklahoma City and Guthrie were born overnight during the 1889 ‘run.’ All this is completely atypical.”
Jewish Pioneers of Saint Paul: 1849-1874
by Gene H. Rosenblum
Arcadia Publishing (2001)
ISBN-10: 0-7385-1862-X
ISBN-13: 978-0738518626
Page 75:
“Julius Austrian was one of the more influential and colorful Jewish pioneers. In 1849, he and his wife Hannah Leopold Austrian were among the first white settlers in La Pointe and Fon Du Lac, Wisconsin, at a time when the Minnesota Territory was part of the Wisconsin Territory. In 1855, they had participated in the Jewish High Holiday services in La Pointe. He was already a successful businessman when he and his family came to St. Paul in 1869 from Wisconsin. He had a string of successful stores throughout the Upper Michigan Peninsula. He also had already acquired claims in mineral rights around Lake Superior, where the city of Duluth now stands. He was a man of great generosity, and when the fledgling Mt. Zion Synagogue was unable to hire its first rabbi, he guaranteed payment. He also was a moving force in the failed attempt to establish the Painted woods colony in North Dakota.”
Page 79:
~ Mount Zion Temple
~ Mount Zion Temple
“Two significant events took place in 1869 that had a permanent impact on the pattern of communal life within the St. Paul Jewish community. The first event involved the more orthodox of the settlers. Dissatisfied with Mt. Zion, they began to gather together for private prayers in a frame house on Payne Avenue near Seventh Street in the Dayton’s Bluff near East Side area. They were the roots for the first strictly orthodox synagogue in Minnesota and established what later became the Sons of Jacob Synagogue. At this point, Mt. Zion began its slow evolution toward Reform Judaism. The second event involved a husband and wife team who were to have far reaching influence. Julius Austrian and his wife Hannah arrived in St. Paul in 1869 when the Jewish communal institutions were in very poor circumstances.
“Julius Austrian was one of five brothers. In the old country their name was Oestrreicher. In the late 1840s, his older brothers, Marx Austrian and Lewis Leopold, had gone to La Pointe, Wisconsin, on Lake Superior, where they were among the first white settlers. As early as 1855 they held High Holy Day (Yom Kippur) services in La Pointe, Wisconsin. In 1849, Julius married Lewis Leopold’s sister Hannah, who was not quite 19. In 1851, he made a trip south to St. Paul in the dead of winter and arrived with two dog trains and several hundred pounds of freight.”
An Incident of Chegoimegon
November 26, 2016
By Amorin Mello

This is a reproduction of “An Incident of Chegoimegon – 1760” from Report and Collections of the State Historical Society of Wisconsin: For the years 1877, 1878 and 1879. Volume VIII., pages 224-226.
—
AN INCIDENT OF CHEGOIMEGON – 1760.*
—
We have been permitted to extract the following from the journal of a gentleman who has seen a large portion of the country to the north and west of this place, and to whose industry our readers have been often indebted for information relating to the portion of country over which he has passed, and to transactions among the numerous tribes, within the limits of this territory, which tend to elucidate their characteristics, and lay open the workings of their untaught minds:

Detail of Isle de la Ronde from Carte des lacs du Canada by Jacques-Nicolas Bellin; published in Charlevoix’s Histoire et Description Générale de Nouvelle France, Paris, 1744.
Monecauning (abbreviated for “Monegoinaic-cauning,” the Woodpecker Island, in Chippewa language) – which is sometimes called Montreal Island, Cadott’s Island, or Middle Island, and is one of “the Apostles” mentioned by Charlevoix. it is situated in Lake Superior, about ninety miles from Fond du Lac, at the extremity of La Pointe, or Point Chegoimegon.
On this island the French Government had a fort, long previous to its surrender to the English, in 1763. It was garrisoned by regular soldiers, and was the most northern post at which the French king had troops stationed. It was never re-occupied by the English, who removed everything valuable to the Sault de St. Marie, and demolished the works. It is said to have been strongly fortified, and the remains of the works may yet be seen.
In the autumn of 1760, all of the traders except one, who traded from this post, left it for their wintering grounds. He who remained had with him his wife, who was a lady from Montreal, his child – a small boy, and one servant. During the winter, the servant, probably for the purpose of plunder, killed the trader and his wife; and a few days after their death, murdered the child. He continued at the fort until the spring. When the traders came, they enquired for the gentleman and his family; and were told by the servant, that in the month of March, they left him to go to their sugar camp, beyond the bay, since which time he had neither seen nor heard them. The Indians, who were somewhat implicated by this statement, were not well satisfied with it, and determined to examine into its truth. They went out and searched for the family’s tracks; but found none, and their suspicions of the murderer increased. They remained perfectly silent on the subject; and when the snow had melted away, and the frost left the ground, they took sharp stakes and examined around the fort by sticking them into the ground, until they found three soft spots a short distance from each other, and digging down they discovered the bodies.
The servant was immediately seized and sent off in an Indian canoe, for Montreal, for trial. When passing the Longue Saut, in the river St. Lawrence, the Indians who had him in charge, were told of the advances of the English upon Montreal, and that they could not in safety proceed to that place. They at once became a war party, – their prisoner was released, and he joined and fought with them. Having no success, and becoming tired of the war, they sought their own land – taking the murderer with them as one of their war party.
They had nearly reached the Saut de St. Marie, when they held a dance. During the dance, as is usual, each one “struck the post,” and told, in his manner, of his exploits. The murderer, in his turn, danced up to the post, and boasted that he had killed the trader and his family – relating all the circumstances attending the murder. The chief heard him in silence, saving the usual grunt, responsive to the speaker. The evening passed away, and nothing farther occurred.
The next day the chief called his young men aside, and said to them: “Did you not hear this man’s speech last night? He now says that he did the murder with which we charged him. He ought not to have boasted of it. We boast of having killed our enemies – never our friends. Now he is going back to the place where committed the act, and where we live – perhaps he will again murder. He is a bad man – neither we nor our friends are safe. If you are of my mind, we will strike this man on the head.” They all declared themselves of his opinion, and determined that justice should be rendered him speedily and effectually.
They continued encamped, and made a feast, to which the murderer was invited to partake. They filled his dish with an extravagant quantity, and when he commenced his meal, the chief informed him, in a few words, of the decree in council, and that as soon as he had finished his meal, either by eating the whole his dish contained, or as much as he could, the execution was to take place. The murderer, now becoming sensible of his perilous situation, from the appearance of things around him, availed himself of the terms of the sentence he had just heard pronounced, and did ample justice to the viands. He continued, much to the discomfiture of the “phiz” of justice (personified by the chief, who all the while sat smoking through his nose), eating and drinking until he had sat as long as a modern alderman at a corporation dinner. But it was of no avail – when he ceased eating he ceased breathing.
The chief cut up the body of the murderer, and boiled it for another feast – but his young men would touch none of it – they said, “he was not worthy to be eaten – he was worse than a bad dog. We will not taste him, for if we do, we shall be worse than dogs ourselves.”
Mr. Morrison, who gave me the above relation, told me he had it from a very old Indian, who was present at the death of the murderer.
* – This paper was originally published in the Detroit Gazette, Aug. 30, 1822. Hon. C. C. Throwbridge of Detroit, a resident of that place for sixty years, states that Mr. Schoolcraft, without doubt, contributed this sketch to the Gazette; that Mr. Schoolcraft, at the time of its publication, was residing at the Saut St. Marie: and Mr. Morrison, who was one of Mr. Astor’s most trusted agents at “L’Anse Qui-wy-we-nong,” came down to Mackinaw every summer, and thus gave Mr. Schoolcraft the information.
L. C. D.
Comic Book
September 24, 2016
To whom it may concern,
One of the biggest complaints I get about Chequamegon History from friends and family is that the posts on the website are too densely-packed with historical information to be understandable to those who don’t have extensive background in the early history of this area. One comment, from my brother, went something like this:
You and Amorin need to write more clickbait stuff like “Top 10 Chequamegon Villains Compared to Game of Thrones Characters.” Otherwise only historians will read it.
While Cersei Lannister seems unlikely to appear on this site any time soon, my brother has a point. Not everyone who is interested in this history has hours of leisure time for diving into Warren, Schoolcraft, and old speeches and letters. While the introductory texts have gotten better in recent years (Patty Loew’s Indian Nations of Wisconsin and Howard Paap’s Red Cliff being notable examples), most of the mainstream secondary literature about this area’s history remains riddled with inaccuracies and misconceptions that offer little in the way of a bridge to the pre-1860 primary sources.
A couple years ago, the idea of a graphic novel came to me as a way to tackle this problem of access. Starting on Inkscape and finishing with pen and paper, I scratched out thirty pages of the first chapter of what could be a book about the American colonization of Chequamegon (c.1795-1855) and how it impacted the people who lived here. I quickly came to several realizations:
- A graphic novel on this topic can and should be done, but it needs to be awesome, not mediocre.
- It will not be able to get beyond mediocre unless people who actually do this kind of thing for a living take it over.
- Chequamegon History has enough material to easily make this thing exceed 200-300 pages.
- I don’t know if I’ve watched Little Big Man too many times or if the old stereotypes are too hard to shake, but transcribing old documents does not make one able to write cross-cultural 19th-century dialog. It’s hard. If most of the characters in this story are Ojibwe people, someone who can write a good joke, sexy pickup line, or solemn speech in realistic Ojibwe rhetorical style is desperately needed on this project. Otherwise it will just be the same old “Cowboys and Indians” crap, which is exactly what this shouldn’t be. The characters need to be real and multi-dimensional.
- There are many directions/perspectives this project could take that would be interesting. My brain always tends toward written documents and Euro/Western historical thinking, but a diverse group of people could make something like this a lot richer.
- My knowledge of of 18th and 19th-century clothing, material culture and manners is woefully limited.
- I never really did learn how to draw basic shadows, birds, and perspectives.
- Comic-Sans is a terrible font.
Anyways, the rough draft of Chapter One has been sitting on my shelf for over a year collecting dust. Finally, I have the courage to put it up here in all its imperfect glory:
Click to download the full 34-page pdf.
This does not mean this project is actually happening any time soon–at least not with my involvement. However, I am curious what people think. Does there need to be a Chequamegon History graphic novel? What should it cover? Who should do it?
~Leo
Martin Beaser
August 9, 2016
By Amorin Mello

Magazine of Western History Illustrated
November 1888
as republished in
Magazine of Western History: Volume IX, No.1, pages 24-27.
Martin Beaser.

Portrait of Martin Beaser on page 24.
On the fifth day of July 1854, Asaph Whittlesey and George Kilborn left La Pointe, in a row-boat, with the design of finding a “town site” on some available point near the “head of the bay.” At five o’clock P.M. of the same day they landed at the westerly limit of the present town site of Ashland. As Mr. Whittlesey stepped ashore, Mr. Kilborn exclaimed, “Here is the place for a big city!” and handing his companion an axe, he added, “I want you to have the honor of cutting the first tree in a way of a settlement upon the town site.” And the tree thus felled formed one of the foundation logs in the first building in the place. Such is the statement which has found its way into print as to the beginning of Ashland. But the same account adds: “Many new-comers arrived during the first few years after the settlement; among them Martin Beaser, who located permanently in Ashland in 1856, and was one of its founders.”1 How this was will soon be explained.
The father of the subject of this sketch, John Baptiste Beaser, was a native of Switzerland, educated as a priest, but never took orders. He came to America, reaching Philadelphia about the year 1812, where he married Margaret McLeod. They then moved to Buffalo, in one of the suburbs of which, called Williamsville, their son Martin was born, on the twenty-seventh of October, 1822. The boy received his early education in the common schools of the place, when, at the age of fourteen, he went on a whaling voyage, sailing from New Bedford, Massachusetts. His voyage lasted four years; his second voyage, three years; the last of which was made in the whaleship Rosseau, which is still afloat, the oldest of its class in America.
The young man went out as boat-steerer on his second voyage, returning as third mate. During his leisure time on shipboard and the interval between the two voyages, he spent in studying the science of navigation, which he successfully mastered. On his return from his fourth years’ cruise in the Pacific and Indian oceans, he was offered the position of second mate on a new ship then nearing completion and which would be ready to sail in about sixty days. He accepted the offer. They would notify him when the ship was ready, and he would in the meantime visit his mother, then a widow, residing in Buffalo. Accordingly, after an absence of seven years, he returned to his native city, spending the time in renewing old acquaintances and relating the varied experience of a whaler’s life. He had rare conversational powers, holding his listeners spell-bound at the recital of some thrilling adventure. A journal kept by him during his voyages and now in the possession of his family, abounds in hair-breadth escapes from savages on the shores of some of the South sea islands and the perils of whale-fishing, of which he had many narrow escapes. The time passed quickly, and he anxiously awaited the summons to join his ship. Leaving the city for a day the expected letter came, but was carefully concealed by his mother until after the ship had sailed, thus entirely changing the future of his life.
“… Martin, a sailor just from the whaling grounds of the Northwest Coast …”
Disappointed in his aspirations to command a ship in the near future, as he had reasons to hope from the rapid promotions he had already received – from a boy before the mast to mate of a ship in two voyages – and yielding to his mother’s wish not to leave home again, he engaged in sailing on Lake Erie from Buffalo to Detroit until 1847, when he went in the interest of a company in the latter city to Lake Superior for the purpose of exploring the copper ranges in the northern peninsula of Michigan. He coasted from Sault Ste. Marie to Ontonagon in a bateau. Remaining in the employ of the company about a year, he then engaged in a general forwarding and commission business for himself.

“Algonquin Company of Detroit.”
~ Reports of Wm. A. Burt and Bela Hubbard, by T. W. Bristol, 1846, page 97.
~ A History of the Northern Peninsula of Michigan and Its People: Volume 1, by Alvah Littlefield Sawyer, 1911, page 222.
Mr. Beaser was largely identified with the early mining interests of Ontonagon county, being instrumental in opening up and developing some of the best mines in that district.
In 1848 he was married in Cattaraugus county, New York, in the town of Perrysburgh, to Laura Antionette Bebee. The husband and wife the next spring went west, going to Ontonagon by way of Detroit. The trip from buffalo lasted from the first day of May to the sixth of June, they being detained at the “Soo” two weeks on account of the changing of the schooner Napoleon into a propeller, in which vessel, after a voyage of six days, they reached Ontonagon.
Here Mr. Beaser resided for seven years in the same business of forwarding and commission, furnishing frequently powder and candles to the miners by the ton. He was a portion of the this time associated with Thomas B. Hanna, formerly of Ohio. They then sold out their interest – Mr. Beaser going in company with Augustus Coburn and Edward Sayles to Superior, at the head of the lake, taking a small boat with them and Indian guides. Thus equipped they explored the region of Duluth, going up the Brule and St. Louis rivers. They then returned to La Pointe, going up Chaquamegon bay; and having their attention called to the site of what is now Ashland, on account of what seemed to be its favorable geographical position. As there had been some talk of the feasibility of connecting the Mississippi river and Lake Superior by a ship canal, it was suggested to them that this point would be a good one for its eastern terminus. Another circumstance which struck them was the contiguity of the Penokee iron range. This was in 1853. The company then returned to Ontonagon.
Closing up his business at the latter place, Mr. Beaser decided to return to the bay of Chaquamegon to look up and locate the town site on its southern shore. In the summer of 1854, on arriving there, he found Mr. Whittlesey and Mr. Kilborn on the ground. He then made arrangement with them by which he (Mr. Beaser) was to enter the land, which he did at Superior, where the land office was then located for that section. The contract between the three was, that Mr. Whittlesey and Mr. Kilborn were to receive each an eighth interest in the land, while the residue was to go to Mr. Beaser. The patent for the land was issued to Schuyler Goff, as county Judge of La Pointe county, Wisconsin, who was the trustee for the three men, under the law then governing the location of town sites.

La Pointe County Judge Schuyler Goff was issued this patent for 280.53 acres on June 23rd, 1862, on behalf of Martin Beaser, Asaph Whittlesey, and George Kilburn.
~ General Land Office Records
Mr. Beaser afterwards got his deed from the judge to his three-quarters’ interest in the site.

Beaser named Ashland in honor of the Henry Clay Estate in Kentucky.
~ National Park Service
In January, 1854, Mr. Beaser having previously engaged a topographical engineer, G.L. Brunschweiler, the two, with a dog train and two Indians, made the journey from Ontonagon to the proposed town site, where Mr. Brunschweiler surveyed and platted2 a town on the land of the men before spoken of as parties in interest, to which town Mr. Beaser gave the name of Ashland. These three men, therefore, were the founders of Ashland, although afterwards various additions were made to it.
Mr. Beaser did not bring his family to Ashland until the eighth of September, 1856. He engaged in the mercantile business there until the war broke out, and was drowned in the bay while attempting to come from Bayfield to Ashland in an open boat, during a storm, on the fourth of November, 1866. He was buried on Madeline island at La Pointe. He was “closely identified with enterprises tending to open up the country; was wealthy and expended freely; was a man of fine discretion and good, common sense.” He was never discouraged as to Ashland’s future prosperity.
The children of Mr. Beaser, three in number, are all living: Margaret Elizabeth, wife of James A. Croser of Menominee, Michigan; Percy McLeod, now of Ashland; and Harry Hamlin, also of Ashland, residing with his mother, now Mrs. Wilson, an intelligent and very estimable lady.
1 See ‘History of Northern Wisconsin,’ p. 67.
2 The date of the platting of Ashland by Brunschweiler is taken from the original plat in the possession of the recorder of Ashland county, Wisconsin.
Samuel Stuart Vaughn
August 8, 2016
By Amorin Mello

Magazine of Western History Illustrated
November 1888
as republished in
Magazine of Western History: Volume IX, No. 1, pages 17-21.
Samuel Stuart Vaughn.
Of the pioneers upon the southern shores of Lake Superior, none stand higher in the memory of those now living there than Samuel Stuart Vaughn. He was born at Berea, Cuyahoga county, Ohio, on the second of September, 1830. His parents were Ephraim Vaughn and Eunice Stewart Vaughn. Samuel was the youngest in a family of five children – two daughters and three sons. Although at a very early age possessed of a great desire for an education, he was, to a large extent, denied the advantages of schools, owing to the fact that his father was in straitened circumstances financially. It is related of the boy Samuel that he picked up chestnuts at one time, and took them into Cleveland, where he disposed of them to purchase a geography [book?] he wanted. Three months was the whole extent of his time passed in the common schools of his native place – surely a brief period, and one sorely regretted for its brevity by a boy who, even then, hungered and thirsted for knowledge.
~ FindAGrave.com
In 1849 the young man came to Eagle River, Michigan, where he engaged himself to his brother as clerk. He remained there until 1852, when the brothers removed to La Pointe, Wisconsin, reaching that place on the fourth of August. He now opened a store, and engaged in trading with the Indians and fishermen of the island and surrounding country. La Pointe was then the county seat of a county of the same name in Wisconsin, and a place of considerable importance, though its glory has since departed.

Vaughn advertisement from the August 22nd, 1857, issue of the Bayfield Mercury newspaper.
~ NewspaperArchive.com
Young Vaughn spoke the French and Chippewa languages fluently. This accomplishment was absolutely necessary, in the early days of this region of country to make a man successful as a trader. He was very fond of reading, particularly works of history, and through all his pioneer life his books were his loved companions. His taste was not for worthless books, but for those of an improving character; hence he received a large amount of benefit from his silent teachers.
In his relation with the Indians, which, owing to the nature of his business, were quite intimate, Mr. Vaughn commanded their fullest confidence. It is related that when at one time there were rumors of trouble between the white people and the Chippewas, and many of the settlers became frightened and feared they would be murdered by the natives, a delegation of chiefs came to him and said they wanted to have a talk. They said they had heard of the fears of the whites, but assured him there was nothing to be afraid of; the Indians would do no harm, “for,” said they, “we know that the soldiers of the white man are like the sands of the sea in numbers, and if we make any trouble they will come and overpower us.” Mr. Vaughn was abundantly satisfied of their sincerity as well as of their peaceful disposition, and he soon quieted the fears of the settlers.
“Being impressed,” says a writer who knew him well,
“with the future possibilities of this country and ambitious, to use a favorite expression of his own, to become ‘a man among men,’ he recognized the disadvantage under which he labored from the limited educational advantages he had enjoyed in his youth, and his first earnings were devoted to remedying his deficiency in this respect. Closing his business at La Pointe, he returned to his native state, where a year was spent in preparatory studies, which were pursued with a full realization of their importance to his future career. He spent several months in Cleveland acquiring a ‘business education.’ He became a systematic bookkeeper, careful in his transactions and persevering in his plans. Having devoted as much time to the special course of instruction marked out by him as his limited means would afford, he returned to La Pointe, at that time the only white settlement in all this region, where he remained until 1856.” 1
Mr. Vaughn, during the year just named, removed to Bayfield, the town site having been previously surveyed and platted. It was opposite La Pointe on the mainland, and is now the county-seat of Bayfield county, Wisconsin. There he erected the first stone building,2 built also a saw-mill, and engaged in the sale of general merchandise and in the manufacture of lumber. “In his characteristic manner,” says the writer just quoted,
“of doing with all his might whatever his hands found to do, he at once took a leading position in all matters of private and public interest which go to the building up of a prosperous community.”
Mr. Vaughn built what is known as Vaughn’s dock in Bayfield, and remained in that town until 1872. Meanwhile, he was married in Solon, Ohio, to Emeline Eliza Patrick. This event took place on the twenty-second of December, 1864. After spending a few months among friends in Ohio, he brought his wife west to share his frontier life. The wedding journey was made in February, 1865, the two going first to St. Paul; thence they journeyed to Bayfield by sleigh, “partly over logging roads, and partly over no road.” It was a novel experience to the bride, but one which she had no desire to shrink from. She was not the wife to be made unhappy by ordinary difficulties.
As early as the twenty-fifth of October, 1856, Mr. Vaughn had preëmpted one hundred and sixty acres of land, afterwards known as “Vaughn’s division of Ashland.” He was one of the leading spirits in the projection of the old St. Croix & Lake Superior railroad, and contributed liberally of his time and money in making the preliminary organizations and surveys. Being convinced, from the natural location of Ashland, that it would become in the future a place of importance, was the reason which induced him to preëmpt the land there, of which mention has just been made.

Vaughn was issued his patent to 40 acres in Ashland on June 1st, 1859. The other 120 acres of his preemption are not accounted for in these records.
~ General Land Office Records
As may be presumed, Mr. Vaughn omitted no opportunity of calling the attention of capitalists to the necessity of railroad facilities for northern Wisconsin. He became identified with the early enterprises organized for the purpose of building a trunk line from the southern and central portions of the state to Lake Superior, and was for many years a director in the old “Winnebago & Lake Superior” and “Portage & Lake Superior” Railroad companies, which, after many trials and tribulations, were consolidated, resulting in the building of the pioneer road – the Wisconsin Central.
In 1871, upon the completion of the survey of the Wisconsin Central railroad, he proceeded to lay out his portion of the town of Ashland, and made arrangements for the transfer of his business thither from Bayfield. During the next year he made extensive improvements to his new home; these included the building of a residence, the erection of a store, also (in company with Mr. Charles Fisher) of a commercial dock. The Wisconsin Central railroad had begun work at the bay (Chaquamegon); and, at this time, many settlers were coming in. In the fall he moved into his new house, becoming, with his wife, a permanent resident of Ashland.
Mr. Vaughn and his partner just named received at their dock large quantities of merchandise by lake, and they took heavy contracts to furnish supplies to the railroad before mentioned. In the fall of 1872 they established branch stores at Silver creek and White river to furnish railroad men with supplies. They also had contracts to get out all the ties used by the railroad between Ashland and Penokee. In 1875 the firm was dissolved, and Mr. Vaughn continued in business until 1881, when he sold out, but continued to handle coal and other merchandise at his dock. In the winter previous he put in 10,000,000 feet of logs.
Mr. Vaughn represented the counties of Ashland, Barren, Bayfield, Burnett, Douglas and Polk in the thirty-fourth regular session of the Wisconsin legislature, being a member of the assembly for the year 1871. These counties, according to the Federal census of the year previous, contained a population of 6,365. His majority in the district over Issac I. Moore, Democrat, was 398. Mr. Vaughn was in politics a Republican. Previous to this time he had been postmaster for four years at Bayfield. He was several times called to the charge of town and county affairs as chairman of the board of supervisors, and in every station was faithful, as well as equal, to his trust; but he was never ambitious for political honors. He died at his home in Ashland of pneumonia, on the twenty-ninth day of January, 1886.
Mr. Vaughn was one of the most prominent men in northern Wisconsin, and one of the wealthiest citizens of Ashland at the time of his decease. He had accumulated a large amount of real estate in Ashland and Bayfield, and held heavy iron interests in the Gogebic district; but, at the same time, he was a man of charitable nature, being a member of several charitable orders and societies. He was a member of Ashland Lodge, I.O.O.F., and one of its foremost promoters and supporters. Mr. Vaughn was also a Mason, being a member of Wisconsin Consistory, Chippewa Commandery, K.T., Ashland Chapter, R.A.M., and Ancient Landmark Lodge, F. and A.M.
Although an unostentatious man, Mr. Vaughn was possessed of much public spirit, and the remark had been common in Ashland since his death, by those who knew him best, that the city had lost its best man. Certain it is that he was possessed of great enterprise, and was always ready with his means to help forward any scheme that he saw would benefit the community in which he lived. It had long been one of his settled determinations to appropriate part of his wealth to the establishment of a free library in Ashland. So it was that before his death the site had been chosen by him for the building, and a plan of the institution formulated in his mind, intending soon to make a reality of his day-dreams concerning this undertaking; but death cut short his plans.
It is needless to say to those who know to whom was confided the whole subject of the “Vaughn Library,” that it has not been allowed to die out. In his will Mr. Vaughn left hall his property to his wife, and she nobly came forward to make his known desires with regard to the institution a fixed fact. The corner-stone of the building for the library was laid, with imposing ceremonies, on the fourteenth of July, 1887, and a large number of books will soon be purchased to fill the shelves now nearly ready for them. It will be, in the broadest sense, a public library – free to all; and will surely become a lasting and proud monument to its generous founder, Samuel Stewart Vaughn. She who was left to carry out the noble schemes planned by the subject of this sketch, now the wife of the Rev. Angus Mackinnon, deserves particular mention in this connection. She is a lady of marked characteristics, all of which go to her praise. Soon after reaching her home in the west she taught some of the Bayfield Indians to read and write; and from that time to the present, has proved herself in many ways of sterling worth to northern Wisconsin.
“Years ago, when Ashland consisted of a few log houses and a half dozen stores – before there was even a rail through the woods that lead to civilization many miles away – this lady was a member of ‘Literary,’ organized by a half-dozen progressive young people; and in a paper which she then read on ‘The Future of Ashland,’ she predicted nearly everything about the growth of the place that has taken place during the past few years – the development of the iron mines, railroads, iron furnaces, water-works, paved streets, and, to a dot, the present limits of its thoroughfares. She is a representative Ashland lady.”
1 Samuel S. Fifield in the Ashland Press of February 6, 1886.
2 This was the second house in the place.

Another biographical sketch and this portrait of Samuel Stuart Vaughn are available on pages 80-81 of Commemorative Biographical Record of the Upper Lake Region by J.H. Beers & Co., 1905.





















































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